ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

26. Sri Ramkrishna announces: – “Yes, yes, everyone thinks that his watch is giving correct time – but every watch differs. To have correct time, one must have tallied his watch with the sun”.

Each and every ‘Ism’ in the sectional religions of the world thinks that his religion is right and solves the problem of the humanity. But in its historical and practical aspect we find that it has created hatred, dissensions, disagreement, divisions and in each and every turn trying to lower down others to establish thereby one’s own superiority, not to speak of the bigots and fanatics who play havoc and transform this beautiful earth into a pandemonium. The leading idea giving impetus to him is that he is the best and others are irrational and brainless, very lower in rank in the order of merit. Let us enlighten them. Their thought and ideas about themselves make others think that they are groping in the dark and they are not the chosen people of the ‘Lord’. But they have been allowed to roll in false vanity so that some day or other better sense may be awakened in them and they may come to know that every member of the humanity is God, or Brahma. Now about having it tallied with the Sun. There is but one Sun in the horizon. So to have it tallied with the Sun means to have oneself transformed into the One. Who is this One? This One is made by Nature and in the Atmic zone of the human body He shall be seen by millions denoting Oneness with the one Sun – the Perfect One.

Sri Ramkrishna simply mentions this metaphor and no explanation has been given. In individual experiences an aspirant being surcharged with emotion thinks that he himself has become transformed into his own imaginary deity and announces “I am Kali” – “I am Rama” – “I am Radha” and so on – but it does not produce any effect in the physical side but simply it appears like the raving of a mad man.

Jibankrishna or Diamond the Holy Ghost and My Diary of Divine Dreams

Chapter – 57

Indication  of  the  vastness  of  the  cerebrum  and

fulfilment  of  austerity  in  Descent

261)    21^st September, 1977, Wednesday.  

Early morning dream:  I was seeing the lower inside part of my brain with large capacity. Afterwards I noticed that a mouse jumped and pushed against the portion of the cerebrum where visualization of ‘Atma took place in case of Jibankrishna. The thrush was so intense that my head was shaken even during the sleep and as a result I woke up.

The dream reveals the huge brain capacity in the spiritual world. The thrush by the mouse in the lower region of the cerebrum indicates that the passage in descent became clear. The same indication about the seer’s austere in descent was revealed in the previous dream.

Attainment  of  ‘Brahmananda’  or  divine  bliss

262)    25^th September, 1977, Sunday . Place : Ghatsila .  

Early morning dream:  I saw Ananda Mohan Ghosh singing with the words ‘Ananda’.’Ananda’(‘Joy’,’Joy’). Thereafter I began to sing ‘Brahmananda’ etc. (Divine bliss) and then I woke up.

The dream shows the existence of the seer within divine joy(Ref: Dharma O Anubhuti’, page – 4 - great joy - Attainment of Satchidananda condition).

Conglomeration  of  life  and death—Future

possibility  of  attaining  the  same  sense

263)    26^th September, 1977, Monday.  Place :  Ghatsila . 

Early morning dream:  I was continuously uttering. ‘Life and death are the same, there is no difference between life and death’. While saying these I woke up .

The feeling is the repetition of the dream seen on 20/8/77 which indicates that in future the seer will have this feeling permanently.

                                   

Shower  of  grace  by  the  Holy  Ghost

264)    30^th September, 1977, Friday. 

Early morning dream:  I was seated on the floor of Jibankrishna’s residence at Kadamtala, Howrah. He was seated on his cot. One devotee named Promod was seated just below the picture of Sri Ramkrishna Deva hung on the wall. Jibankrishna handed over the book ‘Sudha Kumbha” written by a devotee named Dilip Ghosh. I said to him, ‘I shall read it’. But he then handed over another thick book to me to read. It seemed that he gave it to me for ready reference.

After a while Jibankrishna began to apply ‘Saakti’ (transmitting spiritual power to others by touch of hand or hug) to Promode and he then fell into half consciousness due to ecstasy with shedding tears from eyes. I realized that Jibankrishna showered grace upon that devotee. After this incident I began to read. At this moment my dream was off.

By giving the books to the seer for reading the Holy Ghost showered his grace upon the seer. The dream also reveals the spiritual condition of Promode, although it is not so superior in quality.

 

Blessings  of  the  Holy Ghost  upon  the  devotee

265)     4^th October, 1977, Tuesday. 

Early morning dream:  Mr. Deb Kumar Choudhury, a devotee of Jibankrishna, was telling me very cheerfully, ‘I have a dream on Sri Jibankrishna’. Saying this he was narrating the dream and then the dream went off.

The meaning of the dream is the same as the previous one, that means the blessings of the Holy ghost were pouring upon the devotees along with the seer also because everybody is ‘One’ as because the ‘Self’ or Atma or Soul is one.

 Achievement  of  fearlessness  and  accompaniment

with  devotees

266)    7^th October, 1977, Friday.  

Early morning dream:  I saw an ox roaming on the street. I was standing there wearing a maroon color trouser. Somebody said, ‘The ox is coming to push with horns’. It seemed to me that as if it was coming to push me and its motive also seemed to be like that. I told the unknown person, ‘I wear a red trouser and for that reason it may push me’. But he said, ‘This is not red, but maroon’. At that moment I noticed a house and from the back side of that house I went upstairs and became relieved. Just at that moment I saw the Ex-Maharaj kumar of Burdwan named Abhaychand who was familiar to me in reality. I saw Abhaychand in my previous dreams two three times. Then I went on discussing with him on spiritual aspects. Gradually many devotees of Jibankrishna came to join the discussion and here the dream went off .

The after effect of this dream was thus: A feeling of leaving the body became very intense within me intending to live alone without the accompaniment of anybody. Even I could not tolerate any spiritual discussion. My mind was intending to enter the death region which I experienced in some of my previous dreams and meditations. To divert this attitude I was keeping myself busy with other activities. It was not known when this feeling would be eliminated

‘Abhay’ means without fear.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva As a Hindu

25. Sri Ramkrishna speaks: – “One must visualized God, otherwise, His real form cannot be known”.

Visualisation of God is, according to the Vedic principle ‘Paramajyoti Upasampadya’ – attainment of the Supreme Light, as pointed out and shown by the unknown human form made of God’s light comes down from the Brahmapura, making the man, in the first stage, ‘Samprasada’ or blessed and the chosen one and then taking him to the cerebrum or the seventh plane and making him see God and He himself (that is the human form) merging in it. It is the rare most thing which happens in a man’s life. Happening of this unheard of and unthought-of amazing thing is followed by the wonderful evidence of ‘Samprasada’ (the man) is alive. We do not find such occurrence in Sri Ramkrishna’s life or in any part of the globe or in the life of any past teacher.

Yes, now approaches and appears God’s real form. It is a dilemma and up to the date no report of ‘The Real Form of God’ has reached the humanity. All the reporters of eminence and highest reputation and all the public teachers of the world, I mean the news papers, are silent over it though the helpless human race depends upon them with anxiety and unquenchable thirst since the birth of newspaper. The original authors who brought about romantic and unthought-of change in the destiny of the mankind could not bless the humanity by a description of Real Form of God. As for Cervantes of Spain or Jerome K. Jerome of England – it is better not to bring them in the arena. Even Sri Ramkrishna or any past teacher of the world – the creators and makers of all these ‘isms’ did never mention the Real Form of God. Ah! Poor mankind! The Vedic principle teaches that a man becomes God and by appearing in his very identical living image made of God’s light within the hearts of women, men, the young and the old alike, verily proves the Vedic declaration – “Twam Jato Bhavasi Viswatomukhah” in other words God is One and all.

This very Oneness establishes Godhood and this is but God’s Real Form and there is no other God anywhere else and to finish it with ‘Sankhya Philosophy’ – for want of proof, the existence of God is denied – ‘Ishwarasiddheh Pramanabhavat’. The author of Sankhya did not visualize God.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 56

Revelation  of  future  compilation  of  Sri  Jibankrishna’s

sayings  and  its  English  translation

257)     4^th  September, 1977, Sunday.  Place :  Makardah, Howrah.   

Early morning dream:  I noticed that my compilation of Jibankrishna’s sayings in Bengali was being read by someone and I was also listening. After a while its English translation would also be read. Thereafter I woke up.

After a while I again fell asleep and dreamt that my eldest sister Baruna at home said something which raised my anger and with a single dress I went out of my house. I told my mother, ‘I do not know when I shall return’. After going out of home, I thought where to go. So many names came in my mind. Lastly the name of Dhiren Mondal appeared in my mind. Then and there it was noticed that he himself came to take me to his house and I followed him towards his house. Then I woke up.

The first scene reveals the future when this compilation would be read by many people and also there will be a translation into English.

[I started compilation work from August, 1976 and it was completed in the year 1992. Thirteen Bengali books are published on the basis of this compilation and are being translated into English for sending to different parts of the world through different websites. The second scene in microcosm reveals that the seer should be calm as    ‘Dhiren’ depicts calmness. This incident happened in reality in the same fashion after 27 years except that instead of eldest sister, it happened due to eldest brother.]

Extreme  eagerness  for  the  Holy  Ghost

258)    6^th September, 1977, Tuesday.  

Early morning dream:  I had gone searching for Jibankrishna at his residence of Kedar Deuti Lane, Howrah but failing to find him there, I was crying with great agony. At this moment I woke up.

The dream is also similar to that seen in between 20/8/77 and 27/8/77 and at the same time indicates the great dedication of the seer to Jibankrishna.

Repetition  of  dispassionate  condition  of  the  seer

9^th September, 1977.

259)    Three days after the previous dream I had an early morning dream—I had become sick and medicine was given to me. My mother said, ‘This medicine is given in the name of God’. I said, ‘Then I shall not do any treatment ‘. Saying this I had my treatment in another place.

The same indication as was shown in the previous dream dated 3/9/77 was revealed in to-day’s dream.

This type of repeated dreams means these conditions are well established within the body of the seer.

Austerity  of  descent  through  the  body  of the  Holy  Ghost and  future  revelation  of  the  seer  

260)    15^th September, 1977, Thursday.  

Early morning dream:  I was preparing myself for going to Makardah, Howrha where the devotees used to assemble for get together off and on. I saw that Jibankrishna would also accompany me. Along with me there were other devotees. After a while all of them went to Makardah. Next I saw that Jibankrishna had lied resting his head on my lap and I was passing my hand lightly on Jibankrishna’s head. Sometimes I was properly arranging his head pillow. It was felt as if I was looking after him. After a while Jibankrishna went for bath in the nearer pond. I was always accompanying him. But at the same time I was thinking that Raghunath Sen would have been better for this purpose, why I was kept for looking after him! However, Jibankrishna went down in the pond for bath, but it was noticed that he was taking bath in a very peculiar manner—He was floating inside the glass- like transparent water and frequently fell into Samadhi. He was taking bath in different ways. I was thinking that perhaps the Yogis used to take bath in such ways! Thereafter I woke up.

Here the meaning instantly flashed thus—To plunge in the water means to have realizations in decent (Ref: ‘Dharma O Anubhuti’—No 714). Here the austerity of the seer takes place through the body of the Holy Ghost.

To take care of the Holy Ghost indicates the future of the seer when he will maintain the philosophy of the Holy Ghost in a proper manner and devote himself to restore the works of the Holy Ghost.

[For the next 35 years the seer is deeply engaged in compiling all the sayings of Jibankrishna, divine dreams of innumerable people through magazine and his books.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Shree Ramkrishna Deva as a Hindu

23. Sri Ramkrishna says: – “He shall make you know who is He and what is your real self”.

Yes, it is the Vedic Truth but Sri Ramkrishna puts this riddle before a man and leaves him to grope in darkness. Of what he means by this vagueness, nothing can be understood.

‘He’ – who is this He?

Of course, a man should say, why, it is obvious, ‘He’ is God.

How does God look?

Here no answer can be given as ultimately it will lead to ‘as many men as many Gods’ because God is an imaginary data here.

The Vedic version is very simple and plain. A man becomes God. He shall appear within you and you shall visualize Him; and He thus creates Oneness which makes you know that the man seen within, and the seers, are but one in the Atmic world and thus you come to know your Real Self or ‘Tat Twamasi’ – ‘Thou art Brahma’.

24. “Those who are liberally disposed, acknowledged and accept every kind of image such as Rama, Krishna, Shiva, Kali”.

Here the term ‘Liberal’ has been used in the esoteric (yogic) sense. One may see his own deities such as Rama, Krishna, Shiva, Kali, etc., One has a narrow experience and the other a broader one. They differ, disagree and dissent. A man with narrow experience, but the latter will not accept Krishna, Shiva, Kali, as he lacks in experience.

Sri Ramkrishna means to say that man with more experience becomes liberal. Even he (Sri Ramkrishna) goes so far as to declare that blessed is he who has united all into ‘One’. It reveals his idea of ‘Oneness’ which is considered as an experience of the casual body where it is experienced that the casual body of the aspirant assumes multifarious forms being the creation of imagination and the aspirant comes to be acquainted with the esoteric secret that all the various deities about whom he heard so much is but the various forms of the one and the same casual body.

The Vedic principle of ‘Oneness’ deals with a man alive and thus announces:

(1) “Ekam Rupam Bahudha Ya Karoti” – (One human form of a living man made numberless and seen within their own bodies by also numberless men).

(2) “Ekam Bijam Bahudha Ya Karoti” – (One seed made innumerable and seen within).

The deities are but fictions and the fountainhead of disagreement in the midst of the human race whereas this Oneness brings ‘harmony of love’ and the ‘Point of union’ between man and man as sought by Swami Vivekananda though it did not reach him.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 55

 Realization  on  the  identical  state  of  life  and  death

252)    20^th, August, 1977,  Saturday.  

Early morning dream:  My father (Amrita by name) had expired . But I remained calm. He was taken to the burning place without any ritualism. After a while I saw a room full of devotees of  Jibankrishna having discussions on spiritualism and my father was also present there listening to the discussions with full concentration . I went on thinking—‘Oh! He is not dead at all, because there is no difference between life and death!’ Here the dream went off.

The dream indicates the spiritual state of the seer thus :

 (1) Ultimately the feeling of non-difference of life and death will be eliminated from the mind of the seer; 

(2) Again quite a number of devotees are seen in dream which had been explained by Jibankrishna that this increases the brain power . But this is not reacting at all in the mind of the seer. He wants to be always observer and nothing else .Moreover, the brain also comes in equilibrium condition with this type of realization for further development.

Awaiting  Holy  Ghost                                                                

253)   Between 20^th August and 27^th August, 1977.   

 In one early morning I had a dream thus—I had gone to Jibankrishna’s residence at Kedar Deuti Lane, Howrah. But he was not there, so I went on waiting for him and at this moment the dream went off.

The dream indicates one thing that the seer may have to spend his whole life with the Holy Ghost.

         

 Obtaining ‘Chapras’(Badge)

254)    27^th August, 1977, Saturday.   In reality I was returning from Ranchi by train and had this dream in the train: A long paper with margins was seen before me. Nothing was written on the above portion. At the lowest part a sentence was written—‘Once if it is said that God is within the body, then and there it will act’. Then I noticed that all the passengers were changed into devotees of Jibankrishna. Gopal Chandra Roy and Anath Mondal along with Arun Mukherjee were singing the song ‘Brahmanandang…….etc.’ (Great divine joy of Brahmahood or Supreme Self) and beside them Dhiren Mondal was having spiritual talks with somebody near my ears. Then I woke up.

This dream shows the same realization noted in Bengali book ‘Dharma o Anubhuti’by Jibankrishna, where he has written—This chapras or badge  is obtained and is shown on paper in writing. It means the seer will have the power of preaching. But the seer does not want it.

Revelation  of  the  spiritual  condition  of  the  seer

255)    1^st September, 1977, Friday.   

Early morning dream:  A well known person, named Sudhangshu (Expired two months back) had come to meet me. After some conversations, I asked him, ‘Have you dreamt anything’? He answered, ‘I have dreamt Lord Shiva has come to the head shedding tears from his eyes’. Hearing this I said, ‘Good dream. It means that a man is transformed into Shiva (One) and shedding tears means shower of God’s grace.

Then I began to describe how Atma or Soul is seen in the cerebrum; how the whole universe is seen in the cerebrum, etc, etc. When I was narrating these, I was feeling very confident.

Afterwards Sudhangshu went out for having food and I waited.

Meanwhile a devotee, Arun Ghosh came there with a smiling face and said,‘You are saying all these! You will get addicted if you continue to say all these’. But I took it very casually and ignored the comments. The dream went off.

[Sudhangshu means Moon which illuminates like honey .The truth is illuminated like honey. Truth means the spontaneous revelation of Self in a human body which was narrated by the seer to Sudhangshu.]

[After 28 years in October, 2005, a new meaning flashed in the mind of the seer thus : All the works i.e., compilations, publications on Jibankrishna may one day will be realized and illuminated among human race establishing peace in their minds.]

Revelation of dispassionate condition of the seer

256)    3^rd  September, 1977, Saturday, Place :  Makardah . Early morning dream: A spiritual discussion was going on in a house among the devotees of Jibankrishna. Late night it was finished. While on the way of returning home, I saw no vehicles on the road and waiting for the transport it was 12 o’clock at night . I was tensed thinking how I could return home. So I again came back to the same house and saw some devotees like Indranath Mukherjee, Barendra Nath Mitra and many others. Mr. Mitra asked me, ‘When you fell in such a tensed situation, did you

call God’? I exclaimed, ‘So what! Falling in danger why should I call God? I never did in my life, not even now, though what will happen in future, I don’t know. Will you call God only when you fall in distress’? The dream then was off.

The dream here reveals that the seer is dispassionate about everything showing his mental makeup at the same time.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

22. Sri Ramkrishna says: – “God cannot be known by reasoning but everything depends upon faith”.

Neither by reasoning nor by faith God can be visualized. God is visualized through His grace.

This visualization of God bears its own proof. The seer of God is seen by scores of thousands as he is Universalle La’ Homme. This confirmation en masse is the positive proof and also it entails the correctness of the Vedic teaching by the Rishis some thousands of years ago. It is but a natural and spontaneous evolution of the life power. It is nature’s way to establish ‘Oneness’ in the midst of the humanity.

Sri Ramkrishna emphatically declared about his visualisation of God, but who it was not followed by ‘Svenarupena Abhinispadayate’ or why he was not seen by myriads of people while he was alive? This visualisation of God by Sri Ramkrishna lacks in proof as outlined in the Vedas and thus it transpires it is defective and imperfect. In case of ‘Diamond’ thousands hold the proof and declare the correctness of the Vedic Truth.

Faith is but a poetic creation of pure imagination. It is self-made. Yes, by faith a man may create an image, may see it in the sixth plane and may plunge himself in a thousand kinds of self-illusion and thus pass his days in changing a wild goose but not the Truth. Truth is Oneness, did any champion of any faith, though they are as numerous as black berries in a tree, ever create this Oneness? We do not find so in any part of the globe.

What is God and who is God?

Yes, a man’s life power automatically moves on into the cerebrum and gets transformed into God (Paramajyoti Upasampadya).

This ‘Paramajyoti’ does not idly pass its days in enjoying the bliss of Sat-Chit-Ananda in Samadhi but assumes the form of the man in whose body this life power has become ‘Paramajyoti’ and brings about ‘Oneness’ in the heart of millions and He is call Brahma. This is the Vedic Truth and not faith.