JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 39

Reality  and  dream  are  identical                                                                                                                                                                       182.      23^rd October, 1976.   

Early morning dream:  Arun Ghosh brought the cream of milk for feeding me. I told him to keep it as I would eat it after sometime due to my hastiness for going to Mr. Raghunath Sen’s house at Taltala where many devotees used to gather frequently for spiritual discussion.

In the mean time Mr. Ghosh asked me what was the reason for my absence at Makardh on 21^st October, where many devotees gathered. I answered that due to illness I could not go there (In reality the same thing happened). Then the dream went off.

Here the dream and reality all became identical which is the realization of Vedanta.

Hints  for  removal  of  Nature’s  obstacle

  

 183.        25^th October, 1976.   

Early morning dream:  I was saying something about  Jibankrishna to my father and a great force was coming out from my inside. Suddenly one of my sister named Prakriti (Nature), who had been standing beside unnoticed, was about to say something and my lecture was obstructed. I got furious and with a great snub, blew on her face loosening some of her teeth . I then said, ‘While saying anything about Jibankrishna such type of obstructions would result such consequences. After a while when again I met his sister said to her, you should not make such type of obstructions and if this happens I would even kill you’, although there was no anger in my mind during that time.

The dream indicates that no obstructions will come during my austerity in future.

Vision   of   Future  and  elimination  of  doubt                

about  previous  dream with narration

                       

 184.         26^th October, 1976.   

Early morning dream:  The first scene was Mr. Raghunath Sen’s room at Taltala, (where regular spiritual discussions are being held among the devotees) Kolkata .At this moment one of my old school mate(1956 A.D) Atulesh by name came and was seated and with a great respect began to listen to  Jibankrishna’s sayings. I became too much astonished and then watched that many of my College mates also had come there and listening with great regard to the discussions about  Jibankrishna, and then I  woke up.

I again felt asleep and this time saw in dream discussing with many devotees about  Jibankrishna and narrating to someone about the vision in trance seen on 4^th July,1976 in which my life was transformed into a point . The listener asked, ‘How did you feel at that time’? I answered, ‘I was transformed into a point without any body-sense. There was no world and nothing else in the sense’. The dream then went off.

In reality I had a doubt about my previous vision in trance about Viswarup Darshan (The whole Universe in the body) whether it was an imagination or real spiritual visualization, but in dream God eliminated my doubt . This is the way the Holy Ghost teaches the seer.

The dream also indicates that in future the philosophy and influence of Jibankrishna will spread among school and college students.

[ It happened when innumerable students at Bolpur, Birbhum District began to see  Jibankrishna in dreams .]

Visualisation  of  Future

185.       31^st October, 1976.   

Early morning dream:  I was going somewhere by bus. Meanwhile one unknown fellow sat on a sit after 2-3 passengers beside me and began to recite the name of ‘Jibankrishna’. Hearing  this I became astonished and went on thinking—He is a quite unknown person, how he could know the name of Jibankrishna! Then again it came in my mind—no! There are so many persons unknown to us, where Jibankrishna has become manifested without our knowledge.

With these thoughts I had in my mind to talk to the person, but the fellow got down from the bus and the dream went off.

This dream indicates that in reality this may happen in future. [In the long run it happened in many occasions.]

Accompaniment with  devotees  and  spiritual  practice

 186.       2^nd November, 1976, Tuesday.    

Early morning dream:  I had gone to the residence of Khagendra Nath Ghosh at Sainthia, Birbhum, District(West Bengal) accompanied by Dhiren Mondal, a devotee and my next brother Asit, But very few conversations were held between Mr. Ghosh and me . Once he said, he saw in one of his dream that my elder brother’s wife was licking something in a bowl. I said that he saw the same dream. However I told Mr. Mondal that I would return the next day and he also agreed. Then I woke up.

[In dream the seer has in this way regular practice about spiritualism].

                            

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna as a Hindu

2. Sri Ramkrishna: – “It is so spoken in the Vedas that when a man’s mind reaches the seventh plane he gets Samadhi. It is Samadhi which annihilates the ego.

Where does the mind normally rests? The mind lodges in the first three planes – the organ of evacuation, the organ of generation, and at the navel. Here mind is engrossed in worldly pursuits, woman and wealth. The mind moves up to the heart and rests. Here the light and cries out – “What is this?” The mind moves upwards and rests in the throat. Here the aspirant likes to talk about God and hear only about God. Up the mind rises in the sixth plane, in the forehead between the eyebrows. Here he finds the light of Sat – Chit – Ananda and feels a keen desire to touch it and to embrace it. But he fails. It is exactly like light seen to burn with a lantern but it cannot be touched. It transpires as if it is not so. In the seventh plane, when the mind stops nobody can speak of his experience as it cannot be spoken by tongue”.

The above is but a very meagre, indistinct, a distant touch and very lean outline of the Vedic principle and experiences as given out by Sri Ramkrishna to his disciples and to the humanity abroad. Only the term plane has been used and the experiences described are really to be reckoned as no experience at all when compared with the full-fledged form of experience when the life power marches on to the cerebrum and is transformed into God – “Param – Jyotih” (Supreme Light) and thereby the person gets Samadhi.

The Vedic Principle (Mantra) in relation to it runs thus: –

evam eva esha samprasadah

asmat sharirat samuththaya

paramjyotirupasampadya,

swena rupen Abhinispadyate,

esha atmeti hobacha,

etad brahmeti, tasya ha va

etasya brahmano namo satyamiti

(Chhandogya Upanishad – 8/12/3)

The literal translation of the above principle is: –

And thus this blessed one rising upward from within his physical sheath is transformed into the Supreme Light and he by appearing in his very identical living form as a man made of God’s light within the bodies of numberless people evinces his attainment of the Supreme Light.

The form appearing within myriads of people is called Atma, Abhayam, Amritam and Brahma. This is the eternal truth.

(A) Sri Ramkrishna does not raise the question of Samprasada at all. Samprasada means the blessed one in whose body the Supreme One assumes a human form made of God’s light, comes down to him and takes him to the Brahmapura i.e., the cerebrum. Each and every operation takes place within the body. Furthermore, it is spontaneous. No Vedic principle is ever manifested, nor does it operate or flourish in the body of a man without being a Samprasada. This is fundamental.

Sri Ramkrishna leaves the vital issue in darkness.

(B) Rising upward from within the physical sheath of the blessed one or Samprasada.

To rise upward and to get oneself transformed into the Supreme Light means to pass through five sheaths or Koshas and seven planes.

Five Koshas: –

i) Annamaya Kosha is the gross physical body.

ii) Pranamaya Kosha is the sheath where the vital force accumulates and is seen.

iii) Monomaya Kosha is at the heart.

iv) Vijnanmaya Kosha starts from the throat and comprises the seventh plane where God is shown by the man who comes down from the Brahmapura.

v) Anandamaya Kosha is the sheath where the Samprasada changes into bliss alone.

Furthermore, there are seven planes in the five Koshas. They are: –

a) Annamaya Kosha has got no plane.

b) Pranamaya Kosha has got three planes.

They are: –

1) Organ of generation.

2) Organ of evacuation.

3) The navel (abdominal region).

Experience: – Bluish gargling water with moonbeams dancing therein is seen in the right side of the abdomen. The human body is the earth element and water, another element, has separated from it.

c) Heart is the fourth plane called Monomaya Kosha and here light is seen.

Experience: – Radiant light or fire is seen.

Fire – Another element. In the Vedic term the whole course of manifestation and transformation is also called – Agni Vidya.

d) Vijnanmaya Kosha has got three planes – fifth, sixth and seventh.

i) Experiences of the fifth plane –

a) Ardhanarishwara – half man and half woman.

b) The sky is seen. The sky seen within is the same as the sky seen in the outside.

ii) Experiences of the sixth plane –

a) Two circles (of light) come out, one from each eye settles to become one in the middle of the eyebrows, which is the Jnananetra or the eye of knowledge.

b) The mysterious Maya in the form of an exquisitely beautiful woman of a light blue complexion and dressed in pansy blue dancing in a slow rhythmical measure, with the tip of the thumb resting in the middle of the eyebrow and eyes looking down, her person exuding heavenly bliss all around.

c) Radiance of a rising sun behind a thin silken curtain. So we find one sun in the sky outside and another sun in the cerebrum inside. The Universe and the human body both tally here.

iii) Experience of the seventh plane is God as shown by God – the – Preceptor who descends in human form Brahmapura (that is the cerebrum). At this stage, special knowledge dawns on the seer – he comes to know that he is God. Here we find that the seer becomes identical with God and the Universe.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 38

                                       

 Revelation  of  other’s  condition

175.          13^th October, 1976.  

Early morning dream     Abala Kanta Dutta, was having his bath in the river Ganges and saying something to  Arun Ghosh . From a distant place I was hearing this . I was realizing that Mr. Dutta was having ‘Ecstasy’. I was thinking whether I would request Mr. Ghosh to stop him  Meanwhile Mr. Ghosh said, ‘Well, Anath(Mondal—a devotee)was asking whether you are now relieved  from sexual feelings . I answered, ‘no, still now it is persisting to some extent’. The dream here went off.

The dream reveals again to the seer the conditions of other devotees as well as himself and shows that during the period of austerity many obstacles come as it came in the life of Lord Buddha, but ultimately these are removed by God-the-Preceptor.

                         

Achievement of Eternal Bliss

176.           15^th October, 1976.   

Just at the moment of waking up in the early morning my father’s face (Amrita) appeared before during my half sense condition and then faded away.

This visualization reveals that the seer will achieve ‘Amritatva’ or spiritual immortality.

                                   

Removal  of  mental  accusation     

177.          16^th October, 1976.   

Early morning dream:  I had sores on my body due to Chicken Pox and all were on the way of drying. Some were beginning to be detached from the body. At this moment the dream went off.

The dream indicates that all the mental accusations are thus removed from the body. During these days some changes are observed—As soon as the name of ‘Jibankrishna’ appears in mind, the whole body becomes horripilated with delight. The mind gradually becomes introvert but with a great joy.

In addition, a continuous recitation of the name ‘Manus’(‘Man’) is appearing in mind frequently . Is it the physical effect of the dream seen on 25-9-1976?

                        

Achievement  of  apathetic  condition        

178.       18^th October, 1976.  

Early morning dream: I saw Mr. Jiten Bairagi, a devotee in front of me. This was the second time I saw Mr. Bairagi.

‘Bairagi’ means apathetic to worldly interests. So to see Mr. Bariragi means the seer is having this condition of apathy.It confirms the present mental condition of the seer which he is passing through, i.e., he actually has no worldly interests and sometimes is having a state to leave the body through yoga . This condition was described by  Jibankrishna as an apathetic condition which may come to the seer having austerity through different phases.

Having  lessons  about  the  condition  of  yoga

179.          20^th October, 1976.  

I had a question in my mind—whether trance is a condition of yoga.

 I had a sleep in noon time and I had a trance. At this moment I myself was announcing, ‘This condition is included in yoga—this is yoga’, and then my trance went off.

The question is thus solved and revealed automatically within the seer through realization.

 180.       21^st October, 1976.  

Early morning dream:  I had gone to Makardah, Howrah (Where many devotees assemble from time to time to discuss about sayings of  Jibankrishna) and reading his book. There I saw many devotees like Deb Kumar Chudhury, Ramkrishna Ghosh etc having spiritual discussions. Here ended the dream.

Due to illness I could not go to Makardah along with other devotees in reality. But in dream I experienced the same accompaniment with devotees.

This kind of accompaniment with devotees increases the brain power of the seer and at the same time injects the feeling of ‘oneness’ with others.

Vision  of  unnatural  scene and advanced science                                                                                                                                                                                             181.       22^nd October, 1976.   

To-day is Dewali. In the night I had a dream. The scene opened with a vast open space. There I was seated with some devotees like Dhiren Mondal, Arun Ghosh, Abala Kanta Dutta etc. It was complete dark at night. While I looked at the sky, it was deep dark without any stars . Suddenly an unusual scene was seen in the sky as if it had been turned into a screen just like movie screen and the figures of the seated persons were observed in the sky covering the whole sky. It seemed to me as if I had been visualizing a movie in the sky. Whatever they had been acting beneath, the same picture were flashing in the sky i.e., the same scene of moving hands & talking to each other, laughing of Mr. Dhiren Mondal had been observed in the sky . While with great surprise I was observing this scene in the sky, Arun Ghosh asked me, ‘What are you seeing’?

I pointed out the scene in the sky to him, but nobody could see this. I became surprised and asked, ‘strange! You are not seeing anything?

After a while I observed that the whole scene suddenly vanished and the sky was glittering with innumerable stars. Here the dream went off. This dream remained hazy to me.

[After a long time it flashed in mind that this dream indicated my increased brain capacity quite different from others and showing possibility of advanced science in future when human being will be able to discover such machine producing such effect.]

                                                       

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Dev as a Hindu

1. Sri Ramkrishna: – “In the present era the Vedic Principle is obsolete”.

Sri Ramkrishna means to say that the Vedic Principle is a by-gong thing. It does not function now. The spontaneous evolution of the life power does not come upon a man in this era.

The Vedic principle is a gift of nature. Every man, from his very birth, carries it in his body in embryo. Nature finding a congenial human body as a field to flourish in, flourishes in full-fledged form with the motive of uniting “All into One and One into All” and thus creating “One World” in the Atmic Zone of the mankind, not in theory, but in actual fact. Furthermore, it evolves, manifests, and establishes itself in thousands of other human bodies bearing its own proof i.e., the Vedic Truth, evincing that the attainer of the Truth is the Supreme One.

The selection of the human body depends upon the nature inherent in a man. Thus Nature selects, operates, manifests and showers the bliss of Atmic Oneness upon the humanity by bringing unity in diversity – the eternal craving of the humanity with which every man is born. Rather it is the sole purpose for which a man is born as a man and to make “One World” not in theory but in reality.

The Vedic principle has two aspects. One is confined in an Individual and the other one is Universal. When it remains confined in an individual it is imperfect and the Vedas do not reckon it.

When individual experiences are perfect, it becomes Universal and then it is reckoned by the Vedas, because it brings perfection which means “One and Oneness”. Its veracity and proof will be borne by thousands. Nay, not only this, but it showers a world of bliss upon the humanity by uniting them into one, that is Atmic Oneness with the form a man alive whom Nature selected for this very purpose.

It is Nature’s creation. Nature wants to make an advancement in the evolution for the benefit of the humanity. ‘One World’ is created hereby in the Atmic Zone within the human body.

By this Oneness, each and every problem of the mankind will be solved. Man will forget his lower self and in its place in every breath of his life he will give out divinity (Devah Sa Ekah), that is, he is the same self as of the rest of humanity. Nay, a bit more, he is in every man. His every effort and every action will be conducted imperceptibly, rather spontaneously towards goodness, for he, by this Oneness, has become “Brahman” or “Perfect” or a “Cosmocrat” – in the Vedic language, “Vashi”.

This is the practical, realistic, pragmatic, rationalistic, existentialistic and factual aspect of the Vedic principle.

Sri Ramkrishna by his negative attitude wants to do away with cosmic law innate in a man, but the Vedic principle is a cosmic law of Oneness and it makes a man Cosmocrat.

Thousands and thousands of man seeing “Diamond” within their own bodies together with their families, relatives, neighbours and friends come, speak and announce that the Vedic principle is ever victorious and stands good eternally.