Chapter 42
Indication
of the publicity
of the seer’s
dreams
196. 22nd November, 1976. Monday,
Early morning dream: Indranath Mukherjee, a Jibankrishna’s
companion, sitting inside a room was reading very loudly the manuscript of my
dreams and Dhiren Mondal, another companion,
was listening to it. At this moment the dream went off.
This was the third
time that the indications about the publicity of the seer’s dream were revealed
through dreams . The first one was on 23.6.72 and the second one on 26.6.76.
Elimination
of the consequences
of ‘karma’(actions)
197. 23rd November, 1976. Tuesday,
Early morning dream : A room similar to that of Raghunath Sen at Taltala, Kolkata was seen
where many devotees were seated. Dilip Ghosh, a devotee was saying to someone,
‘Blessings of God are bestowed’ after elimination of the consequences of
action’. Hearing this I said,‘what is this! The blessing of God is first and
after that comes elimination of action.’ this theory was prevelant in the previous Hindu religion. , but in the
era of Jibankrishna this has become the reverse, as like Induction and
Deduction’. Mr. Ghosh kept silent and continued to listen to me. Here the dream
ended.
The dream indicated
the condition of the seer that he has achieved this condition.
Accompaniment
with devotees and
indication
of
the seer’s future
198. 25th November, 1976. Thursday.
Early morning dream: A big pond inside a park was seen. Indranath Mukherjee
and I was standing on one side of the pond. A number of fishermen were catching
fishes with their nets and quite a number of fishes were trapped in their nets.
I noticed myself standing in the water on one side of the pond where the depth
of the water was a bit low, though the water was dirty. As I had my shoes it
was not touching my feet . But suddenly a little bit water entered into my
mouth and I vomited all the water instantly .From there both of us went to
Raghunath Sen’s house, had our meals and then I found myself alone . However,
from their I went to the house of Iswari Prasad Goenka, an Industrialist and
well known to me. He was a very religious minded man. There I had my meal and
Mr. Goenka was seated in an adjacent room waiting for me. I had a bunch of
exercise books which contained the matters about Jibankrishna, as if I had gone
there to read these before Mr. Goenka . After finishing the meal I went to Mr.
Goenka’s room where he was waiting . But what a wonder! As soon as I opened the
pocket, it was noticed that there were no exercise books, instead of that it
was full of the seeds of varieties of season flowers . So I said to Mr. Goenka,
‘what to do! Take out the Bengali book ‘Dharma O Anubhuti’, let me read it. He
said, ‘ I have read it already’((In reality he took from me the Bengali book
‘Dharma-o-Anubhuti’ written by Jibankrishna based on his personal
realizations). But I said, ‘leave it, yet I shall read it, and I read it every
day’. Saying this I woke up.
The dream indicated
that in course of austerity the seer may have many obstacles, but all will be
eliminated by the grace of God . Besides, to eat means to have many
realizations—Here ‘ Iswari Prasad’ means the grace of Almighty God—He had
offered meals—means the seer will have innumerable realizations during his
austerity . Varieties of seeds also denote varieties of realizations which are
in seed form within the body of the seer and may in future be manifested within
him.
Attaining
the power of
preaching
199. 26th November, 1976. Friday.
Early morning dream: I saw myself in a very large open field, full
of quite a number of people, where some blackboards were kept. I was explaining
to them on realizations and the next steps and so on by writing on the blackboards.
Then the dream went off.
Writing means the
realizations will be permanently settled within the body of the seer. Another
meaning of the dream is that the seer is having the power of preaching,
although the seer does not want to accept it.
Spiritual
practices with accompaniment of devotees
200. 29th November, 1976. Monday.
Early morning
dream: The dream opened with the room of
Jibankrishna at Kadamtala, Howrah, where many devotees like Indranath Mukherjee, Khagendra Nath Ghosh, Dhiren
Mondal etc.were present.
In the next scene I
saw that I had gone to Khagendra Nath Ghosh’s residence at Sainthia of Birbhum
District and had long conversations with him. After a while I woke up.
Seeing so many
devotees in the dream the brain power of the seer is also increasing with
regular spiritual practices.
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