Chapter 8
Nostradamus says in his century 1-84 :
“The moon is obscured in deep gloom,
His
brother becomes bright red in colour,
The
great one hidden for a long time in the shadows,
Will
hold the blade in the bloody wound.”
Analysis in microcosm :
In Hindu religious belief,
moon is the symbol of Bhakti cult (Religion of devotion and emotion) and his
brother means the sun – the rising sun with bright red color. The ‘Great One’
is he in whose body God or the Supreme cult or the Vedic Truth is manifested in
full- fledged form and as a result, appears within myriads of people of all
religions, sexes, ages and races. His soul is transformed into the soul of the
whole human race.
We have experienced and
still we are experiencing how innumerable people are seeing Jibankrishna in
dreams, trances, meditations and in reality in his life time as well as 44
years after his death, getting him as their God-the-Preceptor.
‘The brother’ or the sun
means thus :
Many of us have seen
Jibankrishna in sun and this man in sun is mentioned in Tattiriya Upanishad as
such :
“Both he who is here in a person and he who
is
yonder in the sun – he is one.” (2.8)
Among innumerable examples,
three are narrated for clarification.
1)
On December 29, 1954, when Jibankrishna was alive, Upen Mukherjee
narrated his vision in meditation as such :
“Sitting here I went into
meditation and saw a huge sized sun. A huge dark shadow then fell on it and
innumerable bright pebbles started coming out of the sun and spread everywhere.
In each of the pebble I saw your image.”
The explanation was given
thus : Jibankrishna is the man in the sun who was mentioned in Upanishad as
Parama Brahma or Supreme being or the great man. We are the pebbles where the
image of JIbankrishna is stamped forever. Our soul is transformed into his form
and this is also mentioned on Brihad Aranyaka Upanishada like this –
He became corresponding in form to every
form.
This is to be looked upon as a form of
him.(2.5.19)
2) Keshab Saha of Khardah (24-Parganas North, West Bengal, India) saw in
his dream (December 19, 2009) which was narrated like this :
“In my dream in the second
scene, I saw a young healthy young man standing with his backside facing me.
His head was roundish just like a sun without ears.”
I said, ‘In twelve years four months,
visualization of God’s light takes place in twenty four years eight months Atma
or Supreme Soul is seen and he is the person in the sun.’ As soon as I said
this, the young man turned and said in a very loud voice, ‘I am that sun’!
Suddenly I noticed that he was a golden color person (like sun) of twenty four
– twenty five years old. At that moment my dream was off (Jibankrishna ded in
1967).
Later on I found the
similarity of this young man with the sketch given in a Website (thisman.org),
though it was not perfect except the thick eyebrow and I came to know that in
his young age JIbankrishna had a good phisque. However, another example may be
cited here:
Abhay Pada Mukherjee from
Calcutta had come to meet Jibankrishna for the third day and narrated a dream.
From the east side of a pond the sun was rising, and inside the sun
Jibankrishna was seated. On the other side of the pond a monk (seen before)
lying on a cot was drowning in the pond. Here the dream was off.
Svetasvetara Upanishad has
mentioned about the man with the color of sun thus :
“I know this mighty person (Purusha)
of the color of
the sun, beyond darkness.
Only
by knowing him does one pass over death.
There is no other path for going there. (3.8)
This great man was long
hidden in shadows’ (shown nicely in the first dream) means that this great one
or the Primeval man was lost long, long time back when the old Vedic Rishis
used to visualize this great man in sun. Gradually due to deterioration of
physical body he was lost and could not be seen within the body. And to get him
back, different ritualistic practices with imagination of Gods and Goddesses
were created in religions of means that the truth remained hidden in religions
and there were conflicts wars due to religion in the world for thousands of
years.
But now we can see an
initiation of a new concept which is called ‘Oneness’ encircling this man
Jibankrishna or Diamond which has started from the early part of twentieth
century and is spreading in different countries as we are getting innumerable
examples. We have to wait and see :
Regarding this comment of
Nostradamus, Jibankrishna’s versions are very clear as he discussed on the
following dates :
Revival of
Vedas in the era of Diamond
On 10.6.1962 Diamond said -
What has happened here? What is
Veda, and what is that Lost Purusha (mentioned in Vedas) – those were lost.
Today that has been revived and shown to us. But even Vedas could not clarify
the phenomenon of the ‘Lost Purusha’ clearly, though Upanishads to some extent
clarified it. What is the real phenomenon, nobody could say. Even this
phenomenon happened long long years before Vedas. They have only mentioned on
the basis of Sruti (hearing generations after generations). That this is the
story of human beings they could not say. Now this mystery has been exposed to
us today.
Listen, after millions of years
this Purusha revives.
REVIVAL OF RIC VEDA AFTER
THOUSANDS OF YEARS IN DIAMOND’S ERA
On 21.6.1962 Diamond said, ”Ric Veda says. ’He who dwells in
a man and he who dwells in the sun are one and the same. This might be
experienced some thousands of years ago. So they could say like this. Does it
mean that thousands and thousands of years rolled by and none during this period
had this experience? And these experiences are being achieved by so many people
after such a long time and why this happened in me? Who am I I am the most
ordinary man like you. I have understood that my brain power is increased.
CAUSES OF EXPRESSION OF SUPREME CULT WITHIN DIAMOND
One day in the month
of January, 1963 Diamond said, “Why this
cult has been expressed in my body? Can you explain? Because ‘Sa Uttama
Purusha’ – The best man. The best man in the midst of human race. Have you
understood? Now the question is whether this has revealed after my birth or
beginning of my birth? Both are true.”
This phenomenon has been mentioned in Aitareya Upanishad(5.4)
like this about Rishi Bamdeva – ‘So he, having ascended aloft from his world
with that intelligent Self(Atman), obtained all desires in you heavenly world
and became immortal – yea, became immortal.’
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