ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

13. Sri Ramkrishna often quoted this metaphor: “A salt doll went out to measure the depth of an ocean but as he plunged into the water of the ocean he melted away in it”.

A salt doll is an aspirant in the seventh plane. Ocean is “Mahakarana” or “The First Cause” or “The Absolute”.

The plain meaning is that the mind of an aspirant in the end merges in the “Absolute” or “Mahakarana” and never returns. This is in accordance with the rules outlined in the treatise of the Tantras. This is nothing but the running idea of “Liberation” or “Mukti” after death. It is the highest sophistry to befool the humanity, as no reporter has yet come back to the mankind with the news of liberation of anybody after death and not even of Sri Ramkrishna or Buddha, etc. It is simply and solely childish and a matter of deep regret that a man should be so treated by another man whose false vanity of “Avatarism” allows him to pose as the teacher of mankind and to give out a version without adducing any proof to it or having been personally acquainted with it after due experience of the thing. If a salt doll merges in the ocean, then while Sri Ramkrishna gauged the ocean how it was possible for him to come back and to give this pleasing and happy news to the humanity. Oh, he is an “Avatar” and he alone comes back for teaching the humanity. Yes, the flag of Avatarism is flourished and an easy escape is made.

I am sorry to say that there is no “Avatar” in the Vedic Principle. As for liberation there are four kinds of liberation running current in India.

(ii) They are: –

(1) To get liberation after death. It is depicted above. Almost all the great teachers of India from Buddha down to Sri Ramkrishna advocated it. Nay, Sri Ramkrishna went a bit far, and endorsed as long as a man lives he cannot get liberation. He used to explain it through a metaphor. Yes, just think of an earthen pot (Ghata) kept beneath the water of an ocean. The pot is filled with water – water beneath it and water above it and water within it and water all around it and ‘water, water everywhere’ but still the pot has got a separate existence – the pot exists. But when the pot is broken there is water only. It is really a matter of deep regret as liberation has got an absolutely different characteristic. Liberation is realistic and factual and it is announced by the humanity after seeing the liberated one within their own bodies and thus making the man seen within – Universalle La’ Homme. This is the Vedic liberation and it means not liberation of a single individual but it means and establishes liberation en masse. A bit further, it is not obtained by self-exertion but is distributed and the distribution has its own characteristic as it functions through the five elements – Earth (in the shape of a book); Water or hydrogen – When the Sun and the “Man in the Sun” is seen in one’s own cerebrum; Teja – by physically seeing the man when coming in contact with him; Air – by hearing his name and his instructions – and through Sky or Ether.

(2) To be liberated step by step – As the aspirant is proceeding towards the seventh plane and in each and every plane or each Kosha, various experiences occur and the aspirant comes to know about the piece-meal liberation of Atma from the body. But with all its “Yes”, one only beguiles oneself with it and has self-satisfaction which remains confined in the aspirant only. No, it is no liberation at all but a poor consolation to a diseased mind. Liberation means, in the word of the Royal Bengal Tiger, Swami Vivekananda – “You must liberate the whole universe before you leave this body” – though the great Swami could not bring it into existence in his lifetime. Let us go a bit back in the past, some two thousand years ago, Nagarjuna the originator of the Great Vehicle or Mahayana system of Buddhism created an imaginary “Avalokiteshwara Bodhisattva”, who announced that he would not take his (Avalokiteshwara Bodhisattva) own liberation till each and every member of the humanity is liberated. It is far distant glow and murmur of the Vedic Truth – “Twam jato bhavasi vishwatomukhah” – Thou art but all. We are the most fortunate and the blessed people to find a de facto and alive picture of the thing itself in our everyday life.

(3) Spontaneous revelation and immediate liberation. It has been mentioned in the Kashmiri Shaivism. The full text of it was not available even some eleven hundred years ago when Kashmiri Shaivism was written save and except that the name was mentioned only. It transpires that when the unknown man comes down from the Brahmapura and appears before the aspirant in the casual body, it is immediate liberation as favoured by spontaneous revelation. But it is liberation in embryo.

(4) The Vedic liberation announces the liberation of the whole humanity or there is no liberation and it is called “Jivanmukti” – “Freed in life” and to add to it, this is “Kamachara” state as spoken of by the Vedas.

Now it is transparent that Sri Ramkrishna’s ‘liberation’ tells a different story and it should be reckoned as nothing but a kind of self-illusion which is confined in an individual.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 46

Accompaniment of  devotees

213.          14^th January, 1977.   Friday.    

Early morning dream:  Along with a devotee Dilip Ghosh I was staying in a house . We were having conversations about Sri Jibankrishna. At one time I asked him, ‘Will you go to Alpukur with me’? He agreed. I again said, ‘But not more than one or two days’. He said, ‘Yes, of course, not more than that’ and after this I woke up.

[Recently frequently I have been seeing Dilip Ghosh in my dream. ]

Revelation  of the  seer’s  spiritual  condition

214.           20^th January , 1977.  Thursday.  

Early morning dream:  One unknown person, showing me a written matter asked to explain. I noticed that in that matter one part was written by ink which concluded the yogic version. While explaining the same, my head nodded left and right. Seeing this one person said, ‘While saying about yoga, this is manifested in his body’. At this moment the dream went off.

[The dream reveals the spiritual condition of the seer. The yogic part of the written matter although remains unknown, but it is expressed within the body of the seer which means that in future this unknown part will be manifested within the seer.]

Vision  of  Manikin  or  Manusratan

215 .          23^rd  January,  1977, Sunday.    

Early morning dream:   First I saw Raghunath Sen , a devotee and then I saw myself roaming at Esplanade area with a great delight in mind and again I saw Dilip Ghosh whom I used to see in dream very frequently in recent days. He got up into a private bus along with me and then he disappeared. After a while, looking back from the bus, I saw a procession of trucks on the road coming towards us. Each truck was full of bald headed Vaisnabas (Worshipper of Lord Vishnu in Hindu religion) wearing loin cloth dyed with red ochre and having a tuft of never cut hair on the back of the head. They were coming from backside and then after crossing the bus were vanishing one by one. When the last truck came, I saw on the truck about one and half feet tall Vaisnaba with a turf of never cut hair on the back of the bald head and wearing the same dress like others standing on the truck was enchanting the name of the God ‘Hari’ (the highest level God of the Hindu Purana).                                    

At first I thought him to be a boy, but after noticing minutely realized that he was a dwarf man and he was the key man of the whole procession. Then I woke up and instantly it flashed in my mind, Oh ! this was the manikin ( Manusratan in Hindu mythology) ! After long years I saw a picture of the king Boli and the manikin or the incarnation of God Visnhu of Purana and recognized that I saw in my dream the manikin of the same kind.

After a long time I realized that the dream seen on 24.12.76 where I saw the descent of Mahabayu was the indication of the highest level of austerity in descent when this manikin form of God incarnation is seen.

Accompaniment  of  devotees

216 .     30^th  January, 1977.  Sunday.   

 Early morning dream:   I again saw Dilip Ghosh in my dream at Makardah of Howrah District . There I saw another old devotee Sudhindranath Sinha along with many other devotees. All had assembled together having spiritual discussions, The dream here went off.

[It is noteworthy that such dream showing the accompaniment of devotees always appear either before or after any special type of vision. This means that such dream either increases the brain power to bear the force of a very special type of realization before or after.]

Indication  of  wide  circulation  of  Jibankrishna cult  in  future 

217 .    4^th  February,  1977.  Friday.   

Early morning dream:  I met a junior ex-student named Anil of the Agricultural College at the previous hostel. He was describing many facts about Sri Jibankrishna in a very humorous way. I was listening to it and at the same time went on thinking—once Sri Jibankrishna saw in his dream a devotee named Anil Krishna Nath and explained that Mahabayu or the Great Life Force came under his control. So I became surprised about the fact that this student’s name was also Anil, means Mahabayu! Then the dream went off.

[The dream may be a future indication when the name of Sri Jibankrishna will be widely spread through Mahabayu or Great Life Force among the human race.]  

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna as a Hindu

11. Sri Ramkrishna said: – A certain devotee used to call himself “Kha” (means sky) – a symbol of Universalism and it is an experience of the fifth plane in Ascent where an aspirant sees the sky, but in the void zone or no-ego-existence or in “Sthita Samadhi” it terminates and the sky is transformed into emptiness or vacuum and no consciousness also lingers. Sri Ramkrishna used to stop in the individualistic experience and never uttered a single syllable in relation to Universalism wherein lies its blissful realistic feature.

The Vedic principle does not accept the individual experience but marches into the midst of the humanity – the living ocean of humanity (Jana – samudra) and declares at the highest pitch of its voice:

“Thou art man, thou art woman, thou art boy and girl, and thou art verily the whole humanity”.

This declaration is not a series of empty vocabularies or exalted poetic ideas but the summum bonum wherewith a man proves his attainment of Brahmahood, as he places and manifests himself in the heart of each and every member of the humanity comprising the old and the young alike as it was so declared thousands and thousands of years ago – “Eko ‘ham bahusayam” – “Sada jananam hridaye sannivishtah” that is, ‘placed ever (He is) in the heart of the mankind”.

The above Vedic experience is obtained through the seers, who announce it and “Man the Brahma” is but the only recipient of the bliss.

This Vedic experience did never take place with Sri Ramkrishna otherwise he would have given it out and had not to explain – “Kha” – sky, in such a vague and distorted and haphazard way which does not carry any sense.

12. Sri Ramkrishna pointed out that He, as “Vibhu” dwells in every heart.

This is another long-standing slogan perhaps uttered as many times as there are stars in the sky. But up to the date no scripture has set out a real expository feature of it save and except some imaginary, fictitious data.

“Vibhu” means paramatma.

The man in the sun is called “Paramatma”, “Parameshwara”, “Parama Brahma” and everything else so far the Vedic principle runs. Even both Sankaracharya and Ramanuja, in their commentaries agreed conjointly on this score. But their “Man in the sun” is seen in the Sun outside – Macrocosm – as mentioned in the five of the Upanishads with one voice. The “Man in the sun” is not seen in the Sun outside but in one’s own cerebrum – microcosm and this man is identical in form with “Diamond”.

It is obvious that a living human being an attainer of “Brahmahood” is “Parameshwar”, “Paramatma”, or “Parama Barhma”. In short in the Vedic version He is all in all.

To add to it, “Diamond” is seen by myriads of people in their hearts within and a replica of “Diamond” a living one, expresses himself in thousand ways as the Vedic aphorism says: –

Ya esha supteshu jagarti kamam kamam

purusho nirmimanah

Tadeva shukram-tad Brahma

tadevamritam uchyate.

(Kathopanishad – 22/8)

The literal translation of the above aphorism runs thus – It is the same in-dwelling Person who keeps awake within those who are asleep and keeps on expressing himself in forms according as He pleases, who is the purest of the pure, and is Brahma and is the Eternal One.

It is de facto now that by “Parava Vidya” a member of the humanity becomes “Vibhu” and by appearing within the heart of a number of people makes them “One” with Him.

Sri Ramkrishna’s life lack this feature of “Vibhu” and even he had no clear understanding of the true sense of the term. Yes, it transpires that it was vague and indistinct with him, not unlike the rest of India and the World abroad.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 45

Attainment  of  one  phase  of  Austerity

208.          19^th December, 1976.  Sunday.  

Early morning dream: I was having discussions with a known Lady named Uma (the name of goddess Durga of the Hindu Purana).

After a while I was offered siddhi (a drug extracted from a narcotic plant) to drink. I drank it and at the same moment I was hearing somebody’s voice chanting ‘come and have pasted siddhi as much as you can’t (A song on goddess Kali) .After waking up I felt nothing about the dream. But when I was preparing to go out for my work, I felt that really my head was whirling just like the effect of drinking siddhi in reality. So I had to take bed - rest. After a long time I recovered and went out.

[Here not only the effect of dream came down on the seer’s body but also indicated that the seer has the attainment of one phase of austerity, as to drink siddhi denotes the attainment of one phase in the austerity . Here the effect became predominant in the body of the seer which means that this phase of austerity will be effective within the body of the seer in future.]

Descent  of  Mahabayu  or  the  great  life  force 

209.           24^th December, 1976.  Friday.   

Early morning dream:  I was staying on the rooftop room of my house. Suddenly I noticed that one of the teacher of my school from his flying condition came down to me and had some conversations with me. But nothing could be remembered after I woke up from sleep.

[The seer had no idea about the teacher’s name, but later on he came to know that his name was Ramsevak which means ‘Hanumana’ of the Ramayana. Instantly the meaning flashed in the seer’s mind—Oh! Hanumana means the ‘Mahabayu’ or the great life power which descened in him, that means some special realizations in ‘Descent’ may occur in him in future.] 

Increase  of  spiritual  power  with  accompaniment  of  devotees

210.          27^th December, 1976.   Monday.   

Early morning dream:  I had gone to Raghunath Sen’s residence at Taltala, Kolkata , where regular spiritual discussions used to be occurred. I noticed that the room became full of devotees and spiritual discussions were going on. Here the dream went off.

[Seeing so many devotees at the same time  within the brain increases the brain power of the seer]

Repeated  accompaniment  with  devotees

211.        1^st January, 1977.  Saturday.    

Early morning dream:  A continuous announcement was heard in the market behind my residence—‘The seer has been awarded a presentation’. But what for and what was it, was unknown. The announcement was repeated several times. Meanwhile my mother suddenly jumped downwards from the top floor with an intention to go there. I became astonished thinking that my mother instead of using steps went downwards in such a way ! After going down I noticed that nothing serious happened except a slight injury in the waist. Then I took my mother on my lap to the top floor and thought that with a slight medicine she would recover. The dream then went off.

[The present condition of the seer was revealed in the dream—The award is given by God Himself for the seer’s present spiritual condition. Mother symbolizes the body itself or Adyasakti. To drop down instead of using steps indicates the descent condition in austerity of the seer—it is a caution, means if the descent happens without proper stepping, this will be harmful to the seer. So God gives caution to him]

Realization of Vedanta – Dream and waking condition are same

212.          2^nd January, 1977.   Sunday.  Place:  Makardah, Howrah.    

In reality in the early morning two devotees Anath Nath Mondal and Arun Mukherjee were singing spiritual songs. I was hearing the songs and gradually felt asleep. In dream I was hearing the same song and saw that another old aged devotee Phanindra Nath Samaddar was leaving the room. At that time it seemed to me that I was having a high pitched mental condition for which I could not bear the songs. At this moment I woke up.

[The dream has revealed the condition of Phanindra Nath, as well as that of the seer. At the same time the realization of Vedanta was also revealed within the seer where the reality and dream become intermingled. This is possible when the brain is free from any prejudices.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

9. Sri Ramkrishna says: – “There is but “One” in the form of “Vibhu”in each and every being”.

It is a slogan running throughout the length and breath of India; nay, not only this, but in every scripture it is placed, praised and placarded. But no one’s utter astonishment nobody has set out any explanation in relation to it. In our days we are blessed with an “Avatar”; even that Avatar did not display any proof or explanation of it though he often used this sweet slogan and thus astonished and lulled his hearers and admirers who were but students and common people, having had no knowledge of “Para Vidya” of the Vedas.

“Vibhu” means “Paramatma” – i.e. the Man in the sun as pointed out by five of the Upanishadas.

The attainer of “Brahmahood” will be seen by numerous people as “Man in the sun” in their own cerebrum. This denotes in the Vedic term that He is Paramatma. Again, He will be seen by millions within their own bodies and then it tantamounts to a proof of his being Paramatma. Wonderful are the Vedic versions as they admit of a proof and then furthermore, this proof concerns the humanity and the humanity alone. Every human being bears this Vedic proof latent in him. Long live the Vedas – the torch bearer of the light of Truth to guide the mankind to a world of eternal bliss, not of milk and honey, but of “ONENESS”.

10. Sri Ramkrishna says: – “Blessed is he who has united all into one”.

No clear cut explanation has ever been given save and except an experience of the sixth plane in the forehead where “Ishta” of an imaginary figure of his own creation is seen i.e. the experience of the casual body of “Karana Sharira” or the “Bhagavati Tanu” of a devotee of the dualistic group of Tantra or Bhaktti Yoga. Furthermore, if the devotee is of a superior cadre, then he shall experience that his casual body not only assumes the form of his “Ishta” but also takes various forms such as “Kali” – “Krishna” – “Shiva” – “Rama” – “Buddha” – “Jesus” – “Ramkrishna” and so on.

This experience of uniting all into one is but a meagre consolation in comparison with the Vedic experience which is of the most mysterious and realistic form and it has never been so expressed by Sri Ramkrishna. Herein rests the Vedic greatness which only deals with the living humanity.

The attainer of Brahmahood will be seen in the inside of their own bodies and thereby oneness is established. This is but uniting all into one with a living man and here lies the realistic proof of the religion or natural characteristic of the mankind.

Really speaking Sri Ramkrishna has had no experience of the Vedic Oneness or uniting all into One. He remained satisfied with the ‘Leela’ or display of the casual body in the sixth plane.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 44

Vision  of  huge  ‘Sudarsan  Chakra’ (Luminous disc of Lord Krishna mentioned in Hindu mythology) in  the  sky

205.         6^th December, 1976.   Monday.                   

Early morning dream:  I was standing in front of the Laboratory of the Agri-Horticultural Society of India, Kolkata . Suddenly I noticed that the whole sky was covered with dense cloud through which the blue sky was peeping in some zones .Through those areas a huge disc dazzling with light and covering 1/3^rd area of the sky was visible on a distant place . The disc was so much ornamental and charming, that it was beyond any description. It was very slowly whirling and coming over my head. As soon as it came over my head, heavy shower started. I ran towards the Laboratory, although I became a little bit wet. After this it rained cats and dogs, and everything was hazy. At this moment I observed that my friend Debasish was roaming in the garden with many other unknown person.

Suddenly a thunderous sound was heard and it seemed that it came from the disc. I saw that except Debasish all other people dropped on the ground along with many trees. Only Debasish continued to roam in the garden without any fear. It seemed to me that under this circumstances nobody would thrive. My dream was off.

[When I woke up it seemed that something had happened in my brain.

At this moment nothing strikes my brain. But after a few days it suddenly flashed in my mind that was it not the ‘Maha Kundalini Darshan’! Jibankrishna described the ‘Sudarshan Chakra’ held in his hand as a very ornamental and charming one which destructs all evils and will create goodness.

It was described in Purana (Hindu mythology) that Lord Krishna’s Sudarshan chakra used to destruct the evil ones with roaring sound, although it was an allegorical tale. However, in the dream it was shown that only Debasish (Blessings of gods) thrived in the midst of heavy shower, which means by the grace of God the blissful shower will fall on earth for goodness in future.]

Achievement   of  dispassionate  condition  and

 realization  ‘Sacchidananda  Samadhi’ 

206.          10^th December, 1976.   

Early morning dream:  Behind my residence a 16-17 years boy was singing a devotional song on goddess Kali, ‘I don’t want anything etc.’ Standing near the window I was hearing the song . Gradually a devotional feeling began to raise in my body and after a while I felt that ‘Mahabayu’ or the life force’ with a great force began to rise upwards within the body and I felt as if the body would burst with intense joy—the chicks became swelled by the wind pressure on both sides and I lost my control upon myself with a feeling of inexpressible delight. Even under this was a condition of ‘Mahabhab’(The great ecstasy)! Then gradually the inhalation stopped and as soon as the sleepy condition began to fade up, I felt that really I could not inhale and when I completely woke up began to fidget. Then gradually I became normal.

[the seer had the experience of ‘Satchidananda Samadhi’.]

Advancement  of  Austerity

207.           18^th December, 1976.   Saturday.     

Early morning dream:  I had gone to the office of Arun Ghosh at Kolkata . Entering the office I observed many people stepping up . Amongst them a somewhat fatty person was also stepping up and someone said pointing him out. ‘This is Sadhan Babu’. I went on thinking—oh!  Jibankrishna also saw him in one of his dream long time back when he was alive!

Then he went up and after going up to the upper floor I saw a person named Haradhan sitting in the room of Arun Ghosh . After he left, I asked Mr. Ghosh, ‘Is there any news’? He then showed me a big size silver cup(For presentation to the seer) and then I woke up.

[Jibankrishna  saw in his dream that Sadhan Babu stepped up to him . He explained this as his advancement of austerity. Here the same person was observed in the same fashion which indicates that there will be advancement of the seer’s austerity.

Big size silver cup is kept for presentation—it means that in future the seer may achieve the spiritual realizations of the second standard compared to Jibankrishna, as the first prize is awarded with gold cup and the second prize is awarded with silver cup.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

8. Coming down from Samadhi Sri Ramkrishna spoke: “What lies beyond the transient and intransient (Kshara and Akshara) cannot be spoken by tongue”.

i) He means to say that the state which exists beyond changing experiences i.e., the permanent data, cannot be given out by human vocabularies.

Here he speaks about the Yoga of annihilation of consciousness or ‘Laya Yoga’. But before annihilation comes, there is “Yea” (Asti, or an Ascent in the finest form and it lingers). Nothing can be said of the Void zone (shunyam) which succeeds “Yea” but after coming back from Samadhi, it transpires that “Yea” – “There is”. The last “Yea” is but a memory work – a sort of revelation that takes place in the cerebrum called the plane of “Tejas”. This is afterwards, addressed as “Thou” (Twam).

Yes, now comes changing or transforming data and they are but the variegated and multifarious experiences gathered during the course of the life power (kundalini) on her upward march to the seventh plane. In the Pranamaya Kosha or the sheath of the vital power water is seen; and this water again in the Monomaya Kosha i.e., the fourth plane or the sheath of mind changes into fire. In the Vijnanmaya Kosha or the sheath of special knowledge i.e., the fifth plane, the fire is transformed into sky or ‘kha’. Yes, changes run on as in the second zone of the Vijnanmaya Kosha i.e., the sixth plane – between the two eyebrows in the forehead – aurora with a rising sun (symbol of knowledge) is seen. Here the so called changes of the elements in the human body stop and the permanent or intransient (Akshara) “Atma” or “God” or “Brahma” as shown by the man who had come down from Brahmapura and having been, afterwards, himself merged in it, remains luminous with all its glory. This data in every man remains ever intransient. If Moses saw “Atma” then the very same Atma will be seen by you even today and after millions of years if anybody is lucky enough to visualize “Atma” then the very same “Atma” will be seen by him also.

In the long run (of course, there are innumerable experiences in the midway) the zone of annihilation is reached and Sri Ramkrishna mentioned this very thing with the remark that nothing could be said beyond it.

ii) The Vedic principle differs, marches on, and points out with a proof bearing evidences by millions of men that there is the “Perfect one” – (Sa Uttamah Purushah).

If your “Kshara” – “Jiva” is transformed into “Akshara” – “Paramatma” then you shall be distributing your “Oneness” to millions of others as it is the sole function of attaining this perfection. The humanity, having attained this perfection with you, will declare “Oneness” with you. There is no other means to be “Perfect” save and except this process that Nature creates a Perfect One and the very identical Perfect One makes the humanity one and the same with Him. The most wonderfully realistic feature of the “One World” in the “Atma” or spiritual sphere!

Nowhere in the Gospel of Sri Ramkrishna the term Purushattoma has ever been used; though the Bhagawat Gita has a chapter under the caption “Purushattoma Yoga” and there it is distinctly said with the reference of the Vedic saying that “Kshara” and “Akshara” are succeeded by “Purushattoma” or in the Vedic language “Sa Uttamah Purushah”.

It transpires that Sri Ramkrishna was a follower of Tantra and also of Purana or mythology – rather a visionary and highly busied himself to prove his identity as an “Avatar” – an incarnation of God – entertained by the dualist, bearing no proof or having no mark of reality in relation to the humanity. There is no “Avatar in the Vedic Truth and it was also so declared by him several times and we find it in the Gospel of Sri Ramkrishna.