RELIGION AND REALIZATION
MARCH --1882
Place : - Temple of Dakshineswar
(Henceforth Shri Ramkrishna will be spoken of as
Thakur” when required as it is so done in the Gospel )
(319) “ Let your eyes be painted with the
collyrium of excessive divine love, and
then you will be seeing Him”
It is spoken of meditations.
There are two kinds of
meditations :
(1)
Vishnu Dhyan.
(2)
Shiva Dhyan.
In the Vishnu Dhyan a man has got to
fix his mind at the point of the nose. It is for the purpose of seeing God with
form. Of course, it needs a matured condition of meditation when a devotee may
see Karan Sarir of the fourth sheath taking a human form made of God’s light.
A devotee of Buddha will see Buddha; a devotee of Jesus will see Jesus and a
devotee of Shri Ramkrishna will see Shri Ramkrishna. It is God in the body
taking the form according to the prayer of the devotee.
Furthermore, there is a developed
condition of Yoga in this state. It is called Ardha Bajhya---half the mind
within and half the mind outside. Half the mind within is seeing the form of
Jesus in the fourth sheath. It is throwing reflection to the other half of the
mind in the outside. The devotee is continually seeing the form of Jesus
simultaneously both within and without. Of course, it appears only one Jesus.
So at this stage wherever he will cast his eyes he will see Jesus.
In the Shiva Dhyan a devotee has got
to place his mind at the meeting point of two eye—brows on the forehead. It is
meditation of God without form. Ultimately it leads one to the realization of
the five stages of Vedanta---viz.,
(1)
God or Atma
as shown by
God-the-Preceptor.
(2)
The Universe within
God.
(3)
God-the Universe changes
into a Seed.
(4)
The Seed is
transformed into a
Dream.
(5)
In the end
there remains no
Dream and what
remains nobody knows.
(320) “In that case a devotee sees God in both
His aspects, i.e. God with form and
God without form”.
A.
God with form ;------ (i) God-the
Preceptor.
(ii) ‘Bhagavati Tanu’
or Image of God as
Seen in the sixth plane.
(iii) Several images of
gods
and goddesses.
(iv) Lastly, it changes into a
Child---as child Jesus.
B.
God without form;------ (i) To see the sky in meditation.
(ii)
To see the God’s light.
(iii) To see God or Atma in
the
seventh plane.
(iv) Lastly, to get Atma
changed
Into Paramatma which happens only in case of a Mahayogi.
In the human body where God’s
emanation happens in full measure it can be understood that God with form and
God without form are but both aspects of God in the body lying in an unseen and
in an unattached condition.
(321) “One cannot
see God in the
seventh plane
without
purity or inner
mind”.
The mind is lying scattered
all over the world. It is to be drawn up the kept confined within the body.
Then there will be growth of inner mind. The inner mind purifies itself in the
process of transformation and ultimately it turns into pure consciousness. This
pure condition of mind reveals in the realization. A man’s face in the front.
It is seen to have turned towards the back when the back is seen. An amazing
thing happens. The primal force of the body assumes the form of a girl and
keeps on repeating---“Let the face be turned in, let the face be turned in.”
And this is full measure getting the mind within and to have it kept in a pure
condition for ever.
Again, the purity of mind
takes place by parts only. A friend used to take part in the feast of the
funeral ceremony. Another friend of him said, “well, Thakur has warned not to
take parting the feast of the funeral ceremony.” Though warned the first friend
did not take it so seriously. He joined in another feast of the funeral
ceremony. On the next day of the feast he dreamt—‘At the very same place and on
the very same table he was feasting himself with victuals and viands of the
same kind has on the last occasion. An amazing thing was happening. Each and
every kind of viand tasted like that of a fish. The friend was a strict
vegetarian. The taste of fish disgusted him in a degree. He threw out the food
from his mouth.’ This dream has got several kinds of meanings but in one sense
it signifies inner purification of mind. It is but a partial purification of
mind. It brought about a change in the first friend. He stopped taking part in
the feast of the funeral ceremony.
No comments:
Post a Comment