JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter -3

My first out of body experience

              

It was an evening in the month of Sept-Oct, 1956. The place was Durgapur of West Bengal

state in India. I was at that time a 14 years boy studying in class-x. I was on the portico of our Quarter. Suddenly my eyes became closed, I fell into a trance and gradually lost my body sense. It seemed to me that my soul coming out my body was approaching towards infinite galaxy. Everything including earth, stars etc were out of my mind and reached a void zone. All on a sudden I got back my sense but could not fathom what it was.

    

After long 20 years passing through innumerable realizations, I realized that I had a jada Samadhi at that time. In such a state the seer stands at the junction of death and life. Anybody at this state generally crosses the door of life and enters death world. But if he has the blessings of God he returns which happens in my case.

    

Later on I came to know that this was the initiation of my divine life which flourished by the achievement of God-the-Preceptor who always guided and taught me throughout my life in the spiritual world.

After coming in contact with Diamond my divine dreams started since 1959.

      

Appearance of Sri Ramkrishna in dream and vision of my previous birth

  

1)  In my first dream in mid 1959 Sri Ramkrishna Deva appeared and seen sitting on a cot in a hut. The dream then went off. I woke up, slept and dreamt that Sri Ramkrishna was lying on a floor being attacked by cancer( In reality it happened). The house was a two storied and seemed to be unknown. Sri Ramkrishna was giving his blessings on numerous devotees and then turned towards me as if with an intention that whatever I would want he was going to give it. But I wanted nothing and kept silent. All on a sudden I saw the Holy goddess Kali at the door in place of Sri Ramkrishna and then again was transformed into Sri Ramkrishna. I narrated this dream to Diamond and he interpreted that It showed my previous birth.

However, the striking feature was that, in the year 1966, when I was posted in Govt service, I had to go to Kashipur Udyanbati(garden house where Sri Ramkrishna was staying being attacked by cancer and here he showered his blessings on all devotees) for some advisory work on agriculture. Being there, I got surprised after seeing the house. The same house with same doors and windows he saw in my dream in 1959.

   

After long years I realized that as the whole universe including past, present and future is within our brain and whenever required, it flashes in dreams. Thus annihilation of time and space occurs.

                       

My first  achievement  of  God  the  Preceptor

2) In the last part of 1959, I saw Diamond first in my dream. He was seated on his cot at his residence. This was my achievement of God-the-Preceptor in the form of Diamond who guided and taught me numerous  lesions on yoga throughout my life as will be revealed gradually .

My  second  experience  of  near-death  condition

          

 3) In the year 1964, in my dream, I felt a snake bite and realized that the death was knocking at the door. Surprisingly, I felt no pain. When I was on the verge of death, suddenly my dream went off and I woke up.

[The meaning of this dream was realized after 10 long years when I understood that this was a touch of ‘Sthita samadhi’ when the scattered life-power within a human body gets collected and assembled in the cerebrum and it gives the touch of death , though, by the grace of God-the Preceptor the seer. Overcomes death to attend a new and higher spiritual life.

Then there was a long gap for eight years. When I had no realizations except being busy with my service followed by research work.

Then in the year 1972, one dream completely changed my way of life and this will be an interesting story in the world of divine dreams.]

Indication of my future 

4)  It was sometime in February-March, 1972, One night I saw in a dream that one of my uncle I was telling me, ‘you will make revolution in Agriculture; Here the dream went off .

[Firstly, I couldn’t grasp the real meaning. But after four years, the meaning flashed in me like this; in microcosm Agriculture means to cultivate a human body (land). After cultivation crops are produced. So, after cultivation of the body by God, innumerable realizations are grown within the body. The inner meaning is that in future the seer will have numerous divine realizations by the grace of God.]

Then came the day which became the turning point of my life.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Visit to Vidyasagar

Saturday, August 5, 1882.

528. “So long the bee buzzes as it does not sit on a flower. Sitting on the flower, it sips honey and becomes silent. After sipping honey it becomes intoxicated and sometimes again, it buzzes”.

Bee – is the Life Power of an aspirant.

Does not sit on a flower – To reach the seven plane.

It sips honey and becomes silent – Honey is Brahmananda or the Supreme Bliss and silence denotes Samadhi.

It becomes intoxicated – It loses its egoism or ‘I’-ness. It so happens in Samadhi.

Again, it buzzes – It is in Descent – “Thou, Thou”. It is so in Individualism. But in Universalism, it is ‘I’ and ‘I’, and it must be so spoken by thousands. To clarify it – a man see ‘Diamond’ within him. He comes and says, – “I have seen you within” and it means “I am Thou”. In a similar way thousands see, come, and say and it means. “We are Thou”. Here ‘Diamond’ does not speak but thousands ‘Is’ speak. Here lies the difference between Individualism and Universalism – just the reverse. Furthermore, Individualism does not bear any proof, whereas in the Universalism the proof is borne by thousands.

Attainment of Brahmahood or the Universalle-La’-Homme in the life of a living man is the marked proof of liberation and nothing else. It is so spoken in the Vedas and its veracity we see in our everyday life even in this very era.

529. “When an empty pitcher is dipped in the water of a tank, it makes a gurgling sound. It is filled up and silence follows. But if the water of the pitcher is poured into another pitcher, then again it sounds”.

Pitcher – is the human body.

Water – is Brahma (symbolic); it is so seen.

Tank – represents the seventh plane.

Sound – is Nad.

Silence – is Samadhi.

Pouring into another Pitcher – make a gift of Brahma Vidya.

Again it sounds – Descent.

530. “The devotee replied – It is Arjuna’s chariot I see. In front of it, both Lord Krishna and Arjuna are seated and talking. It makes me weep”.

Arjuna – represents ‘I’-ness or ego.

Chariot – is body.

Lord Krishna – is God with form.

The whole picture reveals that God has taken charge of the devotee and is conducting him. It is realization.

(Some lines from the song of Ramprasad).

531. “The yogi who enjoys in the Self, gets this Primordial Force of the body as Inner Self or Atman and the size of the Inner Self becomes ‘Pranab’ or ‘Aum’ or ‘Nad’ (Sound)”.

The plain meaning of the line is that Primordial Power or Adya Sakti in the body has got another form and that is Aum or Nad – a sound only. To throw more light on it, let us go a step more. Human body is microcosm and the Universe is macrocosm. The big universe before our very eyes has got another form as a sound, or in another words, a sound is seen as a big Universe. It is Vedic Descent, an individual realization and no proof can be set forth.

“Everything is possible with God”.

– Sri Ramkrishna

After penetration of the sound comes Sthitha Samadhi. Some advocates that this Nad sounds like Aum. Thakur differs with them and says that it is but the sound of a bell. He claims that it is so shown to him by the Divine Mother.

Aum – is a Sanskrit word. Sanskrit-knowing people may understand it; but, what about for the rest of the human race? So Thakur is right. God is for one and all. Nad is but One of His forms and it is meant for all, and not only for Sanskrit-knowing people. So Thakur is correct and Nad is a sound to be heard by all by the grace of God.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 2 part 2

He who awake in those that sleep.

The person who fashions desire after desire,

That indeed is the pure. That is Brahma .

That indeed is called the Immortal .

On it all the worlds do rest;

And no one so ever goes beyond it.

              ( Katho Upanishad : 5.3 )

My Divine Dreams:

 

 My divine dreams started at the age of 18 in 1959 after getting Jibankrishna or Diamond as my God-The-Preceptor in dream. I came in contact with him in 1959, but after 3 years got detached due to my higher studies. After long 13 years he again appeared in my dream forecasting about my future life which came true in my waking life in the long run. Since 1959, I have innumerable divine dreams numbering 730 till now which still continues, covering a wide range of aspects. All these dreams are recorded date wise which may be of great interest to research workers in future and will be realized how divine dreams change a human life from animal passion  to divinity, transforming a man to Brahmahood ( Supreme Being) which is a birthright of every human being.

DIFFERENT ASPECTS OF MY DIVINE DREAMS

My divine dreams cover the following aspects:

1.    Dreams indicating my own progress of austerity under the guidance of God-the-Preceptor. The numbers of dreams are above 500.

Divine dreams always indicate how is your progress in austerity within yourselves. The life power is in every human body. It has always the tendency of going upwards to reach cerebrum or 7^th plane to be transformed into God This is a spontaneous process and is called Rajyoga. No exertion is needed to be transformed into Supreme One or Brahma. When God-the-Preceptor appears within you by His grace, He will guide your spiritual life.

What progress you have made will be revealed in dream. This may be either symbolic or real which is more effective.

2.    Indication of increase in brain-power through different dreams. Numbers are  40.Increase in brain power is indicated by seeing innumerable people in dreams, by seeing far future and past, or experiencing advance science. All these experiences I have in my dream.

3.    Annihilation of space. Number of dreams are many. In dreams when the seer goes to another place, it means that there is annihilation of space. In dreams I have gone to many foreign countries without going there in reality. This is the example that the whole universe is within a human brain.

4 .  Near and after-death experiences, based on spiritual aspects showing esoteric conditions of the body. In some of my dreams I was on the verge of death or crossed the region of death and again came back to life by the grace of God-the-Preceptor. Touching death point is called Jada Samadhi and crossing death region is termed as Sthita Samadhi which means merging in infinity to gain more power (Complete transformation into God).

5.   Vision of important persons like international and national politicians, film stars, players etc showing effects either on them or on waking world.

6.   Vision of Hindu gods and goddesses, Great  Prophets like Lord Christ, Mohammed, Sri Chaitannya, Sri Ramkrishna etc. Numbers are above 10. In many of such dreams my previous births were shown, though, this has the explanation like this - Past, present and future are merged in human brain. As and when necessary, these may reveal through dreams in pure consciousness. The same character governing genes of Mr X of the past may dominate in Mr Y of the present, and so, it is seen like that. In Vedanta there is no rebirth.

7.     Out-of-body experiences, though quite different from clinical experience. Actually we explain like this- In all divine dreams Soul gets separated from the body and shows His sportive forms to the seer in the form of a person who attained Godhood in his life time. This has been mentioned in Upanishads clearly.

8.     Repetition and narration of previous dreams within a dream. Numbers are above 18. Many times I dreamed that I was narrating my previous dream to my God-the-Preceptor very distinctly in a dream, either seen long before or seen recently. This is an indication of advanced brain power.                                                                                                                                                 

9.   Vision of past through dreams: I have  quite a number of such dreams on either far past like Prehistoric age, Vedic age, scenes of old Testament etc.           

10. Vision of far and near future: What will happen within a few days was shown to me in my dreams. For example, many incidents happened after I dreamed the same scene in my dream. But more amazingly, I have experienced telepathic conversation with my expired mother, extra-terrestrials, journey by light speed spaceship, world after 10000 years and strangely, solution of Stephen Hawking’s information loss theory in dream. Besides these I saw many future visions numbering nearly 100.

11.  Merging of dream and reality:  In my dreams it happens many times that what I was dreaming happened simultaneously outside whenever I woke up. Sometimes it was vice-versa. This condition is mentioned in Upanishads.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

526. “If the arum is good then its shoots become good. Like father like son”.

It speaks of heredity. In Vividisha a good heredity is an essential requirement for attainment of this Brahma Vidya or culture. Really it is not so. It is God’s grace – the only thing that is required.

In Universalism there is no bar for a man to eat the ‘Mango’ as every man is Brahma in embryo because he is born as a man. It is his birthright.

527. “The holy man makes God known to the aspirant”.

Holy man – is God-the-Preceptor.

He is seen within the body. He is made of God’s Light. He is nobody else but God with the form of a man who has become an Avatar. It is he who shows God to the aspirant. Aspirant has no form. He has become Atman. He has pure consciousness there within this Atman. This pure consciousness sees and hears. He sees God-the-Preceptor from there and also hears God-the-Preceptor speaking – stretching his hand and pointing with his first finger, “This is God! This is seeing God”!! – and then God-the-Preceptor is merged in the God – within whom the aspirant is with pure consciousness (Suddha Man). It is wonder of the wonders to the seer as he did never conceive such thing, did never read it in any book nor did he hear it from anybody.

The Vedic version is that God is beyond the conception of the human mind and speech. Thakur differs. He declares it emphatically that “God is seen by pure consciousness”. The writer collecting all the emphatics in him openly declares that Thakur is wonderfully correct and accurate. Thakur’s version runs thus “To see God is the sole purpose of the human life”.