JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 11

APPEARANCE  OF  JESUS  CHRIST  AND  VISION

OF  PREVIOUS  BIRTH

39)  June, 1974. 

Early morning dream:  I was looking at the sky. Suddenly a huge image of Jesus Christ up to bust appeared in the sky covering its major portion. It was so living and wonderful! Then the image disappeared, and the scene was off.

In the next scene I saw that on the top of a hill there was a plateau and Jesus Christ was seated on an open place. I had some conversations with him. In the mean time I saw that Arun Ghosh along with some other devotees of Diamond had gathered there surrounding Jesus. They were listening to His teachings with rapt attention.

After sometime, with great curiosity I asked Arun Ghosh . ‘What a strange thing! How did we come to Jesus Christ’? He said, ‘From era to era we use to come with ‘these prophets’. At this moment the dream went off.

[The dream is self-explanatory. During advancement of austerity these previous births are seen, though it can be explained like this in microcosm: The whole universe including past, present and future is within Atman or great soul. Atman is within the human body. So the whole universe is within the human brain. At any time this past or future may reveal in a pure and divine body. Another strange thing happened recently that I saw in a website a photograph of ‘BEATTITUDE’- A hill-top where Jesus gave his sermons to his disciples. And with a great surprise I noticed that the same scene I saw in my dream so long ago establishing the fact that the whole universe is within our brain.]

NARRATION OF PREVIOUS DREAM TO GOD-THE-PRECEPTOR AND CONFIRMATION OF THE

REALIZATIONS MENTIONED IN THE BOOK ‘DHARMA-O-ANUBHUTI

40)   7^th July, 1974. 

Early morning dream:  A huge building with a large room was visible. There was another room inside that large room. Suddenly I saw that Diamond was entering that room. He wore a Punjabi and bowed to somebody with folded hands. I also bowed to him with folded hands. Diamond was clean shaved. He came to me putting off his Punjabi. I noticed that he was looking very strong. He then sat in front of me.

I said to him, ‘see, during my boyhood I used to come to you frequently. Then twelve years had passed and I completely forgot you. One day I saw in a dream that I went out for searching the book ‘Dharma-O-Anubhuti’ 2^nd and 3^rd part and went to my friend Nisith’s house, although I did not know that these two parts had already been published’. With a great astonishment Diamond was hearing my narration.

Then I continued, “then I went to you at Kadamtala and you said, see, you will write Dharma-O-Anubhuti’ 2^nd and 3^rd part”. After hearing this he expressed his great surprise and told other devotees, ‘see, how strange is it’! How strange’!

Thereafter he gave me some papers with some writings on these and said, ‘write all these fairly’. I start writing with a pen but noticed that some writings were not clearly understood, I asked Diamond about these hazy writings and continued writing after hearing his corrections . The dream went off.

[The dream has a reference in the book ‘Dharma-O-Anubhuti’ No 969 – In the devotee’s body God-the-Preceptor shows his sportive forms and the seer observes it.

The dream has several meanings:

1)  In future all the writings about Diamond will be fairly performed by the power of God;

     

2) ‘Paper’ means body; ‘Writing’ means realizations and sportive forms,  hazy writings are hazy realizations which will be corrected by God-the-Preceptor.

Ref:  ‘Dharma-o-Anubhuti’ No 938 – ‘The sportive forms which will happen are already described’. Here it is described in the seer’s body’.

3)   In dream the seer narrated the real facts happened in his life and dream seen on, 1972 (dream no 5) indicating the expansion of the seer’s brain capacity.]

[After a while, the dream came true when the seer had to take charge of the publication of the magazine on Diamond and continued for long years.

For next 35 years this came true in the life of the seer with innumerable realizations.]

ADVICE  OF  GOD-THE-PRECEPTOR

41)   14^th July, 1974.

 Early morning dream:  I was having a deep conversation about God with some devotees of Diamond. After a while when I came out on the road I met Diamond . When he heard about my frequent meeting with the devotees, he said to me, ‘See, this is very good. Continue such meeting as this will create a permanent effect of your realizations within you. After saying these words, he disappeared.

In the next scene I saw that along with many devotees I was passing time discussing about spiritual aspects in one our devotee’s house and thus the whole night was spent. The dream then went off.

The dream reveals thus: God-the-Preceptor is giving power to the seer to spend his whole life with such spiritual practices and as a result all his realizations through dreams will produce permanent effect on him.]

ACCOMPANIMENT  WITH  DEVOTEES  AND  SPIRIRUAL  PRACTICE

42)    After the previous dream a peculiar incident happened. Almost every night I used to see in my dreams different devotees either in a group or single and having spiritual discussions most of the time.

[These dreams signify in both ways:

1)   Attraction and fellowship grow up in both sides and thus sense of oneness is subject to grow within us.

2)   Seeing so many persons at a time in dream increases the brain power of the seer.]

ACCOMPANIMENT WITH A DEVOTEE

43)   August, 1974.  

Afternoon dream:  One devotee Arun Ghosh was seen to sing , ‘Worship Jiban Krishna, recite Jibankrishna etc’, while listening, the dream went off.

[Regular spiritual practice through dreams increases the spiritual power of the seer.]

ACCOMPANIMENT  WITH  DEVOTEES

44)   The same night I dreamt that I was spending the whole night with devotees.

[  Seeing devotees so frequently in dreams increases the brain power of the devotee . ]

ATTAINMENT  OF  TURIYA  CONDITION

45)   September, 1974 .

A realization in waking condition:  For 4 to 5 days, a peculiar of bliss had been passing through my mind. Some tines I used to feel that I was merged into a fog of bliss with soothing light falling into the ocean of divine joy.

[This realization indicates the gradual development of the seer in spiritualism.]

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

550. “Narayana in the guise of the sadhu.

Narayana in the guise of the cheat.

Narayana in the guise of the Jealous.

Narayana in the guise of the lecher”.

How does Narayana look?

No reply to this extent has been given by anybody. From time immemorial it is the conviction that the one and same Atman is in the heart of everybody but no proof has been set up for it. It becomes hypothesis. It is declared by Swami Vivekananda. “All religions of the world are hypothesis”. The long and short story of the theme is that one realizes and the rest of the human race has got to believe him. The individual realization is no realization. An Universal realization is religion as it is meant for the whole human race. Yes, a Man becomes Narayana. When He becomes Narayana He will be Universally seen in the shape of His own person.

What about the individual realization of this Nara-narayana?

Yes, there is a realization. When a man becomes Narayana by his own internal realizations he dreams that on the palm of his hand he has got Salagram Sila, a symbol of Narayana worshipped in India. But this is Individualism and it is but a seed and ultimately the seed becomes a tree and the tree bears fruit and the fruit is tasted by the whole human race. They come to know by seeing Him within that they are also Narayana in different forms and names. So everybody is Narayana. There is no bar for becoming Narayana.

551. “She alone knows why she assumes the two aspects – terrible and compassionate in her at the same time”.

It is spoken of the human body. The image of Kali represents this human body. A man in his own body has got these two aspects – one is animal and the other is divine. Lesser the animality, greater the divinity – but this divinity in a man comes out automatically annihilating the animality, or in other words, this human body is such a wonderful machine of the Mother Shyama that it converts all the evils into Universal goodness, that is the Universal Self – the form of a living man – the attainer of Sukram (Purest of the Pure) in the Vedic term.

552. “Had Keshab Babu been a genuine one, then his disciples would have in a better plight”.

“Like father, like son”, they say.

The yogi gets the spiritual self, in the shape of his own image, transferred and established within the body of his disciple and takes his charge. He is seen to accompany him everywhere. He talks, guides and instructs him. In the spiritual world the disciple is thus uplifted.

But here in Keshab Babu it was not so found.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 10

FUTURE VISION—GOD HIMSELF  IS  THE  PREACHER

34)   30^th November, 1973.

Early morning dream :  Diamond was seated on a stage with a packed up auditorium . He had been explaining Sri Sri Ramkrishna Kathamrita book (Gospel of Sri Ramkrishna).

The dream then went off.

[The dream indicates that in future ‘Religion and Realisation’ (Yogic explanation of Gospel of Sri Ramkrishna) will spread all over the world . Here auditorium  is the symbol of the world.]

REALIZATION  ON  ANNIHILATION    OF  DREAM

AND  WAKING  CONDITION

35)   14^th December , 1973 .  

Early morning dream:  Diamond had come to my house passing time with me I was feeling extremely happy. At night I saw that a big cot was covered with a white cloth and kept ready for both of us .We were having a continuous conversation. Once it appeared in my mind to ask one question which frequently used to appear in waking condition that just like a dream Diamond should give me accompaniment in waking life also and whenever any opportunity would come, I should ask it in my dream .So to-day that opportunity came. But surprisingly whenever I was going to ask this question, it appeared to me. Oh! Where was the difference between dream and waking condition! This dream seemed to me same as waking condition! So why should I ask him such silly question? At this moment the dream went off.

[This is a realization of the merging condition of dream and reality which will be permanent within the seer in future life. This realization has reference in Upanishads.]

CROSSING  THE  REGION  OF  SAMADHI

36)   27^th January, 1974.  

Early morning dream:  I was seated somewhere . Suddenly my body began to shake severely and I lost my control over my body. Then within a moment my body became still. After sometime when I came to a sense, I realized that my life force moved upwards to the cerebrum with immense force, putting me to Samadhi condition (Profound meditation merged in God).

But instantly it came in my mind that Diamond discarded Samadhi and all on a sudden the names of ‘Jibankrishna’ (Diamond’s name) and ‘God’ used to be recited from my mouth . Gradually I became normal and thought, ‘when Diamond discarded Samadhi, so why should I accept Samadhi? There are numerous phases beyond Samadhi. Then I woke up.

[This dream will have its effect on the seer in the long run when he will have innumerable realizations above Samadhi stage.

Sri Ramkrishna also said to Swami Vivekananda (Naren), ‘Naren, cross the region of Samadhi’.]  

FORECAST  OF  GOD-THE-PRECEPTOR

37)    March, 1974. 

Early morning dream:  I saw Diamond standing in-front of me. He was looking very bright saying to me, ‘I shall appear before you after the monsoon. Then the dream was off.

[The meaning is not clear.]

VISUALIZATION  OF  SPORTIVE  FORMS  OF  GOD IN  ASCENT

                                 

38)   16^th April, 1974. 

Early morning dream:  I had gone to Diamond. He was telling me to sit down and read Gospel of Sri Ramkrishna. I noticed that another devotee Arun Ghosh also was seated there beside Diamond. Diamond was patting on his back and I continued reading Gospel. Then the dream was off.

[ The meaning reveals thus :

(a)   The blessings of God-the-Preceptor are showered on Arun Ghosh and the effect is observed soon after this dream when he will have a number of remarkable realizations through dreams .

(b)   During different phases of austerity the seer can see the conditions of other devotees and these are called the bubbles of Brahmagyan .

Ref : Dharma-O-Anubhuti 758—Endless bubbles of Brahmagyan—sportive forms of Ascent (Agam). (Vide dream no 5.)]

RELIGION AND REALIZATIN BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

546. “Not this, not this – process enables one to get Atman collected and accumulated in the seventh plane. When one, in the process of ‘Not this, not this’ gets Samadhi in the seventh plane then Atman is accumulated”.

Realization succeeds realization from the first plane to the entrance of the seventh plane. The aspirant is but a seer and the realizations follow from one plane to another as the awakened Kundalini marches on to her destination in the cerebrum. Here in the seventh plane Kundalini is transformed into Atman – the essence of Kundalini. Thakur very adroitly pointed it out in the metaphor where the snake held a chase and the frog tried to escape near the vicinity of the skull with rain water of the Swati star. The frog jumped over the skull. The raised hood of the snake spat the venom in the skull. As venom bespeaks the essence of the snake so Atman is the essence of the human body. But each and every iota of the transformation of Life Power comes spontaneously. ‘Not this, not this’ – indicates motion in upward move as the seer never utters this and the visualization of Atman does not take place within a day or a week or a month or a year but it takes twelve long long years and four months after the appearance of God-the-Preceptor in the body and furthermore there are other bindings and conditions.

A man gets real Samadhi in the seventh plane when God-the-Preceptor shows the Atman to the aspirant and the consciousness (pure one) of the seer remains within the Atman from where he sees and hears. He sees God-the-Preceptor to merge in the Atman. Yes, there is Samadhi in the sixth plane, known as Unmana Samadhi. The scattered mind is collected and placed in the sixth plane and Ishta or god or goddess with forms are seen and even in some cases God-the-Preceptor shows it to the aspirant.

547. “After seeing God and being acquainted with His attributes and characteristics as if He is the dearest self of mine, one is called Vijnani”.

This is the realizations of Atman or Self as termed ‘the realizations of the Vedanta’ or ‘Videha Sadhan’ as the realizations come after the aspirant has got the knowledge that the he is not body but he is Atman. It has five aspects and it is already stated.

548. “The pure mind acquires an attitude of Self-hood”.

A man’s mind becomes Pure after seeing Atman.

Attitude – Bhava – his own thought has taken the shape; it is not fact or reality. It is an illusory state, a far distant echo of the Reality to come after a long time.

Self-hood – I am all.

Here it is spoken of Bhava, the real thing comes in a different way. Pure means perfect. The force of this perfectness is a miracle. The people will see the Perfect Man within their own bodies and they shall declare it and that tantamount to the declaration that we are one with Him.

The knowledge of ‘Self-hood’ has got two aspects; the humanity shall be seeing the attainer of Brahma and the attainer shall be seeing the mankind in Him i.e. “One is All and All is One”.