MARCH --1882
Place : - Temple of Dakshineswar
(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )
465.
“Fettered one is Jiva and freed from fetters is Siva”.
A
fettered man is Jiva and this very man when freed from fetters is Siva.
Every
ordinary man is a Jiva.
Who
is this Siva?
Thakur
while in a boat passing by the bathing platform of Manikarnika (name of the
bathing platform on the Ganges) in Benares saw Siva standing on the river with
all the graveness of the world. The image slowly came and merged in Thakur. Is
this Siva? No.
It
is but a reflection of the causal body of Thakur. This causal body within casts
its reflection on the eye in the river bank and so Siva was seen by him. Nobody
else on the bank or in the boat saw Siva.
This
form of Siva was but an imagery.
Siva
is He who brings ‘Unity in Diversity’?
How
can this be achieved?
When
a Jiva becomes Siva, this comes automatically. This Siva in the form of the
very same Jiva will be seen by thousands and thousands of men, women, children
and old men, even thieves, rouges, rascals and the vilest criminals included and
they will announce the truth and the mystery of the human life as done in the
Svetasvatara Upanishad by the ancient Rishis, “Thou art man, Thou art woman,
Thou art boys, Thou art girls, Thou art the very old man tottering on the
stick, and verily, Thou art the whole human race”.
This
is Siva by establishing Oneness in the shape of a living person within every
human being.
It
exceeds the ‘Practical Vedanta’ as pointed out by Swami Vivekananda (vide the
dialogue between the disciple and Swamiji in Vol. VII, page 161 of his Complete
Works – Mayavati edition).
Truth
is One. It concerns the human race and its proof will be borne by them.
466.
“By an un-diverted devotion to God a man may get Bhakti”.
Even
this devotion or Bhakti cannot be had without Yoga and that Yoga must be
spontaneous.
467.
“To attain ‘Pure Love’ in ecstasy to God is a rare thing”.
Bhakti
is no more a devotion but now it is love and a pure one.
Nowhere
in the Bhakti Sastras. i.e. in the scriptures dealing with devotion to and love
of God, ‘Pure Love’ has been properly described. Only the popular idea and
imagination have been set forth.
By
Mahayoga ‘Pure Love’ can be asserted by transforming others into one’s own self
in the spiritual world. A man becomes God. God is love. This love asserts itself
by transforming in the spiritual world within any and every man by placing his
own God-self in the shape of his own living person.
Yes,
it is the highest manifestation of Pure Love which has never been evident in
the annals of the world.
No,
it was not established by any of the past teachers of the world such as
Zoroaster, Moses, Buddha down to Ramkrishna.
Only
it was announced in the ancient era of India – “I am one, but I shall be many”.
Though
the announcement was made but it was left unrealized and unproved.
It
is realized and proved now.
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