MARCH --1882
Place : - Temple of Dakshineswar
(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )
497.
“Discrimination succeeds ‘Nivritti’ (Lit, mind without any occupation)”.
Nivritti
is a cool, composite and even condition of mind. No Nivritti can be had until
and unless God-the-Preceptor appears within the body. (Brahmachari appeared and
the mind of the snake turned inward from the outward world in the metaphor as
used by Thakur, vide explanation no. 41, page 91).
Then
the yoga starts. Life Power or Kundalini gets awakened and in course of the
upward progress of the Life Power a man gets Samadhi and then real Nivritti
comes. In short, more the divinity appears within, more the Nivritti grows.
Furthermore,
there is a kind of Samadhi known as Nirvija Samadhi which literally means
burning up the seeds of desire.
498.
“Then the mind gets a liking to have a walk to Kali, the wish-fulfilling Tree”.
Nivritti
has freed the mind from the load of the worldly enjoyments, so the mind is free
now and it gets upward course from the fourth plane to the seventh plane and at
the end this Kalpataru or the wish-fulfilling Tree is seen.
An
aspirant or Sadhaka has but one wish and that is to attain God, or in other
words, to get himself transformed into God.
Here
a young, fresh and lively mango tree is seen and the tree has unripe mangoes on
the branches of the lower part and big, ripe and tempting mangoes on the
branches at the top.
“When
the juice of the ‘Invisible creeper’ or ‘Alek Late’ oozes in the abdomen then a
tree grows”. –
Sri Ramkrishna
Alek
Lata or the invisible creeper is Brahma or God.
When
this ripe mango is placed at the hand of the aspirant and he commences eating,
licking and devouring it, then his wish is fulfilled.
499.
“In the end, all-told together, there is but One”.
You
along exist and you are that One. It is Viswarupa or the Universe within you.
It
is the Cosmic Man of Jainism.
An
instance is quoted here from the Gospel of Sri Ramkrishna.
“The
crow Bhushandi is feeling to save itself from Sri Ramchandra. Wherever it flees
it finds that the hand of Rama is holding a chase to catch it. Bhushandi gets
tired and exhausted. Then it surrenders to Rama. Rama catches it and puts it in
his mouth. Bhushandi then opens its eyes and finds that it is cozily resting on
the very same branch where it used to perch.
“Bhushandi
out of its own experience came to understand that though Rama outwardly looked
like an ordinary man but the whole Universe was within Rama”. Rama means One.
It
is so with one and all human being but after attainment of Brahma.
So
far goes the ‘Individualism’ bearing no proof as it is a pure esoteric
condition.
Universalism
speaks and reveals a realistic data having advance its own proof.
Let
a man attain Paramajyoti and thousands see Him within and declare it by setting
up “One and Oneness”.
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