Chapter 29
Indication
of Realizations in
Descent state of austerity
131. 4th June, 1976.
Early morning dream: A very high water tank was seen and from the
top a chain of innumerable human beings both known and unknown was hanging with
heads down, just like the bats hang . Each man is holding the legs of another
one and so on. The end of the chain is not traceable. Standing on the ground I became astonished
seeing this peculiar thing The dream
then was off.
After 2-3 days the
meaning flashes in my mind —well, does it not
show that the traditional
religion of human race is just opposite to our new concept of religion?
Again after a long time another meaning came automatically that this might
indicate that in future the seer will have austerity in Descent.
Blessing of
Dasmahavidya (Ten forms of
goddess Kali) and
conversation
with goddess Chamunda
132. 6th June, 1976.
At night I had a
trance. Suddenly I heard the voice of an old woman, although she was out of
vision. It seemed as if she was saying, ‘Jibankrishna (Diamond) saw me as
Chamunda (Another form of the goddess
Kali). It appeared to my mind, then why Jibankrishna could not trace her
through his mind focusing in every direction within the brain ?( It happened in
reality. In 1960, Diamond or Jibankrishna had a vision of Chamunda). Suddenly
it seemed she was telling, ‘my origin was not in the seventh plane but from the
lingasarir ( Annyamay kosha or 1st, 2nd and 3rd
plane as it seemed to the seer within the dream). I have different forms. Which
of these you want to see? I answered through my thoughts (Telepathic
language)—I shall see the figure of Kalyani( the last figure of Dasamahavidya).
Here the trance was off. It was noteworthy that all the conversations were
through telepathic language.
After 8-10 days I
saw in a letter of the late Dhirendra Nath Roy on the occasion of
Jibankrishna’s vision of Dakshayani (Dakini) that in Lakshmi Tantra different
forms of the goddess Kali are described and their origin is in Annyamaya
Kosha(Sheath) or 1st, 2nd and 3rd plane and
the last form is Kamala which denotes goodness. This vision makes the seer to
achieve control over five elements.
Here in the trance
of the seer the goddess Kali in the form of an old woman was pleased with the
seer and gave him a boon to see the last form, which according to Lakshmi
Tantra might be fruitful in his life in future in any way .
Vision of other’s
condition
133. 10th June, 1976.
Early morning dream:
I had gone somewhere at Sainthia of
Birbhum District where Mr. Khagendra Nath Ghosh, a devotee of Jibankrishna. It seemed as if Mr. Indra Nath
Mukherjee was also accompanying me. As soon as I went to the house, Mr. Ghosh
opened the door himself. I noticed that Mr. Ghosh had become very normal .
Dhiren Mondal and Debkumar Choudhury, other two devotees were also present there.
After a long conversation I came back and the dream went off.
[In reality Mr. Ghosh
was passing through some brain abnormalities and became normal at present which
was unknown to me. Through dream the real condition was revealed to the seer.]
Stability
of ‘Dharma O
Anubhuti’ in the
body
134. 16th June, 1976.
Just before awakening state from sleep in the early morning I was hearing someone’s
voice uttering continuously the sound ‘Dharma O Anubhuti’. While hearing this
sound I woke up.
[The realization
indicates that the effect of the sayings of the book ‘Dharma O Anubhut ‘ is
going to be stable within the seer (as per dream no 5)].
Stability of
the Realizations in Ascent state of Austerity
135.
17th June, 1976.
Early morning
dream: I was climbing up on a hill
through a hilly path . Nobody was found anywhere. The path was rough and muddy.
After a distance it was pitched. I crossed that part and reached the hill top.
At this moment I noticed that a married woman was standing beside me. It seemed
as if somebody was with her. She told somebody pointing me—‘He has come to such
a long distance place! It seemed that
she had accompanied me up to this place just to help me, but I did not notice
her and ignoring her I looked at the top and saw the path was very
inaccessible. In spite of that I began to climb up with great difficulty and
near the peak through a passage I at last reached the peak. I saw the sky only
and felt a great pleasure. Looking on the other side of the hill I noticed a
paved platform and a temple-like house.
The scene changed
and saw myself talking to one of my friend named Debasish. At that moment I
received a photo and with great astonishment I said to my friend, ’look, this
is the photo of the scene! Which I experienced a little while ago in my dream’!
Saying this I looked and looked on the photo with great surprise and went on
thinking—Well, this is that path, then pitch road and then the stiff slope!
Just at the moment
of awakening, it flashed in my mind—Oh! This was the path which I saw in a
dream on 17th May, 1976! That was the same scene; only I went by a
cart pulled by many horses.
[After many days
the seer realized that this scene denoted
the internal condition of the seer—the path and roads indicating
different spiritual nerves, the hill top indicating the seventh plane or
Sahashrar, then climbing down meaning the descent of ascent and photo indicated
that this was established in him and now he will have the experience of descent
as he climbed down through another side of the hill.
