ONENESS AND ATOM BOMB

ONENESS AND ATOM BOMB*

Both ‘Oneness and ‘Atom Bomb’ had got their origin in atom.

The difference between the two lies – one creates and another destroys. Creation first and destruction follows it.

‘Oneness’ is the outcome of the human body. In the laboratory of the human physique this ‘Oneness’ gets its birth and in the human body of the parents it was but an atom. From the bodies of the parents it has its molecular birth in the womb of the mother and in course of time the child is born. In due time the child’s spiritual life grows within and it grows spontaneously. In course of time he visualizes God in the cerebrum. This visualization of God is succeeded by Oneness.

‘Diamond’ visualized God in his cerebrum in the beginning of the year 1918 and in immediate succession he was seen within by a single young man aged 19 years by name Mr. T. C. Chatterjee and afterwards one of Directors of the Calcutta National Bank Ltd., Calcutta. It transpires that long long before the creation of Oneness was made when the Atom Bomb was invented. But in 1943 it commenced to be en masse. Of course in the long interval period it was also active, but in a very slow measure. Now in 1966 the number cannot be counted as all through Calcutta and suburbs we have got numerous reading centers through agencies of our preachers and thereby through the five elements the people see ‘Diamond’ and thus they become ‘One’ with him in the Atmic or Spiritual World.

Thus ‘Oneness’ is a gift of Nature.

Yes, now the atom bomb.

 Blessed is Dalton with his atomic theory. It is the genius of Dalton which brought out the mystery of nature opening the sealed gate in the form of atom pointing out that atom is the substrate of five elements pointed out by Aristotle and long long ago also by the old Rishis of the Vedas.

But Dalton’s atom was indestructible and self-existent.

The atom bomb proves that atom is destructible.

In the laboratory of the sciences atom bomb is made and its creation is a terror and curse to the human race throughout the length and breadth of this beautiful earth.

In the laboratory of the human physique and form within it generates and comes out from an atom this happy and blessed ‘Oneness’, a perennial source of bliss to the humanity. Undoubtedly, the old Rishis of the Vedas spoke and spoke very emphatically about this ‘Oneness’ but no definite proof of the thing is given and it may be looked upon as a hypothesis and theory as it is done by all the students of the Vedas from the days of yore and up to the very present era.

It is genius of Dr. Rabindranath Tagore, who in his book ‘Religion of Man’ points out that this ‘Oneness’ was a prayer of the Rishis. This prayer is nothing but a theory.

Even in the ‘Rig Veda’ it is but a poor description of the prayer of ‘Oneness’ and it is no oneness in the realistic form but a faint murmur.

Some twelve hundred years ago Sankaracharya, the greatest Vedic commentator, instructs and explains – ‘One is All and All is One’ – ‘Twam Jato Bhabasi Viswatomukha’ – with the injunction ‘Let you think that you are all’.

Again the revered Swami Vivekananda after twelve hundred years does the very same thing in one of his lectures in America about this ‘Oneness’ – ‘Let you think that you are all’.

But today we are blessed with pragmatic, realistic and factative aspect of ‘Oneness’ and we find that it is defacto.

The Atmic display of this ‘Oneness’ is a nature’s evolution innate in a man and it is but a God’s gift to the mankind as it wants to bring ‘Unity in Diversity’ and in the most practical way evincing the achievement of the God’s laboratory the human physique.

Yes, the most glorious achievement of the material laboratory is the atom bomb and from the laboratory of God this very human physique which each of us knows and acknowledges as our own and dearest one – produces this spiritual ‘Oneness’.

One (atom bomb) is a perennial terror and another (Spiritual Oneness) is a perpetual bliss and a boon to the humanity at large.

______________

* Sri Jibankrishna wrote this article in December, 1966, in addition to his work ‘Oneness’ about a month back when he was at Madhupur. This is included in the present edition.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 36

First  time  confirmation  of  visualization  of  God

163.        15^th September, 1976.  

 Early morning dream:  First I saw Bhabani Prasad Bandyopadhyaya, a devotee, who was 

describing to me some of his dreams.   

In the next scene I saw myself at Lake Town but without any buildings. There were only open spaces and water bodies. I felt a great joy seeing these open spaces and saying to myself—I have seen God and I have kept myself seated! With these in mind with great joy I uttered continuously the word ‘Bhagawan’(God), ‘Bhagawan’ and went on walking and walking without any outward sense.

Even after waking up the word ‘Bhagawan’ used to be uttered internally for a long period and my body and mind became full of joy. The dream indicated that this was an automatic confirmation about the seer’s seeing of God so that he has no doubt in his mind.

              

 Accompaniment with  the  Holy  Ghost  and  devotees

 164.       21^st September, 1967.  

Early morning dream:  It was raining and I stood beside a wall somewhere. It seemed that Deb kumar Chowdhury, a devotee was also standing beside me. I had an umbrella in my hand and opened it. I  noticed one old person standing beside Mr. Chowdhury. After some time giving proper attention I realized that the old gentleman was Jibankrishna himself. When the rain stopped I closed the umbrella and noticed that  Jibankrishna was no longer there. The dream ended.

 In dream also the seer is undergoing the accompaniment with the Holy Ghost and his devotee.

                                     

The  Holy  Ghost  with  blessings

165.           22^nd September, 1976.   

Early morning dream:  A huge auditorium was seen where a function would be held. I was present there along with a large number of audience. Suddenly an unknown boy asked me about religion, but instantly I noticed that. Jibankrishna from behind came forward, wrote something on a paper, and gave it to the boy and then told me, ‘Do you understand, I wrote it’. Then nothing was remembered and the dream went off.

The dream indicates that whenever the seer will say anything about religion to anybody, he will be guided by the Holy Ghost and there will be spiritual development within the listener.

                                    

Accompaniment  with  the  Holy  Ghost

166.         23^rd September, 1976.  

 Early morning dream:  For a long l time I had a company with God-the-Preceptor although I could not recapitulate the conversations. Only the effect of joy retained for a long time.

In dream such long accompaniment with God-the-Preceptor is increasing the brain faculty of the seer for more and more realizations in future .

                   

             Blessings  of  the  Holy  Ghost  for  achievement

                                 of  austerity  on  ‘Manustatwa’ or human cult                        

 167.       25^th September, 1976.   

Early morning dream:  I had a prolonged accompaniment with God-the-Preceptor. A part of that time was only remembered— In a room Jibankrishna was seated with a book kept in front of him. Some other people were also seated though they could not be remembered. I was seated in front of him. Jibankrishna was explaining something from that book. Then pointing out a portion of the book asked me, ‘will you say what does it mean’? Instantly I answered, ‘This means ‘Manus’(Human being)’. As soon as he heard, he roared with an expression ‘Ah’ and then with a very affectionate tone said, ‘Well my boy, did God give His blessings upon you without any cause? He would do something though you in future, that’s why you have such realizations and conception .

After this he again started explaining, but all explanations were concentrated only on human beings. The dream then went off.

The dream indicates that the seer has attained the highest stage of the austerity which is even higher than the Godhood as because human being is the Supreme One and the Truth and nothing else.

One thing is being clear now to the seer, that such long company in dream with the Holy Ghost is increasing the conception as well as brain faculty day by day changing thus the mental world of the  seer.

Increase  of  the  spiritual  power

168.       28^th September, 1976.  Place:  Makardah, Howrah.

Early morning dream:  Just at the awakening condition from night sleep I heard an oracle ‘Paramau Briddhi’, ‘Paramau Briddhi’(lingering of longevity).

It is an indication that the seer will have increasing spiritual power day by day as this is correlated with longevity according to Jibankrishna, who had almost similar oracle while he was at Puri during 1962-63. The oracle was thus, ‘Paramau lombi Ho gaya’(Hindi), that means the longevity has become increased.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 35

                

Attaining  the  power  for  preaching  and 

editing  ‘Manikya’  magazine

 161.       10^th September, 1976.  

Early morning dream:  The scene opened with a place alike Bagbazar area of Kolkata. After traveling in many places I reached there. I was carrying a book on Jibankrishna on my hand. I saw two boys there and being asked explained about the existence of God in human body and then narrating about Jibankrishna. The boys understood everything.

Next scene:  Thereafter I had gone to a devotee  Raghunath Sen’s house at Taltala of Central Kolkata, although the house seemed to be a different type. There I saw the room was full of  Jibankrishna’s devotees.  Jibankrishna was seated on the cot with some devotees. I also sat on the floor. I had in my hand the manuscripts of the coming issue (10^th year 2^nd issue) of the tri-monthly magazine ‘Manikya’. One by one I handed over each topic of the magazine to Jibankrishna and  after scrutinizing he returned the topics to me and I also kept the manuscripts with proper arrangements . Once when Jibankrishna was scrutinizing the topic ‘Vision and Realization’ written by  Amar Bose of Bagbazar, someone from my backside told me to sit on the cot . I said, ‘If I sit on the floor. I shall see him face to face and it will be convenient for me.

However, after a while, the meeting came to an end. I had in my hand the whole bunch of manuscripts corrected by Jibnakrishna. Everybody was going out . I asked  Indranath Mukherjee, ‘Will you go to Makardah (one of his residence where many devotees assemble and spend nights from time to time)? He answered that he would not go there but spend the night at  Raghunath Sen’s residence at Taltala.

Thereafter when I came outside, a Marwari boy and his wife repeatedly request me to go to their house, but what I said could not be remembered later on.

From outside I could see Jibankrishna. I thought, when to-morrow is Sunday (even in reality this was so), I shall not go to Makardah, specially when  Jibankrishna is here . I can come to him to-morrow also. At last when I came on the road, I heard that Raghunath Sen was playing  Jibankrishna’s voice on a tape recorder and the dream went off.

The 1^st scene again revealed that in future the seer might have the capacity for preaching about Jibankrishna, though the seer has no attraction on these powers.

The second scene indicated that the seer has gained the power of editing the magazine ‘Manikya’ through his God-the preceptor and whoever will read this magazine spiritual power will be bestowed on him.

                                      

Teaching  of  the  Holy  Ghost

162.        11^th September, 1976. 

In reality today was Saturday. I had to go to my school before 10A.M. as the students had their examination.

I had an early morning dream—I had gone to one of my friend Debasish’s quarter at Alipore where I saw the meals were being ready for me. But as it might be late, so I started for my own house. There was no Bus, so I went on walking and reached a house near a lake at Lake Town. This was slightly a distant area from our own house. Jibankrishna used to dwell at that house. So I went inside that house and observed that the room was full of devotees. I was seated near Jibankrishna. Only two were new persons, the rest were his old devotees .While  Jibankrishna was saying something, one of the new person began to say something but instantly his body responded due to awakening of  ‘Kundalini’ within him . But  Jibankrishna did not say anything. I observed that due to shaking of his body the mat became a bit dislodged. So I wanted to rearrange it properly . Seeing this Jibankrishna also gave a hand to it. There was a pillow on my left side, I  kept it beside  Jibankrishna .

After some time one devotee said, one nun of Sri Sarada Math came here once.

Hearing this Jibankrishna got annoyed and said, ‘Who, a woman?’ I also got annoyed and angrily said. ‘What, a women in this room?’ Another devotee said. ‘She was brought through a letter and she was also interested. Hearing this Jibankrishna said to me, ‘They will get nothing, all are the den of prejudices’.

At this time I noticed that the time was 11-30 A.M. I  thought ‘Oh’! I am late for the school’!  So with a little bit hesitation I said to  Jibankrishna, ‘I am late for going to school’. Hearing this he hastily said, ‘Go, go quickly’! But I said, ‘No, no, I am not so much late’ and so I  started for my home . But then I thought, ‘Already I have become late, so what is the use of going to school now’! With these thoughts I went home, had my lunch and again started for Jibankrishna . It was noon time then and reaching there I observed that Jibankrishna was sleeping at the room of the top floor and so I went on waiting for him . The dream went off.

Here God-the-Preceptor was teaching the seer and at the same time, it was an indication of his future when he would live a life only on Jibankrishna or the Holy Ghost.

       

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885

630. “The creation is God’s illusion (maya) and the destruction is also so”.

It is but the opinion of one class of the Vedantists. It is sophistry and high imagination. The creation is real, the destruction is real, Brahma is real and everything is real. To ignore this life as illusion is worse than committing suicide. A man is born to become God or Brahma and there is positive proof of it.

This human being is Brahma. It is so announced by the sages of the past – ‘Aham Brahmasmi – I am Brahma’! It is again so announced in the 12^th century A.D. by Mansur of Baghdad – ‘An ul Haq’ – ‘I am the Truth’, and some 600 years ago, it is so announced by Chandidas, the post-aspirant of Bengal, that “Man is the Eternal Truth and there is none above or beyond him”.

Our Universalism bears positive proof that a man becomes Brahma and it is so eternally.

The proof of the Universalism runs thus:

“One is All and All is One” – Pantheism.

It bears a living picture – Let any Man attain this Brahmahood in the seventh plane in His own body and He will be seen by myriads of human beings – women, men, young men, young women and the old alike irrespective of caste and creed. In short, it evinces that He becomes – Universalle-La’-Homme.

Peace!  Peace!

Eternal Peace

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 34

                     

Accompany with devotees and spiritual practices

158.         19^th August - 9^th September, 1976. 

(a)      Early morning dream:  I was going towards the residence of Raghunath Sen’s residence at Taltala. After reaching there I saw a room outside and another inside unlike the reality. In the outside room  Debkumar Chowdhury, a devotee was reading Sri Sri Ramkrishna Kathamrita. There I saw  Arun Ghosh and many others . From there I entered the inside room which was the original one like reality. There I saw many old devotees who used to go to Jibankrishna regularly at Kadamtala, Howrah . The dream then went off.

[The dream establishes the continuous spiritual practices of the seer.]

(b)     I was having accompaniment with two devotees named  Anath Nath Mondal and  Arun Mukherjee at the residence of Indranath Mukherjee at Makardah, Howrah. While having conversation with them, another devotee, named Arun Ghosh entered the room with vegetables in a bag after shopping. The dream went off.

[These regular accompaniment with various devotees both in dream and reality increases the spiritual power of the seer, as said by Jibankrishna long time back.]

   

Gaining  the  blessings  of  the  Holy  Ghost  - Continuity of dream

159.        5^th September, 1976.   

Early morning dream:  Within the dream it seemed to me that  Jibankrishna had again come back to life after his demise and was residing at his previous residence at Kadamtala, Howrah. I was having a sense of great joy. Finishing my works very fast I started for Jibankrishna . The time was 9A.M. After reaching in front of  Jibankrishna’s house, I noticed that cleaning operations were going on after Jibankrishna;s fresh arrival . Dilip Mitra was cleaning the floor with a broom . As soon as I entered the room, Jibankrishna, with a very happy mood said to me, ‘Oh, you have come! After so many years you have come!’

With my head placing on floor paid his regard to Jibankrishna and placing his hand on my head poured his blessings . After a while jokingly he said to me, ‘For so many years you have forgotten me, how do you feel now’! In the same manner i answered, ‘Now I am feeling how difficult task it is’! However, Jibankrishna was looking very strong and robust. After this nothing was remembered and the dream temporarily went off.

I again fell asleep and had this dream—This was the second day after the first day’s visit to  Jibankrishna by me and this time the visit would not be temporary but permanently to stay with Jibankrishna. A bed was ready in his room. Meanwhile I noticed that my next brother Asit and eldest nephew Sanjay were present on the verandah. I thought whether I would bring them to Jibnakrishna, but instantly it came in my mind, he might be disturbed, because this was his bed time . Again it appeared in my mind, that they had come to him and this would serve the purpose. The scene changed.

In the next scene I saw Khagendra Nath Ghosh, a devotee, but this time he was without beard and moustache and was seated. Seeing him I went on thinking — Oh! Ultimately he had been here! Good grief ! Then I said to him, ‘at last you have come to us, it is good, otherwise you have gone through so much austerity. Had you not come to us , You would have some defects. Besides this in one of my previous dream  Jibankrishna said to me with a great disappointment—‘I told Khagen to come to Calcutta, but he didn’t (In reality he said it long time back to Mr. Ghosh to come and settle at Calcutta for his service, although Mr. Ghosh was already had his family at Sainthia of Birbhum District) . After this the dream ended.

                                          

                                     

Attack  of  animal passion

160.       7^th September, 1976.    

Early morning dream:  In the first scene I saw myself lecturing to an unknown person about Jibankrishna continuously.

In the next scene, I saw as if I would go to a house. It seemed to be a boys’ hostel. When I started for the house, thought that I should take some milk. But somebody said, there was no necessity as plenty of milk were available there. Still I started with a glass of milk, when I covered a little bit distance, saw a clock of goats came over me. I began to drive them out with blows on them. One of them suddenly bite on my buttock. I dropped the glass and tried to get rid of the goat and with blazing sensation on my buttock I woke up.      

[In reality the same feeling of animal passion revealed in the dream. It was a very tough experience to tolerate this kind of feelings, but with the grace of God-the-Preceptor all these hazards are being removed.

 The first scene of the dream indicates the growing power of the seer to tell anybody about Jibankrishna , although the seer has no attraction for this power.]

       

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885

625. “Otherwise, is there any other focus for his mind”?

Here also the same tune of Individualism is going on. As if, he (the man who attained Samadhi) is only for the devotees and not for the world abroad.

626. “The ‘ego of knowledge’ was retained by them (Sri Sankar and Sri Ramanuja)”.

In one of his letters to the court-pundit of the Maharaja of Mysore, Swami Vivekananda pointed out that both Sri Sankar and Sri Ramanuja were but pundits (erudite scholars). Scholarship is not religion.

Religion is to attain Godhood – Brahma and its only proof lies in the Universalism; otherwise that which remains confined in an individual life should not be reckoned as it is not accepted in the Vedas, as the Vedic truth is corroborated through experience by the general people.

627. “In Samadhi, the Oneness with God follows”.

It is spoken here with dualistic idea. God is in a separate zone in the seventh plane and an aspirant’s Life Power reaches the zone and merges into God. It is wrong in toto and a piece of fine imagery for explaining the thing. This is Individualism and it does not bear any proof.

Yes, the Life Power is transformed into God. He must be a living man. He must be seen by thousands within and it will be so announced by them about their spiritual Oneness with Him. Then and then alone it bears the proof that not only the Life Power of a man is transformed into God but a Man becomes God.

628. “Egoism evaporates in a man of knowledge”.

Yes, a Hindu sees ‘Diamond’, a Moslem does so and it is so with a Parsee, a Jew, a Buddhist, a Christian, a Vaisnava, a Sakta etc. Now what is ‘Diamond’? It transpires that He is for all.

So many thousands of men within them saw ‘Diamond’ bearing different names, belonging to different countries and different nationalities, and now to what name, what country and to what nationality, this ‘Diamond’ belongs to! It transpires He belongs to each country, each nationality and each individual. It is Godhood or Universal Self or Paramatman. This is knowledge as it solves the problem of self and the others.
It is meant for the whole mankind.

“He only lives who lives in all”.

– Swami Vivekananda

The above saying is not a hypothesis or a mental calculation or exalted and lofty poetic idea but it is factualism and realism. It takes place, is seen and proves its own veracity.

629. “The God of Jnani is brilliant light and the God of the Bhakta is a form made of sweetness and love”.

It is but a partial knowledge of the Self on its march to the Universalism. But again it so appears in an individual and it may be called no knowledge.

A Jnani will take a cudgel and a Bhakta will also take a cudgel and both of them will fight together for their superiority. It was so done in the past and it is still done in the present. Their experiences are no experiences as they do not solve the life-problems of the human race. This Oneness and Oneness alone solves the problems and it has come to us in a mysterious way; yea, it is a gift of God!

In the annals of religion of the human race it is never heard, appeared and seen with such a concrete and alive form anywhere or in any part of the globe, save and except it is spoken in the Vedas, but there also it lacks a living and concrete example.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 33

             

Avatar  Lila (Sportive forms of Avatar)

152.       13th August, 1976.  

                                                 

Early morning dream:   Just before awakening from sleep I noticed that somebody held a white paper in front of me. On it I noticed a number ‘888’ along with a sentence which I could not remember. Then I again fell asleep. After rising from the bed. I could only remember the number but not the sentence.

Thereafter I thought—well let me check the book ‘Dharma O Anubhuti’ and let me see what is written against ‘888’! As soon as I opened the book, strangely I found at the first instance the same number where it was written—from ‘Nitya to Lila’ and Lila to Nitya’ and this short sentence, I could remember was written on the paper seen in the dream (Nitya – Absolute; Lila – Sportive forms of God).

The explanation is given in the book in the following way—these realizations are seen after Avatar Lila . The seer realized that he passed through various realizations of Avatar Lila in dreams and it is the confirmation .

                                     

Stability  of  previous  austerity

  153.        15^th August, 1976.  

Early morning dream:   First I saw a devotee named  Bhabani Bandyopadhyaya and began to describe to him about some of my own dreams. Meanwhile Arun Ghosh, another devotee came there and described to Mr. Banerjee about a dream of mine dreamt on 8.3.’76 in which I had the experience of Samadhi. I also described about my another dream in which I had an experience of ‘Sacchidananda’ (Eternal bliss) condition and then the dream went off.

This type of dream confirms the stability of the condition gained in previous dreams as those are being corroborated by narrations in later dream.

                          

Stability  of  preaching  capability  in  seer

154.        16^th August, 1976.  

Early morning dream:  The scene opened with a huge hall which was filled up with many young ones and a Christian Monk was supposed to deliver a lecture. I was also present there. The Father, looking at me started saying ‘We can only preach, what you have got to preach? Hearing this I became agitated and said, ‘Who are you to preach? Who preaches? God preaches. God is within you. You are a man. So man becomes God’. While saying this to him, I observed that he could not talk at all. When I repeated these sentences, the Father became depressed and saying good bye left the hall. With a great joy I left the hall.

The dream indicated the future of the seer, when he will utter ‘God is in the body’ to anyone, even he is oppositionist, he will not say a single word against the seer, and on the contrary, he will be converted . In addition, the Christian world may, in future take the cult of Jibankrishna i.e., they will realize that God is not in heaven in the sky but within the human body.

     

The  future  indication  of  gaining  the  entity  of  Jibankrishna .

155.         16^th August, 1976. 

After the previous early morning dream, it was 6-30 A.M, I was seated on my bed and the words ‘Entity of  Jibankrishna’ suddenly flashed in my brain. I was seated with closed eyes, gradually fell into trance and heard the voice of  j

Jibankrishna from a far distance ‘You will get my entity, you will get my entity’. These words were repeated several times and then I got back my sense. Even the whole day my mind did not come down from the cerebrum.

                      

Company with  the  devotees  and  spiritual  practices 

 156.        17^th August, 1976. 

Early morning dream:  One old well reputed Doctor named Kripanath, very much known to me with great affection hugged me and then took me to his residence entertaining me with delicious dishes.

The scene changed . I saw myself in Raghunath Sen’s house at Taltala, Kolkata where many devotees were present.  Khagen Ghosh with bearded face was also seen there, but did not utter a single word. Then he began to read his own exercise book written with his dreams. After he finished reading, I asked him, ‘Where will you take your food?’ He said, ‘I shall take my food at Hotel. I cannot take it in anybody’s house now’. The dream went off.

The first scene indicates that God has His best blessings bestowed on the seer as ‘Kripanath’ means who pours His blessings i.e., God.

The second scene shows that the seer is continuing regular spiritual practices even in dream like reality through constant accompaniment with devotees.

                                 

Gaining   the   power  of   preaching

157.        18^th August, 1976.  

Early morning dream:  I met Jibankrishna, but how I did met, could not remember although the residual effects of joy lasted long.

After a while I saw myself saying some words on Sri Ramkrishna Deva to somebody from the core of my heart and with the sweetest voice. After I woke up from sleep, went on thinking with great surprise—How strange, I cannot say like this in reality!

However, the dream indicates that the seer will have the power of speaking of God and preaching in future, though the seer has not any intention of taking all these achieved in dream.