JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 23

VISION  OF  NAPOLEON’S  STATUE

102.      After the previous dream I saw a statue of Napoleon and thought—oh! What a brave hero he was! He could not care any sort of obstacles in his life!

[After this dream, a new feeling came in me—Nothing seemed to be obstacles to me. Perhaps the attributes of Napoleon were stamped into me as because to see somebody in dream means his attributes also falls on the seer.

 As days passed, there were many changes in me—the feelings of irritations were removed and a sense of calmness was coming.]

                                        

VISION  OF  OWN  CONDITION

103.     Mid week of March, 1976.  

The day Mr. Dhiren Mondal, a companion of Diamond came back from the residence (Sainthia, Birbhum District) of Mr. Khagendra Nath Ghosh, another companion of Diamond, I had a dream at night –I was going to Mr. Ghosh’s residence and as soon as I went nearer to his residence, I was in ecstasy and the words ‘Bhagawan’ ‘Bhagawan’(God) used to be uttered spontaneously from my mouth . As soon as I entered the house of Mr. Ghosh, I said to myself, ‘Oh! I have not brought anything with me. I have come with only one cloth’! Hearing this Mr. Ghosh began laughing and said, ‘Don’t worry’ it doesn’t matter’. Then what happened, I couldn’t remember after the dream went off.

[Here the dream indicates that the seer is reaching a superior stage in the spiritual world where he is becoming devoid of any materialistic matters and his sense of God is persisting in his body always.]

VISION  OF  OTHER’S  CONDITION 

104.     31^st March, 1976 .    Early morning dream  :  Mr. Indranath Mukherjee, a companion of Diamond, during discussions with me, was saying, ‘I shall only eat and sleep, then let anything be happened (in the spiritual world) . Dream went off .

[ The dream shows the condition of Mr. Mukherjee confirming the effect of the saying of Sri Ramkrishna Deva .’I shall eat and sleep ------- .It means the spiritual manifestation will come automatically, nothing to do . The effect also may come to the seer .]

VISION  OF  OTHER’S  CONDITION

                         

105 .     3^rd  April ,  1976 .   Early morning dream  :  Mr. Dhiren Mondal, Diamond’s companion, was  standing in front of me and his left cheek  swelled with ‘Bhava; (ecstasy) . The dream went off.

 The dream indicates the stage of another devotee which is generally seen by a seer during his  period of austerity---as  the past, present and future—everything is within the human body . As and when necessary anything can be seen in dream or realization .

EMOTIONAL   SYMPTOM

    

106 .  4^th  April ,  1976 .   Before going to bed at night, I was seated on my bed with legs hanging from the bed . A song appeared in my brain ‘Banophool Dole…’ (a devotional song ) and continued. Gradually symptoms of ecstasy with body hairs straightening and divine  joy appeared in my body . The body began to swing with emotion, eyes closed and the existence of the Holy Ghost  Jibankrishna became prominent , This stage persisted for a long time and then I went on sleep . Even after the night this condition persisted for two more days and then disappeared .

 [This condition seemed to be the after-effect of the dream seen on the previous day where a symptom of ecstasy appeared in Mr. Dhiren Mondal . It explains that attributes of a person seen in the dream may appear within the seer provided his body is pure and receptive .]

 ACCOMPANIMENT  WITH  DEVOTEES                                                                                                               

107.   5^th April, 1976.  Dream at mid night:   Along with Mr. Ramkrishna Ghosh, a companion of Diamond I had gone to the residence of Mr. Ghagendra Nath Ghosh at Sainthia, Birbhum District. Then all  of us came together to Kolkata . Mr. Khagendra Nath Ghosh accompanied by Mr. Ramkrishna Ghosh went out somewhere . After a while they came back to  me. The dream went off.

[In dream this type of accompany with other devotees off and on has got some good effects on the seer, as, long time back, in a dream such accompany pleased Jibankrishna and he said to the seer’, ‘Look, you are mixing with the devotees (in the dream) in such way—this will be good to you and the effect of dreams will be permanent within your body’].

VISION   OF   FUTURE

108.   9^th April, 1976. 

Early morning dream:  Mr. Indranath Mukherjee and I were going to the residence of Mr. Khagendra Nath Ghosh at Sainthia. Mr. Dhiren Mondal said, ‘I shall also go’. So I waited for him at the time of their departure . But ultimately news came that he would not be able to go as he fell in an accident. Hearing this I became gloomy. But after a while he came and said, ‘It is nothing, the accident is not serious’. In spite of that he was unable to accompany us and the dream went off .

 [The same thing happened in reality—Mr. Mondal, due to some unavoidable circumstances couldn’t accompany us for Sainthia, although I was completely unaware that Mr, Mondal decided to go with us to Sainthia.

This phenomenon, i.e., seeing the past or future in a dream is possible because the whole universe is within a human brain including past, present and future. Whenever necessary, this can be seen in dreams.]

                                 

                        

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

March 1, 1885

581. “Regarding all female genital organs – they are the genital organ of my own mother (Matrijoni)”.

Indeed, it is a curious thing. One’s own mother’s genital organ is seen in the cerebrum. Then and then alone each and every female will be looked upon as one’s own mother’s genital organ, otherwise not. Religion is not a mere set of words or rosy and cozy ideas. It is a definite object of realization and there its effect will be in action in the physical body of the seer. Of course, this realization is a rare species. But yet, it is realized. This is another insignia which reveals that lust is evaporated from the body.

An instance of experience is quoted here. In the little assembly of ‘Diamond’, a student of the M.A. class of the University of Calcutta is a regular member. He is one of those people who saw ‘Diamond’ before they heard his name and saw him. He at the time of seeing ‘Diamond’, was a student of a district college some 400 miles off from Calcutta. Subsequently for further higher education he came to Calcutta and was astonished to meet ‘Diamond’ and that was also in a queer way. Then his realizations started and they knew no bounds. One evening when the little assembly was dispersed, the young man kept on sitting. ‘Diamond’ asked him, “Have you got any special thing to tell me”? The boy with tears in eyes said, “Yes, Sir. How is it that in dream I saw my mother’s genital organ”? ‘Diamond’ inquired, “How did you know that it was your mother’s genital organ”? The young man replied, “Somebody told me, sir”. Then the thing was explained to him. Such wonderful thing exists and happens!

Yes, again it is but an individual realization and a rare thing. In the Universalism the question of male or female or father and mother does not arise. Everyone is ‘Diamond’ in the spiritual world irrespective of any question concerning dualistic form.

582. “Alas! What am I to say? Everyone is but a customer of Kalai pulse (worthless)”.

In Vividisha, it will so appear. This Individualism (realizations), in fact, is such a rare thing that it comes rarely to a man and that is also not in full measure. It can be corroborated from the history of the world. There was but one Moses, one Socrates, one Lao-Tzse, one Confucius, one Buddha, one Christ, one Mohammed, One Sankar, One Ramanuja, one Guru Nanak, one Ramananda, one Kabir, one Chaitanya and one Ramkrishna – yes, in the course of some 3500 years! What about the rest of the humanity?

But Universalism tells a different tale. This ‘Diamond’ is seen by thousands and thousands of men, women, children and old men varying in age from 4 years to 92 years irrespective of creed or any other bar.

It evinces that ‘Diamond’ is in every human being and it is a logical conclusion though somewhere manifested and somewhere un-manifested.

It transpires that every human being is but a customer of Oneness and not of Kalai pulse.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 22

FORECAST  OF  DIAMOND  ABOUT  SEEING  HIM  BY        

HUMAN  BEING  IN  FLESH  AND  BLOOD  IN  FUTURE

101).     8^th March, 1976.   Early morning dream :  I had reached  a distant past ages—a period of Buddhists, with Buddhist caves and temples. I was roaming here and there aimlessly.

The scene changed—now I was sitting with Mr. Bhabani Bandyopadhaya, a companion of Jibankrishna in a room. He was asking me, ‘well, do you weep in a dream’? I answered, ‘I have a special stage in a dream—that is a condition of samadhi’.As soon as I uttered this,  instantly  I fell into ‘Samadhi - a condition of fully Godhood with a divine joy. After returning from this condition I wanted to say the same thing and again I fell into the same condition. At last being in a normal condition, I said, ‘yes, I shed tears but that is completely different—that is the shedding of tears of love’.

The scene again changed—now I was approaching to my previous agricultural school at Vidyanagar of 24-Parganas (South) via Diamond Harbor Road by Bus. There I saw Mr. Indranath Mukherjee, a companion of Jibankrishna in my previous quarter where I used to stay long time back for my research work on Horticulture. It seemed to me as if Mr. Mukherjee had been staying there since time before. He was seen cooking something. I took chapattis from him and ate.

After a while I was roaming here and there and went on thinking—oh!  Jibankrishna had spent some days here and Mr. Mukherjee also enjoyed with him! It would have been a great pleasure to me had I accompany him here!

 Again the scene changed—I was now present at Mr. Mukherjee’s house at Makardah, Howrah. There I met many of my relatives who had recently come to the house . Suddenly I noticed  that  Jibankrishna had come there as if he would spend days with me . A feeling was also persisting within my mind, as if Jibankrishna had come back to stay with me after his demise. I became overwhelmed with joy and was intending not to leave him. Jibankrishna was seated near me along with my father. After some time Jibankrishna had gone somewhere for a work and I noticed that my father was seated with meditation.

After Jibankrishna came back he went on  discussing with  me on many spiritual topics. By the way he suddenly told the seer, ‘see, before I leave my previous physical body, you flashed in my mind’. With great surprise I asked him, ‘How is it possible? For so many years I am off from you (From 1962 onwards till his demise), and how you can remember me! Besides, there is a similar incident when for when for months Dilip (Mr. Dilip Mitra, a devotee) could not come to you and when he came to you, you couldn’t remember him’. With a smiling face he answered—‘No, No, it is not like that’.

Then I asked him, ‘well, now you are appearing before us in dream after your demise, can it be possible in future that you would appear before us in physical body as because this strange phenomenon never happened before in the spiritual world’! He answered—‘Yes it is possible’.

After a while, he gave me an enamel cup saying, ‘Give me water in this cup.

I went outside with the cup and noticed that it was dirty. I took another glass, washed it thoroughly and filled with water, entered the room and handed it over to  Jibankrishna with a posture of kneel-down . He, with his hands shivering just like he used to take water in his life-time. I wanted to take it from his hand, but he told, ‘No, I myself is going’. But when he came out again I told him to hand over the glass to me. Then he handed it over to me.

Jibankrishna then entered the room along with me. Then I observed that  Jibankrishna was playing cards with my father and uncles, but in an unconcerned manner . After a while I sat with his mouth shut. Meanwhile somebody entered the room. He began talking to Sri Jibankrishna, but when he became a bit rough during talking I became furious and told the gentleman, ‘what he did, it is right’. When he gentleman turned his head to see who made these comments, I angrily said, ‘I have told it, who else  would say’!

After a while Jibankrishna gave me a dose of hoemeopathic globules saying, ‘Tell your mother to take this medicine’. Meanwhile my mother entered the room and Jibankrishna told her, ‘Mother, I have given you this medicine, take it into your mouth’.

 After this I had a long accompaniment with  Jibankrishna  though nothing could be remembered after the dream went off.

[Throughout the day it seemed to me as if I had a long accompaniment with the Holy Ghost in flesh and blood, the dream was so realistic!

The dream indicated many aspects:

(a)  The seer had an experience of Samadhi in the causal body;

(b)  The Holy Ghost gave the seer a long accompaniment removing all his grievances;

(c)   He showered his blessings upon the relatives of the seer through him ;

(d)   The Holy Ghost is forecasting and confirming that in future the human race will see him in flesh and blood.

In recent years remarkable changes are observed in my mind —whenever I say something on  Jibankrishna, his existence is felt within the body, as if he is talking, not I. This seems to be the after effect of innumerous dreams happening within my body.

Many incidences are happening after a long time where people are meeting him in flesh and blood body.]

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

March 1, 1885

578. “When has worldly man leisure to think of God”?

Yes, you must have sufficient leisure to think of God and have sufficient time and leisure to give un-diverted attention to God; you must renounce the world and adopt the life of a monk or a roving mendicant. Such is the instruction and injunction chalked out in Vividisha for those people who want to have God by self-exertion. But even they cannot attain God, nay, impossible to alter the natural law as experienced and laid down by the sages of the past; if it is to come, it comes spontaneously.
All-knowing and all-merciful God is within you. He knows and understands your ins and outs more than you do. Yes, He is fully aware that you have not got any leisure – it is also His creation. So He has created the Swapna Siddha for you. Every man has leisure while he is asleep and in that sleep he reveals himself. So no life of monk or any other life is required. It is a false conception which goads a man to go this way or that way for attainment of God because it is individual spirit or egoism which makes him so. Whereas sleep is an universal state of the human race and to attain God in sleep is also an universal thing for any and everybody. No spiritual life of a monk is required at all, because a monk’s life is an individual life denoting special aristocracy. It is also so announced by Thakur through Suresh Babu (Surendra Nath Mitra of Simla) while he spoke before Thakur, “Let us sleep now and when we shall get up in the morning we shall find that we have become Babu”.

Babu – means God.

579. “I want such a scholar of the Bhagavat who has sufficient time and leisure at his disposal to read the Bhagavat to me”.

Bhagavat is not a book to be read. The real Bhagavat is the realizations and the manifestations of God which an aspirant experiences within. God-the-Preceptor appears within and teaches him from the first plane to the seventh plane and till a man becomes God and appears within the human race – the reading of the Bhagavat is going on.

So it is said, Bhakta, Bhagavat and Bhagawan – the trio is but one; i.e. a devotee, the holy book and God – they are but One.

Religion is not a book but it is realization and manifestation of God within; nay a bit further, a man becomes God – “Thou art That”, and it is acknowledged by the human race!

580. “While the Pundit left the world, he sent a messenger to the King with the message – Yes, O King! Now I have understood”.

The best interpretation of the parable is that the Bhagavat is not to be read or to be heard but to be realized and established within. Even in that case it cannot stand. It becomes a set-up Siva and not a Siva coming out piercing the womb of the earth (body).

The parable is fabricated in the light of Vividisha. A man carries God with him and within him. If God (of course, not in form – to see God with form is to see Ishta – in the sixth plane), the specified realization of God where knowledge of God is given by God-the-Preceptor (‘Jnana Murtim’ – the form of Knowledge), is to be seen then He is seen within you and nowhere else. You carry God with you and within you! A man is not required to go away anywhere else for God. God is for one and all and it is in ordinary course of life and no extraordinary course is to be adopted. ‘Extraordinary’ means Individualism and ‘ordinary’ means Universalism.