RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

(384)                “Mother, why hast Thou given him only one-sixteenth part of the whole thing?

                          Yes, Mother, I understand it. One-sixteenth part will serve your purpose and that

                          will enable him to teach the people.”

 God within Thakur got Himself expressed in the form of one of his devotees in Thakur’s body. In that state thakur saw that one-sixteenth Part (KE Kala) of the cover of the cerebrum or the seventh plane in the body of the disciple got withdrawn and God expressed Himself thereon. So he was saying in this way to the Divine Mother. At the time while Thakur was talking with the Divine Mother, there were two of his devotees in the room. One was Reverend Brahmananda Swami or Rakhal Maharaj and the second one was Shri M or Mahrndra Nath Gupta, the author of the Gospel of Shri Ramkrishna. To all intent and purpose it transpires that it was spoken of Shri M . At it is self-evident that is ‘Gospal of Shri Ramkrishna’is a perpetual teacher to the human race.

(385)                 “Why did I make you angry ? Yes, it has got its own meaning”.

 Your spirit was kindled by your anger, and that might get more earnestness and yearning of God.

(386)                “I have found   *Hazra and he is like a piece of dry wood”.

 It means that Shri Hazra will not get emanation of God in the body during his life-time.

While Shri Hazra was on his death-bed, he saw that Thakur came to him. Hazra cried out, “Hush! Be silent, Paramhansa Mahasaya (Thakur) is come” and he expired.

*  Shri Pratap Chandra Hazra for sometimes lived in the temple of Dakshineswar and it was Thakur who gave him shelter there but he was an oppositionist to Thakur. 

(387)               “The display of God is enlivened by the oppositionist such as ‘Jatila and Kutila’”.

 It is the oppositionists who draw out more beauty and charm of the thing as if by fanning a fire.

(388)                           “He  who  holds the  Universe  in  Him”.

     It is Atma. The Universe is within Atma. It is so seen in the seventh plane. This is the fires stage of the mam who  attains special Knowledge. This is solving the mystery in relation with Man, God and the Universe.         

     (389)             “The lion, the carrier of the Divine Mother, ‘Jagadhatri’ (the Bearer of the

                             Universe), keeps the elephant under control”.

 Lion---represents self-exertion. 

 Elephant---represents mind. Mind is like a mad elephant. To control a mad elephant is very difficult ;  it is so with mind. So mind is compared with a mad elephant. Here it is spoken about attaining of God by self-exertion (Vividisha). Mind is to be controlled by self-exertion then there will be manifestation of God in the body.

The image of Jagaddhatri is in three parts. The first one is that of an elephant---mind. Above the        

elephant, the lion, an emblem of valour, i.e. self-exertion. Above lion, there is the image of      

Divine Mother holding the Universal aspect of God in a form of God or a goddess.