RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

Nityasiddha:

Nityasiddha is the form in whose body God emanates spontaneously.

There are two classes of Nityasiddha.

a)      Nityasiddha Iswarcoty Avatar.

b)      Nityasiddha Iswarcoty.

Iswarcoty :¾

God, in the form of Chaitanya (Divine Consciousness) comes down from the brain up to the waist. It is seen. It comes to pass in the body of the Avatar and he is called Iswarcoty – that is, Chaitanya coming down up to the waist. This descent is called avataran.

There is another class of Iswarcoty who have bigger hollows in their backbone. (“Some bamboos have got bigger hollows and some small” – Sree Ramkrishna).

Avatar :¾

He who sees the Manus-ratan in him is called Avatar. Manus-ratan is manikin with marks of sandal-paste on his forehead. He prays aloud. It is seen and heard. He claps his hands and it is felt in the palm of the hand of the seer.

This Nityasiddha Iswarcoty Avatar experiences and sees all kinds of the sportive

forms of God emanating from the body, both ways, within and without.

Siddha :¾

One who has gained Siddhi i.e., attainment of God in the body.

There are five kinds of Siddhis.

In Avatar these five kinds of Siddhis come spontaneously. Sometimes God with a form appears and speaks that you are a Kripa Siddha or Dhyan Siddha.

The ways and processes of manifestation of God in the body, as chalked out in the Vedas, are the clearest and supreme ones for conception of God in the body and they pass through five stages or sheaths. Each sheath is called Kosha.

1.      Annamaya Kosha is the physical body.

2.      Pranamaya Kosha is the life-force – the plane where the vital force is seen.

3.      Monomaya Kosha is the mental-plane where light in various forms are seen.

4.      Vijnanamaya Kosha is where special knowledge is acquired when Satchidananda Guru, God-the-Preceptor shows God, and consciousness springs up that “I am not body, but I am He”.

5.      Anandamaya Kosha is the sheath of bliss.

 III

The process of transformations of these five sheaths from one into another takes place. From the human body, the life-power separates, comes up, accumulates and transforms into mental-plane with pure faculty of seeing God’s light in him as well as in the outer world. This transformation goes on till it turns into bliss. It is emanation and manifestaion of  God with attributes in the body

–        Saguna Brahma.

There are seven planes which are the seats of these five sheaths and each plane has got its separate manifestation and realisation of God in the body.

It cannot be seen even by vivisection. It can be visualised in Bhagawati Tanu, the human form which grows within the body, and it is made of God’s light.

1.      Annamaya Kosha has got no plane.

2.      Pranamaya Kosha has got three planes :¾

a)      Organ of generation

b)      Organ of evacuation.

c)      At the navel.

Manifestaion and Realization :¾

“When water oozes out from the Alek Lata an invisible creeper, and gets into the abdomen, then a tree grows”.

¾ Sree Ramkrishna.

Alek Lata :¾

God, without any form (Nirguna Brahma, ¾ the absolute) lying in and through the body, has entwined it like an invisible creeper. He, out of sheer mercy, releases Himself from the body and percolates in the right side of the abdomen. It is seen, It looks like light bluish gurgling water mingled with peaceful sparkling moon-beams.

3.      Manomaya Kosha is the fourth plane. Its location is heart.

Manifestation and Realization :¾

This is the first place where God’s light is manifested and seen. On whatever side you may turn your eyes, you will find God'’ light pervading everything coming within your ken. For instance, you turn your eyes and gaze at the branch of a tree and your eyes will meet with light like molten silver or mercury pervading the branch.

Sree Ramkrishan was engaged in worshipping the goddess ‘Kali’ in the temple of Dakhineswar and the goddess showed him that every article, including the door, door-steps, ceilings, etc., had been saturated with God’s light.

4.      Vijnanamaya Kosha :¾

Vijananamaya Kosha comprises the fifth plane, the sixth plane and portion of the seventh plane.

In Vijnanamaya Kosha springs up the consciousness of the real-self and it is revealed¾ “Who I am !”

God releases Himself from the body and undergoing several kinds of transformations, ultimately takes the form of Atma. The seer of all these sports of God in his own body becomes conscious that he is not body, but he is Atma.

a)      The fifth plane has its seat in the throat.

Manifestation and Realization :¾

The seer will see himself that his body is transformed into half-woman and half-man. The lower portion is woman and the upper portion is man. The condition lasts for two to three minutes. It happens in broad day-light and the seer sees it.

This revelation makes the seer conscious that Atma is neither a woman nor a man.

This is the first condition when animal passion (Kama, lust) commences to evaporate from the body.

“So, Satchidananda¾God in the body, firstly of the first, assumes the form of half-woman and half-man Ardha-Nariswar”.

¾ Sree Ramkrishna.

The terms Satchidananda, Atma, Bhagawan and Brahma are synonymous, though in relization there is a variance, as they are separate stages of God.

God is in the body, He releases Himself from the body, assumes the form of half-woman and half-man, and makes you see this with eyes wide open in broad day-light.

There is a second-class realization of the Ardha-Nariswar. The devotee, Bhakta, sees it in the body of his Satchidananda Guru, God-the-Preceptor. God-the-Preceptor takes this half-woman and half-man form and appears before his devotee.

The first class realization of the Ardha Nariswar Murti comes upon the physical body of the devotee and the second-class realisation takes place in the Karan Sarir, the inner body, made of God’s light.

b) The location of the sixth plane is in the middle of the two eye-brows on the forehead.

Manifestation and Realization :¾

Dwidal Padma¾a pair of lotuses in one stem is seen.

From the eyes come out two small circles, half inch in diameter and having the surface covered with God’s light. They rise upwards to the eye-brows and stop there. They unite, become one and vanish. In no time a single circle appears in their place. Now, the circle in it bears the insignia of knowledge¾such as a small Budha in meditation, and this image of Budha indicates the realisation to come in the seventh plane. This circle is called the Jnan Netra, third eye or Eye of Knowledge.

The former realization is a first-class one, but there is also a second-class realization. It is seen to happen in the body of God-the-Preceptor. A circle made of God’s light is seen in the sixth plane of God-the Preceptor and images if Gods as well as the tree of fulfilling one’s desire, Kalpataru, are seen.

c) At the gate to the entrance of the seventh plane Sahasrar, the living form of an exquisitely beautiful young lady is seen. She is the image of mysterious Maya or Rahasyamoyee Maya. Maya is the goddess who keeps a man in separation from God.

It is broad daylight. The seer is lying flat on his bed with eyes wide open. He sees the lady. Her complexion is light blue, but shining just like a bluish pansy. Her apparel is of the colour of the sky. At the end of her nose, on one side there is a small gem fixed. Her gaze is bent and fixed on the ground. The thumb of her right hand is placed in the middle of her eye-brows. She is dancing. The dance is of very slow motion but charmingly rhythmical. She seems to be made of joy and bliss. These joy and bliss come down from her body and flood the earth. Her bent and fixed gaze reveals that she is the keeper of the mystery of this human life, the world and God. All kinds of realisations on the way to seeing and becoming God, are but vivisection of this Maya. The supreme knowledge of Brahmajnan lies in solving the mystery of ‘Life and death’.

d) The seventh plane is in the brain. God is seen in this seventh plane. “Somebody will come and say,¾this¾this !”

¾Sree Ramkrishna.

This ‘Somebody’ is God-the-Preceptor, Satchidananda Guru. He appears, speaks and shows God¾ “This is God ! this is seeing God !” He then enters God and melts away. The seer becomes conscious that his God-the-Preceptor is God Himself in form. All these happenings are seen in one’s own brain.

God is seen and seen in the body. Then comes the slow but spontaneous revelation of who and what is God. At the end of this stage, it sprouts up to the seer of God that he is not body but he is God. it is called the sheath of the special knowledge or Vijnanmaya Kosha. This is the commencement of Samadhi or becoming God and it is a kind of Samadhi in itself.

5.      Anandamaya Kosha is the sheath of bliss.

Here a man transforms into bliss ; the feeling of bliss remains and he feels it. It is to get Satchidananda, or to become Satchidananda.

“Well, until and unless, a man gets himself transformed into God, the Bliss, his other realizations are secondory.”

¾Sree Ramkrishna.

This stage of God, the Bliss, cannot be spoken out.

“How does butter taste ? Well, the taste of butter is like that of butter.”

¾Sree Ramkrishna.

“A kiddy, five years old, cannot be made to feel the pleasure of amorous dalliance”.

¾Sree Ramkrishna.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

FOREWORD

Sree Sree Bhagaban Ramkrishna Devah’s

perennial sayings and their tangible forms

as seen in the process of Yoga ¾

transformation of the lower-self

to the Supreme-Self or Bliss.

By

Diamond (Manik, the name of the diamond)

picked up in the street

Manik is the most precious diamond. It is so imagined in India. It grows on the head of a cobra – the most venomous of snakes. Cobra is the insignia by which

Kundalini is depicted. Kundalini is the essence of life-power. She takes the form of Cobra in the back-bone of the body in the process of Yoga – the process of transformation of the self into God. She is so seen by Sree Ramkrishna Devah. God, the most precious diamond (Manik), comes out from Kundalini and it means God in the body.

Manik can be had through sheer mercy of God and it is not a purchasable commodity.

Manik knows no value.

Satchidananda (God) does not grow in the body by Sadhan (Self-exertion).

By the grace of Satchidananda, ‘Satchidananda’ is seen in the body and sometimes, in form, outside.

God in the body comes out spontaneously (Bidvat) and not by exertion (Bibidisha).

“If God frees Himself from the body out of sheer mercy, then and then alone, there is freedom from the bondage of the body”.

“Well, am I committing any offence by disclosing all these secret divine realizations of mine own?”

¾ Sree Ramkrishna.

“No, there cannot be any harm. I have spoken out all these secrets simply to have the faith of the human race grown in them”.

¾ Sree Ramkrishna.

Some say, to give out one’s own divine realization is a profanation.

The five volumes of Kathamrita, the conversation of Sree Ramkrishna, known as the “Gospel of Sree Ramkrishna”, contain the expressions and manifestations of the divinity in his own body as seen by him.

GOD IS IN THE BODY.

By sheer mercy He expresses Himself in the human body.

This manifestation of God in the body is in various stages called Lila or God’s sport.

In other words, it establishes the Truth in the man or the spontaneous manifestation of God in the body.

The Truth manifests in a man in order to be given out.

This publicity comes after attainment of Chaprash, the badge of authority, or Adesh, precept, or both in some cases.

Chaprash, the badge of authority, is a written document.

God, in a human form, writes it and shows it.

Precepts are of two kinds :¾

1.      God takes a human form and speaks.

2.      Formless God speaks in the brain.

There are two other modes of God’s speakings to a man:¾

1)  through a kiddy ; and

2)  sometimes through a mad man.

The Atma, God, emanated in and from the body of Sree Ramkrishna.

To relate the processes and stages of the emanation and manifestations of the divinity in man is called Bhagabat or religious lore.

He spoke out Bhagabat – all these modes, processes and manifestations of the divinity in him.

No profanation is committed by giving publicity to this Bhagabat. it has been so spoken by Sree Ramkrishna. On the contrary, it makes the dormant faith in a man spring up into life.

To conceal the Truth from others is a fetter in itself and belongs to the group of eight fetters known as Astapash.

The revelation of the Truth or the emanation of God in the human body does not come into being to be kept in concealment.

If God desires, then he manifests Himself in a man in ‘Supreme Knowledge’, the knowledge of summum bonum, Brahmajnan.

His desire expresses in the human body in the following stages :

1) Satchidananda Guru or God-the-Preceptor. Satchidananda or God appears in the form of an unknown human being. It is not an ordinary flesh-and-blood body, but a human form made of God’s light. He speaks. He teaches. At this stage you do not know the A.B.C. of the happenings in you. You are only a seer.

I)                   Then follow the emanation, accumulation, and manifestation of the Atma, God, in the 7^th plane or within the brain ; and Satchidananda Guru or God-the-Preceptor shown Him to you and he himself enters into the Atma and vanishes, making you understand that your God-the-Preceptor is Atma.

II)                The innumerable manifestations of God within you in different stages.

III)             Then the offering of the badge of authority Chaprash to the seer.

IV)             Publicity of all the processes and stages of God’s manifestations within the seer follows.

“Those, who after ‘attaining the Supreme Knowledge (Brahmajnan) do still worship God with form, live with love of God (Bhakti) for the benefit of the human race to initiate others into the cult of love to God. As if a pitcher is filled

with water, but the water is now poured down into other pitchers”.

“The ways and processes by which they have seen God and attained Him in the body, are spoken out to making. It showers a world of benefit on them”.

All these are the sayings of Sree Ramkrishna and as such to give out the ways and processes of seeing and attaining God, does not incur any profanation.

 

 “In some there is spontaneous emanation of God from the body, and they are called Nityasiddha”.

¾ Sree Ramkrishna.

“Those who have attained God in them by self-exertion, such as continuous prayer and self discipline such as fasting etc, are called Sadhanasiddha”.

¾ Sree Ramkrishna.

“There is another class of people who have attained God through sheer grace of God and they are called Kripasiddha. It is exactly like carrying light into a closed room which has been kept in darkness of thousand years”.

¾ Sree Ramkrishna.

“Still more, there are some who, all on a sudden, get God in them and they are called Hathat-Siddha. It is exactly like a rich man’s liking for a poor man’s son. The rich man marries his daughter to the poor man’s son and along with it, makes a gift of a house, furniture, car, servants and maids”.

¾ Sree Ramkrishna.

“Furthermore, there are some who attain God in them in course of dreams and they are called Swapna-Siddha”.

¾ Sree Ramkrishna.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

PREFACE

“Why do you bow down to me ? You want God ? Well, He is within you ! Pray to Him, ‘Oh God! Reveal Thyself ! Let me know how You are ! – and He will manifest Himself in a form and you will see Him” – so He says to a new-comer.

Sometime after, the man comes back and says, “Sir, I have seen you in dream !” So says everybody that comes in contact with Him. Some see Him in dream, some in trance, some in meditation, some in awakened condition but majority in all these four conditions !

That is not all. Without knowing anything of Him, without coming in contact with Him, some have seen Him fifty years back, some twenty five years back, some twelve years back and so on. Some have seen Him physically in awakened condition in railway station or at the market or at the crossing of roads or in a crowded bus. But the Man concerned looks unconcerned and says that he is never aware of any such meetings !

Women are not allowed to come to Him. But they see Him in their own place in all the four conditions described before. When a male member of a family comes to Him, it so happens that other members of the family start seeing Him. The mother, the father, the wife, the sisters, the daughters the boys and the girls, even the maid-servants go on seeing Him within them. The husband comes to Him ; the wife stays at home. But in some cases, first the wife sees Him within and then the husband.

A boy would not believe that women see Him within them. One morning just after he woke up, his mother came to him and said, “Well my boy, yesterday night I have seen the Man to whom you go at Howrah! In the dream, a woman accompanied me and pointing out the Man said, “This is the Man to whom your son goes every evening”.

Thus see Him thousands of men and women – high and low, rich and poor, literate and illiterate ! Hindus see Him, Muslims see Him, Christians see Him, Parsees see Him, Buddhists see Him, Jews see Him and so on. Caste or creed or color offers no barrier ; dignity of profession does not count ; difference of age and sex is swept away ; the importance of heredity becomes insignificant. The only requirement to see Him is a human body !

But none of these people can say how does it happen. The mystery becomes more intense when the Man declares that He does not know that thousands of men thus see him. He knows nothing before, but is aware of the fact only when He gets the reports from these men. A world of mystery centers round Him but without his knowledge. How strange it is !

It is equally strange that the spiritual life of this Man started when he was a boy of twelve years four months only. he never knew that God can be seen. He never prayed, knew no hymn or mantra, never approached any man to guide him to the path of religion. Revelations came to him as a matter of course. He practised no penance, no austerity, but led an ordinary life carrying on His daily routine as usual. His bed was His seat of Sadhana, and while He reposed, he experienced all that came upon Him automatically. He was not the doer but the seer. He is now sixty eight, but still has spiritual realizations.

Some of these revelations have been described by Him in this booklet. It describes systematically how the soul emanates from the body,

takes its course step by step  and manifests itself. In short, it is a narration of how a human body is transformed automatically into a perennial source of spiritual energies. It describes the process how man becomes God ! That is spiritually : - proof and veracity of the thing will be borne by thousands and thousands of people. They shall be seeing Him within them.

Dated at-                                                                                             J.N.Chatterjee

19,V.Road

P.O. Dass Nagar,Howrah

India

July 15, 1965

NOSTRADAMUS' PREDICTIONS,JIBANKRISHNA OR DIAMOND THE UNIVERSAL MAN AND MY FUTURE VISION

Chapter - 9

In century 10-75 Nostradamus mentions :

Long awaited he will never return

in Europe, he will appear in Asia

One of the league issued form the great Hermes

And he will grow over all the kings of the East.

This prediction is meant for the great Hermis who will be born in Asia and ultimately he will rule the whole spiritual world.

Let us first see what Upanishads are saying about it.

Svetasvatar Upanishad mentions thus :

He by whom this whole world is constantly enveloped.

Is intelligent, the author of time, possessor of qualities      

omniscient

Ruled over by Him, (his) work revolves –

This which is regarded as earth, fire,

Air and space. (6.2)

Here King means the ruler of the spiritual world. This great Hermis will surpass all the Prophets of the eastern world by establishing a new religion and that will be Universal oneness.

In this context, one of my dreams will corroborate this quatrain.

Vision of Future World

28^th March, 2003, Friday.

Early in the morning I woke up and then had a trance. Suddenly I saw that somebody kept the book ‘Dharma-O-Anubhuti’ (Bengali book written by Jibankrishna on his realizations based on the sayings of Sri Ramkrishna in the Gospel of Sri Ramkrishna).Then and there I placed it on my head and began to walk through innumerable places. It seemed to me as if I was moving through all the countries of the world.

At this moment a thought flashed in my mind as if like Bharat (The next brother of Lord Rama of Ramayan) I was carrying the wooden sandal on my head to hand over to Rama after the period of extinguishment for 14 years from his kingdom to keep the promise of his father King Dasharatha. But again it appeared to me as if I had become the horse of Ashwamedh Yogya (Thousands of years ago any king wanting to be the emperor used  to arrange this Yogya or fire ceremony where he used to free a horse for moving to different places and countries accompanied by soldiers. If the horse was held up by any king, he would be defeated by accompanied soldiers surrendering to the emperor. After coming back, the horse used to be dedicated for the ceremony after slaughtering. The emperor would be the sole ruler of the whole country.)

Afterwards it appeared in my mind, Oh! Ramchandra himself made Ashwamedh yogya after getting back the throne and thereafter during his reign the establishment of peace and justice occurred for a long  time.

After waking up from the trance I became perplexed and went on thinking, was it showing that in the long run peace, justice and oneness will come in the whole world through the book ‘Dharma-O-Anubhuti’ and I shall be the carrier? The future will judge it.

This is also a corroboration of some previous dreams in which I was crying for the sake of human race.

This dream showed a peculiar coincidence with the incidence described in Ramayan as well as a dream seen by the seer on 22.11.90 where I saw the emperor Akhbar as Jibankrishna having his coronation ceremony as emperor. He placed both his legs on my head which indicated that he poured his grace on me.

An oracle for future world

28^th July, 2012

Early in the morning I dreamed that I was standing on a huge open place and addressing the whole mankind of the world was giving an oracle. The oracle was thus:

“One will be giving freedom to the whole world one day and when all will be liberated his work will be completed. And he has already come, but he is immortal and exists for eternity. I was feeling later on that this oracle was reaching the whole human race through telepathy (I had the experiences of telepathy in some of my previous dreams). Then the dream was off.

This ‘One’ was meant Jibankrishna or Diamond and he mentioned in his life time such forecast several times during his discussions. The result rests in far future.

NOSTRADAMUS' PREDICTIONS, JIBANKRISHNA (DIAMOND) THE UNIVERSAL MAN AND MY FUTURE VISION CHAPTER 8

Chapter - 8

In century 6-24 Nostradamus mentions :

                                     Mars and Sceptor will be found conjoined,

                                    under cancer calamitous war.

                                    Shortly afterwards a new king will be anointed

                                    One who for a long time will pacify the earth.

The real peace comes when oneness is established in the spiritual world. Due to dualism so many wars and bloodshed occurred on earth.

In the under surface a new Universal religion is emerging since the early part of 20^th Century here in India and the initiation has occurred in a small Howrah town of West Bengal State, India through a holy man Jibnakrishna or Diamond who after attainment of Godhood or Supreme Being is appearing within myriads of people irrespective of races, religions, sexes and ages not only in this country but in different countries of the world, thus establishing unity and oneness among them. This is the revival of the Vedic Truth or the Aryan Cult who has announced thousands and thousands years ago that Man is Brahma or the Supreme Being and this is innate in every human being.

This way the dualistic ideas about Lordship and slavery will be eradicated from the earth with this new Universal religion oneness. And this will occur through a man who has become transformed into Universal man.

How this will happen will be revealed thus through some of my dreams :

Long time back I saw a dream where jibankrishna forecasted about himself. The dream was such;

May13 , 1972:. Early morning dream ; I saw the sky overhead, full of moonbeam light and a flock of illuminating birds flying beneath the sky. I had been observing these scenes from a 2-storied house. The ocean was seen in front of the house.

Suddenly I observed that Diamond was sitting in front of me, showing me with his finger the scene and saying, ‘Hey ! Look! Look!’. Then he turned round sitting in a different posture. Within a moment some-body came to him. I looked at him and found that he was my father, Diamond told me, ‘I am the greatest from Moses Period. I shall live for another ‘one and half thousand years’.

Then my father bowed down to his feet and he gave his blessings putting his hand on my father’s head. The dream then sent off.

[ Spontaneous revelation appeared in me in the following way ;

(a)  The light was seen in the fourth plane of the body.

(b)  Sky is seen in the fifth plane during austerity.

(c)  Here God-the-Preceptor gave his own introduction ; among all the great religious teachers Diamond had experienced the highest order of austerity though basically all are same in class.

(d) The seer’s father also received the blessings of God the-the-Preceptor, though indirectly. ]      

Royal inaugural ceremony of Diamond as the Emperor Akbar – His identity as ruler of the spiritual world in future

22^nd December, 1990.

Early morning dream :  I was witnessing the Royal inaugural ceremony of  Emperor Akbar. But he was not looking like Akbar as seen in picture. He was strongly built, head completely saved and young looking. Everybody was bowing to him putting heads on ground. I noticed that my mother and next brother also bowed to him and he was seated silently. Hesitantly I approached to him and ultimately kneeled down before him and touched my head on the ground. Suddenly the emperor raised his two legs and rested on my head. At that moment I had a spontaneous recitation of the name of ‘Jibankrishna’ within me and patted my own head. At that moment I was on the verge of waking up and it flashed in my mind- Oh! He was Jibankrishna himself, not Akbar! Due to royal dress he could not be identified!

After a long time of this dream the meaning flashed in me that this dream carried a great meaning which will have a great influence on earth. ‘Akbar’ means ‘Great’ as Muslim world use to say ‘Allah Ho Akbar’ – Allah is great. So what does it mean? Inaugural ceremony indicates that his almighty power on the spiritual world will cover the world in future and the indications are there that many Muslim brothers are seeing him in their dreams and still it is increasing. This will establish the real Universal Oneness among human beings of different religions and there will be no difference between traditional religions in the long run.

Svetasvatar Upanishad has mentioned about this person thus:

The One who rules over every single source

In whom this whole world comes together and dissolves,

The Lord, the blessing-giver, God adorable –

By revering Him one goes for ever to this peace.(4.11)

Clarification of my old dream and establishment of Jibankrishna’s (Diamond) forecast

30^th July, 2003, Wednesday.

To day in the afternoon I had a discussion with Sri Dhiren Mondal about a saying of  Jibankrishna (Diamond) which was like this :

“It was an unimaginative, unthinkable issue that thousands and thousands of people irrespective of cast and creed,. age and sex use to see me in their dreams, trances, meditation and in reality, because in the history of mankind it is the first in its kind and it never happened before.

Now, ‘oneness is not the end though Vedas and Upanishads have ended here. But I say – no! this is not the end. Do you know what will happen now? Whatever will emerge from this body, will act in the brains of human being though they will not know it. But his thoughts, acts everything will be guided by this new cell grown in his brains. And this is for the benefit of man kind and for the whole world. Whether my figure is seen by mankind in their four stages does not matter but action will be there in their brain.

This establishes the Upanishad’s Comments that ‘Brahma’ is actionless.”

As soon as I uttered these comments, suddenly an old dream flashed in my mind where I was telling Jibankrishna that I saw jibankrishna in the dark and he made comments, ‘Oh! What is the inner meaning of this dream cannot be measured.’

After this dream, long years passed but no meaning appeared in the my  mind. But all on a sudden it flashed in me that Jibankrishna wanted to say the same meaning which he uttered previously.

In the darkness Jibankrishna was seen – it means he, being in ‘Nirguna’ will act in the human brain without their knowledge in the long run and thus mankind will be benefited, being guided by good thoughts in their brain.

Vision of Future World

28^th March, 2003, Friday.

Early in the morning I woke up and then had a trance. Suddenly I saw that somebody kept the book ‘Dharma-O-Anubhuti’ (Bengali book written by Jibankrishna on his realizations based on the saying of Sri Ramkrishna in the Gospel of Sri Ramkrishna). I, then and there placed it on my head and began to walk through unlimited places. It seemed to me as if to all the countries of the world.

At this moment a thought flashed in my mind as if like Bharat (The next brother of Rama of Ramayan) he was carrying the wooden sandal on his head to hand over to Rama after the period of extinguishment for 14 years from his kingdom to keep the promise of his father King Dasharatha. But again it appeared to me as if I had become the horse of Ashwamedh Yogya (Thousand of years ago any king wanting to be the emperor used  to arrange this Yogya or fire ceremony where he freed a horse for moving to different places and countries accompanied by soldiers. If the horse was held up by any king, he would be defeated by accompanied soldiers  surrendering to the emperor. After coming back, the horse used to be dedicated for the ceremony after slaughtering. The emperor would be the sole ruler of the whole country.)

Afterwards it appeared in my mind, Oh! Ramchandra himself made Ashwamedh yogya after getting back the throne and thereafter during his reign the establishment of peace and justice occurred for long  time.

After waking up from the trance I have become perplexed and went on thinking, is it showing that in the long run peace, justice and oneness will come in the whole world through the book ‘Dharma-O-Anubhuti’ and the seer will be the carrier? The future will judge it.

This is also a corroboration of some previous dreams in which the seer was crying for the sake of human race.

This dream showed a peculiar coincidence with the incidence described in Ramayan as well as a dream seen by the seer on 22.11.90 where he saw the emperor Akhbar as Jibankrishna having his coronation ceremony as emperor. He placed both his legs on the head of the seer which indicated that he made the seer his representative.

NOSTRADAMUS' PREDICTIONS,JIBANKRISHNA (DIAMOND) THE UNIVERSAL MAN AND MY FUTURE VISION CHAPTER 7

Chapter - 7

In century 2-46 Nostradamus mentions :

                          After great trouble for humanity

                          A greater one is prepared.

                          The great Mover renews the ages ….

This is a prediction about a great person who will establish a new era in the spiritual world.

This has been revealed in many of my future visions through dreams about this Great Man Jibankrishna or Diamond.

The following dreams will establish the proof of this prediction :

Indication of wide circulation of Jibankrishna( Diamond)  in Future

4^th February, 1977, Friday

Early morning dream : I met a junior ex-student named Anil of my ex-agricultural college at my previous hostel. He was describing many facts about Diamond in a very humorous way.

I was listening to him and at the same time went on thinking – once Diamond saw in his dream a devotee named Anil Krishna Nath and explained that Mahabayu or the great life force came under his control. So I became surprised about the fact that this student’s name was also Anil, means Mahabayu (Great Life Force) ! Then the dream went off.

The dream may be a future indication when the name of Diamond will be widely  spread through Mahabayu  among the human race.

Indication of new realizations and indication of spiritualism in Younger generations in future

13^th November, 1977, Saturday.

Early morning dream : I was seated on the 1^st floor of Indranath Mukherjee’s residence at Makardah and with him was Dhiren Mondal. After a while I noticed that many young boys were coming upwards and went outside through the Cornish. I was surprisingly thinking that were they thieves! With curiosity I looked outside and noticed that on the ground floor a picnic was arranged and many devotees e.g., Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I then woke up.

The dream reveals two aspects :  Firstly, there will be more and more realizations within the seer and Diamond will appear in younger generations in future.

[This proved true after some years. The seer is having numerous divine realizations and younger generations are now seeing Diamond within them.]

The indication of future publicity of Diamond and new phase of austerity of the seer

25^th November, 1977, Friday.

Early morning dream : Ragunath Sen, a companion of Diamond was telling somebody about the latest spiritual condition of mine explaining that my condition was such that I became incapable of scrutinizing the examination papers of the students and some other persons should do it. Hearing this I was going somewhere with a bunch of examination papers. Meanwhile I noticed that in some very young boys some of Diamond’s sayings  were manifested. Seeing this I said to a young boy, ‘see, each saying of Diamond is a seed and that seed is fallen in each human being; wherever it gets favorable condition, it will be manifested. It is just like seeds which are carried by birds and germinate in favorable conditions. Next I noticed a building which belonged to me. On the back side there was a lot of open space. Big holes were seen in rows for planting of fruit plants and these were nine in numbers. Meanwhile I saw that my next brother Asit was going to transplant some vegetable seedlings beside those holes. I told him, ‘The saplings of fruit plants will be planted here, you better transplant the vegetable seedlings in that area.’ Saying this pointed out that particular place which was ready for transplantation. So he went there for transplanting. So he went there for transplanting and the dream went off.

The first scene indicates the superior spiritual condition of the seer. The second part of the first scene indicates the future when Diamond will be manifested in innumerable young generations.

After some years the manifestation of Diamond was observed in many young generations in many places.

The second scene indicates that new realizations will occur in the seer in both long term and short term basis, as fruit plants give fruit after long years and vegetables are short term crops.

[ This came true in the long run when the seer was having innumerable divine realizations within him.]

The future indication – spreading of Jibankrishna’s name among young ones

1^st August, 1978, Monday.

Early morning dream:  In a football ground some young boys were playing football. I was watching it from the verandah of a house beside the ground. Then I heard some boys discussing among themselves about dreams, during the interval of the game near the verandah. Hearing this I began to explain about dreams to the boys. Here the dream went off.

This dream indicates that in future the name of Diamond may spread among young generations.

[within a few years quite a good number of young students began to see Jibankrishna in dreams in Bolpur, Birbhun District of West Bengal. Not only so, strangely, the same scene was repeated at Sriniketan,Bolpur after a few years, but it happened with Snehamay, a young man who discussed with the boys playing football. He saw Diamond in dreams and was a regular reader in Bolpur reading center where Diamond’s book is regularly read.]

A new era in the history of spiritual world

Jibankrishna also mentioned about a new era in the history of the spiritual world as such:

On May 13, 1958  he said :

I had no idea that God can be seen. I never prayed to God ‘you show me yourself’. But it is seen that God has established a completely new phenomenon here which has no reference in the world history.

Generally it is our habit to compare with a previous example whenever a new thing happens. But at least it can be said that there is no previous example of such type of phenomenon. Though it is beyond our conception what is happening here.

A new religion is established in Jibankrishna’s era beyond the traditional religion

One day in the month of June, 1958Jibankrishna said:

Whatever old traditions of the religious world are in existence, Sri Ramkrishna has given a barrier to that and stood at the door, and pushed us beyond that. We are observing old religious traditions through Sri Ramkrishna. Why has he pushed us? There is no necessity of old traditions. He has said clearly, ‘the money of Badsahi era is not in vogue in Nababi era.’ What he has done by giving the barriers to the old religion? He said, ‘Man can never be the Guru or Preceptor.’ Saying this he eradicated the tradition of man preceptor system coming since Buddha’s era, and said, ‘God is the Preceptor.’ The meaning of God-the-Preceptor is Brahma (Supreme). He is within all as the Preceptor. But time is required, as and when it will be necessary it will be manifested. In Upanishad it is said, ‘He is Brahma who appears in dreams.’ In dreams you see me saying so many things. Then who is he? He is Brahma.

NOSTRADAMUS' PREDICTIONS, JIBANKRISHNA (DIAMOND) THE UNIVERSAL MAN AND MY FUTURE VISIONS

Chapter - 6

In century C2-28, Nostradamus has mentioned :

 … (he) will take Diana’s day as his day of silent rest.

 He will travel far and wide in his drive to infuriate,

 Delivering a great people from subjection.

It is already established that quite a number of people have seen Jibankrishna in dreams and still the number is increasing day by without knowing anything about him as is happening in India and abroad.

In this context it should be mentioned that Jibankrishna had dreams regarding his  travel to western countries, and I have quite a number of dreams regarding his appearance (in dreams, trances etc.) in western countries, a few of which are mentioned along with.

The future Spiritual condition in Russia

15^th February, 1977, Tuesday.

Early morning dream: Someone had sent a letter in an envelope to me and another unknown person said, ‘it seems, it has come from Germany.’ After opening the envelop I saw that one ex-prince of a state of Russia had sent an order on five volumes of ‘Sri Sri Ramkrishna Kathamrita’ (Gospel of Sri Ramkrishna) and other books on Sri Ramkrishna for the people of Russia. At that moment I was thinking, ‘the base of Russia is very strong to receive such thing.’ At this moment my mother said, ‘Then you have to send this order.’ Just then I was awakened.

[The dream is an indication of a future when Russia may be enlightened with Sri Ramkrishna and Sri Jibankrishna (Diamond) idealism. In reality, strangely, opportunities have come to the seer to send articles to Russia through websites which was beyond imagination, and this happened after thirty four years of the dream.]

Indication of spreading Jibankrishna’s name in England

11^h July, 2005, Monday.

Early morning dream : I was sent by a company to London. I got down at an airport in London and went out of the exit gate. I noticed that the captain of the Indian Cricket Team Sourav Ganguly was going by a motorbike with a British young boy sitting behind him. However, it was not known where I would stay. So with a bag in my hand I reached a huge house surrounded by a beautiful garden. Suddenly an Anglo-Indian gentleman came and said, ‘Mr. Sourav Ganguly has arranged your stay with him’. Then he was running here and there for proper arrangement of my documents and I began to room to and-fro. The whole place seemed to be very open with wide roads and old architectural buildings. Very few persons were walking on roads. I noticed that a large number of Indians used to live there. After a while I felt that the gentleman could not e traced. So I went to a house seeming to be like a hostel for Christian young Indians. They were very sober and well mannered welcoming me very warmly. But the gentleman could not be traced there also.

Gradually dusk was nearby and I approached towards a huge open field I felt tension thinking about the gentleman and his staying. I noticed small cottages all round the field and felt helpless. In the meantime darkness approached and I kept on thinking what I should do if the gentleman could not be traced. Then suddenly it flashed in my mind that I should sit on the field and recite the name ‘Jibankrishna’ the whole night. As soon as this flashed, spontaneous recitation of the name ‘Jibankrishna’ began to emerge from my brain spreading everywhere. At this stage suddenly my dream went off.

The dream instantly appeared to indicate two aspects : Firstly the name of ‘Jibankrishna’ will be spread just like an essence (‘Sourav’ means essence) and secondly, it indicates the future of Sourav Ganguly’s carrier.

In this context an oracle of Jibankrishna signifies the same, when in August, 1958 he heard in the oracle. ‘Soon you have to go to London.’ Let us see what happens next. The dream also carries the meaning that in future his name will spread everywhere.

Future spreading of oneness among the Africans

22^nd October, 2005, Saturday.

Late night dream : I was seated along with many other unknown people. Among one of them somebody said, ‘I am dreaming that I have gone to Kadamtala and seen a statue of a person wearing dhoti and punjabi’ (Bengali national dress).  At once I said, ‘you have seen Jibankrishna  (Diamond) and whenever you have   said that you have gone to Kadamtala, then and there it has flashed in my mind that you have seen Jibankrishna.’ Here the dream was off.

Again I slept and dreamt that I was having a supper in somebody’s house. I noticed that they were an African family with husband, wife and a child. Then and there it appeared in my mind, Oh! I am now in Africa!

However, they took lots of care about me and offered a plate with nice and vegetable preparations on the table. Suddenly due to some carelessness my plate fell on the ground and the rice and vegetables spread on the floor. I told lady to pick up the rice from the top and serve me. So she did that. Here my dream went off.

The dream indicates the future of the African people who may achieve the knowledge of Supreme Cult through Diamond. Fine rice symbolizes the knowledge of Supreme Knowledge. Though this is a predictive dream, yet the future will say its effect.

Publicity of Jibankrishna in America in future -  meeting a world famous actor of Hollywood

July 24, 2010, Saturday.

Early morning dream : I saw that the world famous Hollywood actor and Oscar winner Morgan Freeman had come to our Lake Town residence and was waiting for me in the drawing room. I was outside for a moment. Coming back home I was surprised to see him as I could not expect that such a famous person would come to meet me. 

However, I started talking to him. He was very modest, and pleasant in personality. Once he said that a calm and quiet place would be better to talk. So I took him to my residential office in the mezzanine floor. I told him there will be no difficulty. I have a sofa cum bed also and you can rest there thought is a bit shorter that your height’. He said, ‘It will not be uneasy for me.’

Then I told him, ‘Let me prepare tea for you as you have a jet lag after such a long journey. You are tired. But I am asking you why have you come to me’? He said, ‘Jibankrishna (Diamond) has asked me to come to you.’ Being surprised I asked him, ‘How do you know his name’? He said, ‘One of Diamond’s companion is a resident of our country.’ I said, ‘Oh! He is Dr. Subrata Banerjee.’ He said, ‘Yes, I have got Diamond’s book Religion and Realization from him. For that reason I have come to know his name.’

Then I began to prepare tea on the other side of a wooden partition. Suddenly I heard the voices of two persons. Peeping out through the partition I noticed that my grandfather (expired in 1967) Damodar and another familiar person Atmaram had come inside the room. Sitting on the floor my grandfather was asking him about published books and I saw that Henry Morgan was sitting on the floor waiting for tea.

Meanwhile I saw that my elder brother’s wife was getting down from the 2^nd floor. I went outside the door and told her, ‘Do you know who is this gentleman? And I told details about Mr. Morgan. At this moment I saw my youngest uncle getting down and I told him also in details about Mr. Morgan. When I was about to enter into my room, my dream was off.

[I was very surprised about this dream and found no clues. Only a faint meaning appears that this may show that among the Americans Diamond will be widely spread in future, as he talked about ‘Oneness’ – the religion of mankind. We have to wait now.]

Future indications of spreading of Jibankrishna’s name in America and Germany

August 3, 2010, Tuesday.

Early morning dream : I saw that two foreigners had come to me at our Lake Town (Kolkata) residence. One was an American and another one was a German. They were very modest and with sweet personality. After a long discussion on Diamond they went away and my dream went off.

[It is not still understood why so many foreigners are seen in my dream. One probability is only there that in future Diamond’s name will be of wide publicity in those countries and people will see him in dreams getting his as their Holy Ghost in future, though many news are coming from  different parts of the world that people are seeing a man in their dreams although they cann’t  identify him.]

Publicity of Jibankrishna’s name in America

October 29, 2010, Friday.

Early morning dream : I saw a huge hall and a good number of audience were seated. The place seemed to me to be America and the audiences were Americans. There was a chair and a table on the platform. One American gentleman of medium height, complacent was standing there as if he would read something. He began to say, ‘a draft has been sent from India by Nirmal Mondal (A reader in different reading center in different areas around Kokata where Diamond’s book ‘Religion and Realization’ is read regularly). The topic is on ‘Oneness’. Saying this he started reading. I was also hearing but at the same time I was thinking that I could have read in a better way had I read it.

However, I noticed that during reading suddenly the gentleman dived on the floor. I was astonished but at the same time I saw a peculiar scene. The floor transformed into ‘Satchidananda Sagar’ (Ocean of God) and he was swimming in that ocean and at the same time he was visualizing Nirmal Mondal along with many listeners of the reading center though I could not see them very clearly. Then one person announced that the American gentleman was seeing me.

Hearing this announcement being surprised I saw that I also became a part of the realization of that American gentleman.

When I got back my sense, I saw that with an ecstasy the gentleman dived in such a way on the floor and though as if he dived into the ocean. My dream was off. Again after sleeping I dreamt that I had a pain in my anal region (In reality I was suffering). But immediately I saw that my soul came out of my body and I felt no pain. It seemed to me as if my body belongs to other. My dream was off.

[The first scene indicates the future of American people and the second scene indicates that the soul and my body are separated.] 

The future spirituality in America –Arrival of American President

January 12, 2011, Wednesday.

Early morning dream : I heard a news that the American President Barak Obama would come to me at our residence of Santipur (Nadia district, West Bengal State, India, 90 km away from Kolkata and an old town of 1200 years old, famous for its culture and sweet language and a place of peace).

Due to this everybody was busy for arranging the security. The news came that special security people would come for checking. I was also arranging everything in our residence. At this moment my dream was off.

[This is the second time I dreamt the President of American. In my first dream I saw Bill Clinton and the Vice - President Al Gore during Kargill War between India and Pakistan and I was supposed to bring ghee (a product made from butter and a symbol of pure consciousness) for the American ambassador from Santipur. The next day he came to India for discussion with the Prime Minister Atal Behari Bajpeyee and I also saw him in that same dream where I was giving some lecture to them. Strangely within two days the Kargill War stopped.

However, it seemed to me that American President represents the whole country and he is coming to Santipur, a place of peace which means that in future this ‘Oneness’ of Diamond will spread in America to a large extent which will bring peace in the world in far future as America is a symbol of liberty and was the first place which took the ideology of Swami Vivekananda more than hundred years ago. Its soil is suitable for such ideology due to liberal mentality of the people.]