Chapter -1
INTRODUCTION :
A brief note about Diamond:
In the year 1893, a new era in the spiritual world has begun
when a child was born at Howrah Town near Kolkata(Calcutta), India. From his
very childhood divine realizations began to manifest within his body. At 12
years 4months age Vedic Truth revealed within him with the appearance of
God-the-Preceptor in his dream and thereafter numerous realizations started
within his body with ultimate result of visualizing ‘Atman’ or Divine Soul or
God in him as mentioned in Upanishads.
As a result, according
to Upanishads he was being seen in dreams among innumerable people irrespective
of religions, sex and age in many parts of the country though without his
knowledge . Afterwards they came, narrated their dreams and identified him.
Simultaneously, further realizations used to happen within
him and the number of people seeing him in dreams, trances, meditations and
even in physical body began to increase.
Such phenomenon, was mentioned in Upanishads, but without
citing any proof. But we are quite fortunate to witness such phenomenon in our
life. Seeing such man in dreams the seer gets his body purified, his thinking
and feeling purified, he gets him as his God-the-Preceptor who guides him in
the spiritual world in dreams throughout his life, he sees God’s light, he gets
himself transformed into God and finally he sees the descent of God assuming
the form of a man in him. But all these happenings come to pass through sheer
grace of God. Such phenomenon was
narrated in Svetasvatar Upanishad like this:
1) Who is the
face, the head, the neck of all,/Who dwells in the heart of all things,/All
pervading is He and bountiful,/Therefore Omnipotent and kindly( (Shiva). (3.11)
2) Thou art woman. Thou art man. / Thou art the youth and
the maiden too,/ Thou as an old man totterest with a staff./ Being born, Thou
becomest facing in every direction.(4.3)
Again Chandogya Upanishad has mentioned like this:
The seer sees not death,/Nor sickness, nor any distress./The
seer sees only the All,/Obtains the All entirely.(7.26.2)
And Katha Upanishad has mentioned about this man or Purusha
like this:
He who awake in those that sleep. /The Person who fashions
desire after desire,/That indeed is the Pure. That is Brahma. /That indeed is
called the Immortal./
On it all the worlds do rest. /And no one so ever goes
beyond it. (5.3)
But the most striking feature is this, that even after his
demise in 1967, he is still being seen by countless people not only in our
country but in different parts of the world in dreams as well as in physical
body either knowingly or unknowingly.
Katha Upanishad has remarked on such immortality thus:
When are liberated all, /The desires that lodge in one’s
heart, /Then a mortal becomes immortal, /Therein he reaches Brahma.(6.14)
The era of Diamond reveals that a man may see all the
sportive forms of God with all His attributes in dreams, and becomes Brahma to
be united with each human race bearing Love for each other and be united in a
Point which is the first occurrence of its kind in the world history.
Diamond’s version on divine dreams
Both Chandogya and Brihad Aranyaka Upanishads have dealt
with divine dreams. They are of opinion that realizations and manifestations of
God in dreams are purer and finer than in an awakened condition of the body….
Joseph was engaged to interpret the dreams of the Pharao in
Egypt. God spoke to Moses, ‘Henceforth I won’t come and talk to you in person,
but I will convey my command in dream.’ In Buddhism the arrival of Buddha in
the world sprout out of a dream dreamed by Maya Devi, the mother of Buddha, who
dreamt a white elephant, coming from the heaven, entered her womb and in normal
course Sri Buddha was born.
Sri Ramkrishna’s father in the present era also dreamt that
‘Raghubir’ ,the household deity, appeared and told him that he would take his
birth as a son to him. The Old Testament is full of divine dreams. Mohammed
dreamt that he was carried in a chariot of seven horses to Heaven near Allah
and from Him he received instructions and command….
God is in the inside of the human body. He, out of mercy to
man, manifests Himself in words within the man and thereby He makes him His own
chosen man through the words and becomes his guardian and Preceptor….
Somehow or other, to see God and to realize His sportive
forms in dreams was a lost chapter. Sri Ramkrishna has again given life to
it(in the nineteenth century) and established it….
Susupti is profound sleep. At the outset, as well as at the
end of sleep, realizations appear, but neither during the sleep, nor in the
full awakened condition. Such realizations are reckoned as realizations in
Susupti or profound sleep.
In all the four states of life,viz: (1) Waking;(2)
Dreams;(3)) Profound sleep or Susupti and (4) Turiya or Supreme conscious
existence, there are different realizations of God’s sportive forms in the
body. There are some lucky fellows who see God in all these four states of
life. Some again see the sportive forms of God in the three states; (1)
Waking,(2) Dreams and (3) Profound sleep. There are some who see God in the two
conditions:: Waking and (2)) Dreams. Some again see God and His sportive form
in dreams only. In dreams the seer gets his body purified, his thinking and
feeling purified, he gets his God-the-Preceptor, he sees God’s light, he gets
himself transformed into God and finally he sees the descent of God assuming
the form of a man in him. But all these happenings occur through sheer grace of
God.
What is God-the-Preceptor-
Jibankrishna’s (Diamond) role on human body
Jibankrishna says:
God-the-Preceptor assumes human form, appears before you, blesses you and says,
‘you will attain God-head’. God in the body takes this unknown or by gone human
form selects you as a bridegroom, in other words, makes your body a play ground
for his blissful and joyous sports.
He teaches you the whole course
of ‘Rajyoga’–the emanation and transformation of God through the five sheaths
or the seven planes into the Supreme Bliss………..
Without attainment of
God-the-Preceptor, a devotee is not lucky enough to see God in various states
in him; nay, not only this, but he will not get the least response of God in
him.
Thakur (Sri Ramkrishna) says,
‘Without the bliss of God-the-Preceptor, there cannot be any upward progress’.
This upward progress means the upward motion of the life power in a man, that
is waking of life power and her march in the seventh plane without the
attainment of God-the-Preceptor, the life power does not wake up. There cannot
be any realization without life power being wakened up.
The attainment of
God-the-Preceptor is a kind of transformation into God-with-Form as God in the
body assumes that form out of sheer mercy.
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