RELIGION  AND 
REALIZATION
 MARCH --1882      
 Place : - 
Temple  of  Dakshineswar
 (Henceforth 
Shri  Ramkrishna  will be 
spoken  of  as
Thakur” when
required  as  it is so 
done in the  Gospel )
223)    
“Forehead  is  the 
seat  of  the 
sixth  plane, the  mind 
reaches  there  in  the
             
forehead  and  the 
devotee  sees  God 
with  form,  God’s 
other  sportive
              forms, 
and  God’s  light, 
day  and  light”
In seeing the God’s light there is a difference between an
Avatar and his retinue.
A retinue sees God’s light in a lantern or in a bulb or both
in lantern and electric bulb. Then he sees God’s light without any cover. But
these are realizations of the sixth plane. An Avatar sees that a silk curtain
is hanging before his sight and there shines the glorious rising sun behind the
curtain.
224)     “Then  the 
mind  enters  the 
seventh  plane.  The man 
is  endowed  with 
the
              
knowledge  of  Brahma 
(God)  and  sees 
God  (Brahma---Atma)”
It is spoken of seeing God in the seventh plane where
God-the-preceptor shows God and merges into God. After seeing God in the
seventh plane a retinue of an Avatar cannot keep up his body any more. So the
great Swamiji’s (Swami Viveknanda) passage for the seventh plane was kept under
lock and key by Thakur.
An Avatar’s body is retained after seeing God in the seventh
plane. Atma (God) will revel Himself in all His sportive forms there. The
mystery of life and death will be solved. Then there will be Descent. In
descent though an Avatar is God Himself but He will keep on seeing His own
sports. 
225)     “As  long 
as  you  were 
absent  in  the 
meeting,  we  were 
talking  about  you,
              but  with 
your  arrival  and 
appearance  all talks  about 
you  stopped”
It is Samadhi. Life—power is transformed into Supreme Self.
226)     “After  attaining 
Supreme  Self,  all 
outward  devotional
             
actions  of  the 
devotee  are  dropped”
The mystery of life and death is solved. The illusory aspect
of the creation is realised. So no more the game of illusion is played.
227)     “In a  congregational  sing 
in  the  praise 
live  of  God, 
at  the  outset 
a  man
             
keeps  on singing---“Nitai (a
devotee  of  Shri  Chaitanya)  is 
a  mad  elephant,
             
Nitai  is  a 
mad  elephant”
It is but to have the transformation of life-power set in
motion. The curd is going to be churned for butter; the life-power is in the
course of transformation into God.
228)     “The  devotional 
mood  deepens  and 
the  singer  only
              
utters---‘Elephant’, ‘Elephant’ 
(‘Hati’, ‘Hati’)”
The life-power is coursing her way between fifth and the
sixth plane. The vocabulary power is also transformed; as to speak is part and
parcel of life-power and it is almost lost.
229)     “In  the 
end,  the  man 
keeps  on  uttering 
only
              one  syllable---‘Ha’ ---(‘Ele’  of 
elephant)”
It is the entrance from the sixth plane to the seventh
plane.
230)     “Then  the 
singer  becomes  silent”
The life-power has entered the seventh plane and has been
transformed into God. All outward functions of life are stopped.
 
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