ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Shree Ramkrishna Deva as a Hindu

23. Sri Ramkrishna says: – “He shall make you know who is He and what is your real self”.

Yes, it is the Vedic Truth but Sri Ramkrishna puts this riddle before a man and leaves him to grope in darkness. Of what he means by this vagueness, nothing can be understood.

‘He’ – who is this He?

Of course, a man should say, why, it is obvious, ‘He’ is God.

How does God look?

Here no answer can be given as ultimately it will lead to ‘as many men as many Gods’ because God is an imaginary data here.

The Vedic version is very simple and plain. A man becomes God. He shall appear within you and you shall visualize Him; and He thus creates Oneness which makes you know that the man seen within, and the seers, are but one in the Atmic world and thus you come to know your Real Self or ‘Tat Twamasi’ – ‘Thou art Brahma’.

24. “Those who are liberally disposed, acknowledged and accept every kind of image such as Rama, Krishna, Shiva, Kali”.

Here the term ‘Liberal’ has been used in the esoteric (yogic) sense. One may see his own deities such as Rama, Krishna, Shiva, Kali, etc., One has a narrow experience and the other a broader one. They differ, disagree and dissent. A man with narrow experience, but the latter will not accept Krishna, Shiva, Kali, as he lacks in experience.

Sri Ramkrishna means to say that man with more experience becomes liberal. Even he (Sri Ramkrishna) goes so far as to declare that blessed is he who has united all into ‘One’. It reveals his idea of ‘Oneness’ which is considered as an experience of the casual body where it is experienced that the casual body of the aspirant assumes multifarious forms being the creation of imagination and the aspirant comes to be acquainted with the esoteric secret that all the various deities about whom he heard so much is but the various forms of the one and the same casual body.

The Vedic principle of ‘Oneness’ deals with a man alive and thus announces:

(1) “Ekam Rupam Bahudha Ya Karoti” – (One human form of a living man made numberless and seen within their own bodies by also numberless men).

(2) “Ekam Bijam Bahudha Ya Karoti” – (One seed made innumerable and seen within).

The deities are but fictions and the fountainhead of disagreement in the midst of the human race whereas this Oneness brings ‘harmony of love’ and the ‘Point of union’ between man and man as sought by Swami Vivekananda though it did not reach him.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 55

 Realization  on  the  identical  state  of  life  and  death

252)    20^th, August, 1977,  Saturday.  

Early morning dream:  My father (Amrita by name) had expired . But I remained calm. He was taken to the burning place without any ritualism. After a while I saw a room full of devotees of  Jibankrishna having discussions on spiritualism and my father was also present there listening to the discussions with full concentration . I went on thinking—‘Oh! He is not dead at all, because there is no difference between life and death!’ Here the dream went off.

The dream indicates the spiritual state of the seer thus :

 (1) Ultimately the feeling of non-difference of life and death will be eliminated from the mind of the seer; 

(2) Again quite a number of devotees are seen in dream which had been explained by Jibankrishna that this increases the brain power . But this is not reacting at all in the mind of the seer. He wants to be always observer and nothing else .Moreover, the brain also comes in equilibrium condition with this type of realization for further development.

Awaiting  Holy  Ghost                                                                

253)   Between 20^th August and 27^th August, 1977.   

 In one early morning I had a dream thus—I had gone to Jibankrishna’s residence at Kedar Deuti Lane, Howrah. But he was not there, so I went on waiting for him and at this moment the dream went off.

The dream indicates one thing that the seer may have to spend his whole life with the Holy Ghost.

         

 Obtaining ‘Chapras’(Badge)

254)    27^th August, 1977, Saturday.   In reality I was returning from Ranchi by train and had this dream in the train: A long paper with margins was seen before me. Nothing was written on the above portion. At the lowest part a sentence was written—‘Once if it is said that God is within the body, then and there it will act’. Then I noticed that all the passengers were changed into devotees of Jibankrishna. Gopal Chandra Roy and Anath Mondal along with Arun Mukherjee were singing the song ‘Brahmanandang…….etc.’ (Great divine joy of Brahmahood or Supreme Self) and beside them Dhiren Mondal was having spiritual talks with somebody near my ears. Then I woke up.

This dream shows the same realization noted in Bengali book ‘Dharma o Anubhuti’by Jibankrishna, where he has written—This chapras or badge  is obtained and is shown on paper in writing. It means the seer will have the power of preaching. But the seer does not want it.

Revelation  of  the  spiritual  condition  of  the  seer

255)    1^st September, 1977, Friday.   

Early morning dream:  A well known person, named Sudhangshu (Expired two months back) had come to meet me. After some conversations, I asked him, ‘Have you dreamt anything’? He answered, ‘I have dreamt Lord Shiva has come to the head shedding tears from his eyes’. Hearing this I said, ‘Good dream. It means that a man is transformed into Shiva (One) and shedding tears means shower of God’s grace.

Then I began to describe how Atma or Soul is seen in the cerebrum; how the whole universe is seen in the cerebrum, etc, etc. When I was narrating these, I was feeling very confident.

Afterwards Sudhangshu went out for having food and I waited.

Meanwhile a devotee, Arun Ghosh came there with a smiling face and said,‘You are saying all these! You will get addicted if you continue to say all these’. But I took it very casually and ignored the comments. The dream went off.

[Sudhangshu means Moon which illuminates like honey .The truth is illuminated like honey. Truth means the spontaneous revelation of Self in a human body which was narrated by the seer to Sudhangshu.]

[After 28 years in October, 2005, a new meaning flashed in the mind of the seer thus : All the works i.e., compilations, publications on Jibankrishna may one day will be realized and illuminated among human race establishing peace in their minds.]

Revelation of dispassionate condition of the seer

256)    3^rd  September, 1977, Saturday, Place :  Makardah . Early morning dream: A spiritual discussion was going on in a house among the devotees of Jibankrishna. Late night it was finished. While on the way of returning home, I saw no vehicles on the road and waiting for the transport it was 12 o’clock at night . I was tensed thinking how I could return home. So I again came back to the same house and saw some devotees like Indranath Mukherjee, Barendra Nath Mitra and many others. Mr. Mitra asked me, ‘When you fell in such a tensed situation, did you

call God’? I exclaimed, ‘So what! Falling in danger why should I call God? I never did in my life, not even now, though what will happen in future, I don’t know. Will you call God only when you fall in distress’? The dream then was off.

The dream here reveals that the seer is dispassionate about everything showing his mental makeup at the same time.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

22. Sri Ramkrishna says: – “God cannot be known by reasoning but everything depends upon faith”.

Neither by reasoning nor by faith God can be visualized. God is visualized through His grace.

This visualization of God bears its own proof. The seer of God is seen by scores of thousands as he is Universalle La’ Homme. This confirmation en masse is the positive proof and also it entails the correctness of the Vedic teaching by the Rishis some thousands of years ago. It is but a natural and spontaneous evolution of the life power. It is nature’s way to establish ‘Oneness’ in the midst of the humanity.

Sri Ramkrishna emphatically declared about his visualisation of God, but who it was not followed by ‘Svenarupena Abhinispadayate’ or why he was not seen by myriads of people while he was alive? This visualisation of God by Sri Ramkrishna lacks in proof as outlined in the Vedas and thus it transpires it is defective and imperfect. In case of ‘Diamond’ thousands hold the proof and declare the correctness of the Vedic Truth.

Faith is but a poetic creation of pure imagination. It is self-made. Yes, by faith a man may create an image, may see it in the sixth plane and may plunge himself in a thousand kinds of self-illusion and thus pass his days in changing a wild goose but not the Truth. Truth is Oneness, did any champion of any faith, though they are as numerous as black berries in a tree, ever create this Oneness? We do not find so in any part of the globe.

What is God and who is God?

Yes, a man’s life power automatically moves on into the cerebrum and gets transformed into God (Paramajyoti Upasampadya).

This ‘Paramajyoti’ does not idly pass its days in enjoying the bliss of Sat-Chit-Ananda in Samadhi but assumes the form of the man in whose body this life power has become ‘Paramajyoti’ and brings about ‘Oneness’ in the heart of millions and He is call Brahma. This is the Vedic Truth and not faith.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 54

Establishment  of  the  realizations  noted  in    

Bengali  book  ‘Dharma  O  Anubhuti’

247.  9^th July,  1977. Saturday.                                                                                                     

Early morning dream:   I was having a dream within a dream that I was narrating to some people about the phenomenon of visualization of God. Then my dream went off within my actual dream. Somebody of my house then said to me, “ While sleeping, why do you recite—Dharma-O-Anubhuti, Dharma O Anubhuti’(Jibankrishna’s Bengali book based on his personal spiritual realizations)? I answered something.

Then when I actually woke up I exclaimed, ‘Oh! I was dreaming so long’!

[The dream reveals that the essence of the book ‘Dharma O Anubhuti’, i.e., the realizations of Jibankrishna will be revealed to a great extent within the seer as this was forecasted by Jibankrishna in the first dream after his comeback from his long detachment from Jibankrishna in his life time.]

Austerity  of  the  Holy  Ghost  in  his  new  body  

                                    

248 .   11^th July,  1977.  Monday.   

Early morning dream:  I heard that Jibankrishna had come to a certain place and within the dream it seemed to me that he was coming with a new body after his demise in the year 1967. Hearing this I was overwhelmed with joy, as if nothing was there to me except Jibankrishna. Thereafter I saw myself going to him with a heavenly joy leaving all worldly attractions. While going, on the way I saw Dhrien Mondal, a devotee was standing, as if he would also go to Jibankrishna. Being asked he answered, he would go the next day. But I did not wait and went forward thinking, oh! To-morrow he would have come and what he would be doing at this moment! With these thoughts I was becoming thrilled with joy and with this sensation the dream went off.

[Instantly it appeared in my mind that once Jibankrishna said, ‘If Thakur (Sri Ramkrishna) comes now at Dakshineswar, what I shall do, you know? I shall run to him, hug his waist and shall not leave any more ‘. The similar sensation also existed within my mind for a long time. Besides this another indication appeared in my mind that a new phase of austerity will occur in Jibnakrishna through me.]

Destruction  of  allurement  and  prejudice

249)    In between 11^th July and 3^rd August, 1977 .

The scene opened with a village road. I was walking on the road and saw a huge building. There was an automatic recitation of ‘Ramkrishna’ and ‘Jibankrishna’ within me. Then after crossing that building I reached near a pond.  When I was returning and came near that same building , somebody said , ‘A new floor was constructed in that building where a she-evil spirit stays. Hearing this I said with a challenging mood, ‘Where, let me see her’! But at the same time an automatic recitation of the name ‘Jibankrishna’ was going on within me. After quite a number of shouting that evil spirit came near the window. It seemed to me that as soon as I would look at her eye to eye, she would bring me under her control. So I fixed my eyes on her covering my eyes with a net and noticed that her eyes were glazing. At this moment the dream went off.

[The dream reveals that during the austerity of a devotee so many allurements come to him but by the grace of God all are removed. These allurements may come in my life but with the grace of God I would overcome all hazards.

In the long run so many hazards came in my life, but by the grace of God-the-Preceptor I was able to overcome.]

Indication  of  attainment  of  Universal  austerity

250)  30^th July,1977. Sunday. Early morning dream: I saw a student named Janadeva. I had some conversations with him but could not be remembered later on. After he went away, it appeared in my mind that during my austerity in ascent ultimately I met Janadeva and here the dream went off.

[Janadeva is another name of Ganesh the god in Hindu mythology who is known as donator in the attainment of austerity of the highest degree, and also god of mass population . Here the dream indicates that the seer will have attainment of Universal austerity in future.]

Appearance  of  devotee’s  figures  before  eyes 

251)   16^th August, 1977. Tuesday.

At noon, in trance sometimes the figures of some devotees like Ramchandra Das, Binay Roy were appearing before my eyes. Again many unknown figures of human beings were appearing. After some time I got back my full sense.

[This type of vision used to be experienced by Jibankrishna and was explained by him thus : ‘So long you have been seeing me within you, and now it is coming back in me, i.e., I am seeing you within me, which means the cycle is going to be complete now and I may have the controlling power in the spiritual world’.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

20. Sri Ramkrishna often used to quote this slogan of the ‘Baul’ – a sect of religious mendicants: “When shall I come to know that I am a liberated one? – Yes, when my egoism or ‘I’-ness shall bid adieu to me”.

                

Sri Ramkrishna did not explain the thing or give any symbolic picture of the death of ‘I’-ness.

Really speaking in individual experiences even after seeing Atma, a man becomes Atma but the thing remains confined in him – rather it may be looked upon as a mental phenomenon or a psychological effect.

It is Universalism and Universalism alone wherein ‘I’-ness or egoism leaves the man and leaves him for good.

21. Sri Ramkrishna used to say: – “God is all and everything”.

Nowhere any explanation or an account of his own personal experience, or any definite proof of the thing has been given by him.

As a matter of fact it is a dogma. All trough the religious annals of the world this dogmatic assertion runs. It did never strike the teachers to make the humanity understand, or clarify it through the experience from which they have made their calculation and as for proof or pragmatic aspect based on common data of the mankind this has never been given. They simply say that I make this conclusion; and you only have to believe it and follow it.

Yes, everything is God when this Universe is seen within this Atma. Atma as shown by the human form made of God’s light come down from Brahmapura or the cerebrum or the brain and then in course of time the Universe within this Atma is seen. I am very glad to point out here that in an English (Collins) Pocket Dictionary the definition of pantheism is written as ‘God is the universe’. But actually it is so seen and experienced, yet it is an individual experience and no proof can be set out for it. Even so far, Sri Ramkrishna did never speak. He simply asserted and left it at that. It is spoken here from the writer’s own personal experience.

Now to the Universalism or in the Vedic principle, its declaration is that each and every member of the mankind is Brahma or One, as Brahma is but one.

Spontaneously or by nature a living man becomes Brahma or the Perfect One and he unknowingly through the agencies of these five elements will place the replica of his form in the hearts of millions and they shall announce that they are one with him in the Atmic sphere that is Brahma or God.

I do not advocate this individual experience but it happens in an individual man and also in an esoteric condition so it is better to live it aside and to live the life with the rationalistic and pragmatic Vedic principle of Oneness. Furthermore, it is also made of five elements, that is Nature or the Universe or the man – they are but One. In every respect, in every aspect and in every way and every form there is but One, and again, this “One becomes All and All becomes One”.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 53

         

Changes  in  the  spiritual  body

241 .  29^th  April,  1977. Friday.  

Early morning dream:   I was living on the top floor of a huge building. Sitting there I was detaching the coir from the coconut. I went on detaching and it was becoming smaller and smaller. I was keeping the coir beside as these would be burnt later on. Then I found a soft kernel and again was detaching it and finally found a very soft thing just like the soft kernel of a coconut. I went on observing it and finally woke up from sleep.

[For a long time after awakening I felt that same changes inside my body had occurred and was passing through a divine joy. It means that my body has become more receptive for new and powerful realizations in future.]

Confirmation  of  the  spiritual  realizations  and

austerity  within  the  body   

     

242.  1^st  June, 1977. Wednesday. 

 Early morning dream:  I saw some gentleman, and it seemed as if they were my students. Amongst them there were some old people. I was explaining to them, who is Preceptor and defined it at the same time. Then I asked them—‘What is God’? I myself answered and then narrated how God is visible. Everything I narrated with great confidence. Then they went away.

While narrating these, it was felt that all these happened in my body, that’s why I could explain these phenomena. After this I woke up from sleep.

[The dream reveals that the seer has gained the power of transmitting the spiritualism in others, though his mind is not accepting this and moreover nothing is giving any impression to his mind. He wants only loneliness.]

Revelation  of  a  huge  brain  capacity  and indication  of  attainment  of  Brahmahood or Godhood

243 .  7^th  June,  1977. Tuesday. 

Early morning dream:  A huge Hall was visible where many devotees of Jibankrishna were present. Only Arun Ghosh and Dhiren Mondal were remembered.

Then I saw that a huge size green coconut cut on the top was offered to me. I noticed that its size was bigger 2-3 times more than an average.  I felt that it was exceptionally sweet to taste as if it was mixed with sugar and a plenty of water. After drinking while I entered the Hall, saw that Mr. Ghosh paid Rs. One and forty paise on account of its cost, although ultimately I paid it from my pocket to Mr. Ghosh and here the dream went off.

[The dream reveals thus:  The huge green coconut indicates the braincapacity of the seer which is 2-3 times more powerful than the average people, though in the spiritual world . Drinking the green coconut’s water means the permanent fixation of Brahmagyan or Supreme cult within the seer . The cost is Rupees one and forty paise means attainment of spiritual power by 140 percent, while Jibankrishna used to say, ‘I have attained the spiritual power by 200 per cent’.]

                   

Revelation  of  the  spiritual  condition  of  a  devotee

244.   13^th, June. 1977. Monday.  

In trance I saw Dhiren Mondal, a devotee with a very young appearance and wearing new clothes .

[The trance revealed that the spiritual condition of Mr. Mondal has become very powerful and new realizations may occur in him with a new spiritual body.]

                                      

Attainment  of  condition  with  non-attachment 

of  physical  body

245 .   20^th June.  1977. Monday. 

Early morning dream:  A huge building was seen in a big field. Rows of rooms were arranged on the top floors and one room was allotted for me where the cots and beds were ready for me. It seemed that some other persons also used to stay in that room, while those rooms were also allocated for a number of persons . I went out for a walk and when returned found that my bed was missing. Then I cried saying ‘Debasish ! Debasish’! Then I was awakened.

[The dream first reveals that the bed of the seer was missing. Bed signifies the body, this means he is in such a condition, when he has no attachment for his physical body. This is a very higher spiritual stage. Debasish means blessings of God. It means by the blessings of God he has attained such condition.]

                                         

Attainment  of  new  spiritual  body

246.   24^th, June. 1977.  Friday.   

Early morning dream:   I was having a supper in one of my student Kanai by name . After finishing the supper it seemed to me that the dress I was wearing belonged to another person. While searching for my own dress I could not find it. On the other hand somebody gave me an olive green loose trouser and I wore it. Then that unknown person gave me a gown type velvety dress. Wearing it I found that it reached below the knee level and with that dress my dream went off.

The dream again reveals that the seer’s spiritual body does not belong to him but to God only and he is having a new spiritual body.

[After 28 years (Oct, 2005) the real meaning revealed in his mind that this was an indication that in future the seer will have realizations up to foot level, that means to the extreme lowest plane as mentioned in Tantra and by attaining this condition he may have spiritual controlling power. The realizations in the long run have proved the fact that he has experienced all these in his body. But the effects will be told by the Future].

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

THE VEDIC TRUTH AND SRI RAMKRISHNA DEVA AS A HINDU

19. Sri Ramkrishna in his emotional mood says: – “Brahmajnan? I’d have none of it! I bow down to thee for a million of times – may you remain far, far away from me”.

(i) Sri Ramkrishna was perpetually in terror of Brahmajanana as it was but a no-ego-state, or consciousness of ego does not remain. It is ‘Laya Yoga’ and it is not Brahmajnana at all. This Laya Yoga was Brahmajnana or the Supreme Knowledge and it was so taught to him by the itinerant monk Totapuri who initiated him in the knowledge of Vedanta. This Laya Yoga is even now reckoned as the Supreme Knowledge because none is blessed with the actual or real Brahmajanan as specified in the Vedas and up to the date no past record could be traced, save and except that it is only and simply mentioned in the Vedas “Twam Jato Bhavasi Viswatomukha” or “One is all and all is One”. So in course of time Sri Ramkrishna became disgusted with no-ego-state as I do not want to remain in that unconscious zone.

The great Srimad Bhagavat states that ‘Unmadabat’ or insanity is the insignia of the Supreme Knowledge. He was perfectly acquainted with the teachings of Bhagavata – an epic, one of the most beautiful poetic creations having the outline of emotional and devotional religion. Sri Ramkrishna himself became mad and remained in the state of madness for seven years. He was restored to a normal state by the treatment of the then most eminent Kaviraja of Calcutta. Still he (Sri Ramkrishna) used to complain that this feat of insanity visited him though occasionally. So, the ‘Supreme Knowledge’ from both the quaters of (1) Laya Yoga, as well as (2) The Bhagavata, Sri Ramkrishna had no other alternative than to raise this hue and cry against ‘Brahmajnana’.

(ii) The Supreme Knowledge is “One is All and All is One” or I am the whole humanity and further this knowledge is bestowed by the human race upon the very man with whom the mankind bears the mark of Oneness in the form of his replica in the Atmic zone in their own bodies.

A man bearing the diploma of an Avatar cannot be ‘One’ with the rest of the humanity as otherwise he shall have a fall from the peacock throne of Avatarism.