ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

 The Vedic Truth and Sri Ramkrishna Deva As a Hindu

27. Several times Sri Ramkrishna remarked: – “He transforms them into his own image – Tadakarakarita”.

This is the vital Vedic term on which the Vedic principle and the eternal truth of the humanity are based. This is like a meteor rising high up in the sky and illuminating the fact of ‘Oneness’ with a living man announcing ‘Brahmahood’ for each member of the human race.

It is ‘Svenarupena Abhinispadyate’ or by rendering every one into his own image and thus making him ‘One’ with him in the Atmic sphere within the human body. Whereas Sri Ramkrishna explains the thing in an anti-Vedic-tone.

‘Tadakarakarita’ with him is but to be merged and melted in the ‘Mahakarana’ or the Great or First Cause that is the Absolute. The Vedic truth deals with living humanity where there is no vagueness or hazy idea. It is definite and sure and alive and the testimony about its ‘aliveness’ will be born and corroborated by scores of thousands.

Sri Ramkrishna used two metaphors in relation to it:

(i) The vessel plunges in the black ocean and never returns.

(ii) A salt doll went to measure the depth of the ocean but it got melted in it.

The metaphors are inapplicable and illusory and leave a man to grope in the dark and to reach nowhere.

In his own life, he made an exception to the general rule of being melted in the Absolute. His version was that only ‘Avatars’ come back from his state. He was an ‘Avatar’, so he came back to teach the wrong, misguiding and also imaginary interpretation of the Vedic term ‘Tadakarakarita’ – the most, nay, the only realistic feature which has come down to the human race in the annals of religions of the world. It is every man’s personal and so his dearest possession and a thing to be cherished forever and anon.

 

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 58

Blessing of the Holy Ghost upon the seer – awarding  Ph. D. Degree  on  spiritual  knowledge

267)    21^st October, 1977, Friday ,  Place: Makardah (Howrah). 

Early morning dream:  Dhirendra Nath Mondal had come to me and announced, ‘Jibankrishna has told me that you have been awarded the Ph. D. Degree on Paravidya’ (Supreme knowledge). Then the scene changed.

In the next scene I saw again, brother Dhiren telling me, “Jibankrishna has told that he, (means the seer)   has eaten much.” The dream then went off.

[The dream indicates two aspects: There will be further spiritual development of the seer. Jibankrishna used to say that seeing of Atma within the body meant passing of matriculation examination. And to eat too much means to gain more spiritual realizations in future.]

Both dream and reality are identical

268)   27^th October, 1977.  Thursday. Place: Makardah, Howrah.

In reality, on 26^th October, in the residence of Indranath mukherjee a companion of Jibankrishna I was preparing myself for night sleep. Brother Asim was also supposed to sleep with me. On both sides of the big cot there were two head pillows leaving the middle portion vacant.

 I was jokingly telling brother Asim, ‘We shall comfortably lie on both sides of the cot, and if Jibankrishna lies between us, it will be very nice’. Then we slept.

In the early morning I dreamed; I was seated on one side of the cot, on the right side someone was seated and in front Jibankrishna along with Vinay Mukherjee were seated. Jibankrishna was discussing on certain spiritual topics in a very simple manner, although nothing was kept in the memory afterwards.

Mr Mukherjee was saying, ‘ We explain the topics so elaborately but you explain in so simple manner!’ Then Mr Mukherji was going to say something more, but Jibankrishna without paying any attention to him, continued with his explanation.

After this, I noticed that on the same cot and with the same arrangements as in reality where both tbrother Asim and I were lying, Jibankrishna lied down in between us and began to narrate his previous life’s incidents in a funny way with open hearted laughing. Once he mentioned one incident about Kesto Maharaj (His old companion). All his talking, behavior seemed so easy and charming which is beyond any description.

At this moment, I was turning to my right side, and in my half-conscious state I felt that as if Jibankrishna was still lying between us. Thereafter I got back my full sense and woke up. It was then 3 A.M

[the dream indicates that at one stage there is no difference between reality and dream. This stage is of very high ranking in the spiritual world.]

Increase  of  brain  power  and  destruction  of

animal  passion  by  the  grace  of  Adyasakti or Holy Mother

269)         28^th October, 1977, Friday.  Place:  Makardah, Howrah. 

Early morning dream:  For a long time had been seeing many devotees of Jibankrishna, specially Raghunath Sen. Sometimes Iwas waking up. At last I saw that some big monkeys were frisking on the top shoots of trees.

After this, I saw a Robot who broke the head of a bear into pieces, as it was coming to attack me. I had another beast as companion and my  mother ordered the Robot to kill that beast also. The Robot broke the head of that beast and threw inside a dustbin. Then I woke up.

The dream indicates two aspects:  i)  Seeing so many devotees within the dream the brain power of the seer was increasing and  (ii) By the grace of the body or Adyasakti, the animal passion of the seer was going to be destroyed. 

Indication  of  a  new  phase  of  austerity

270)     5^th November, 1977, Saturday.  

Early morning dream:   I was preparing boiled rice. After a long time one of my uncle (Joytilal) told me, ‘The rice was being over boiled? I answered, ‘Then I shall eat that’ and after this the dream went off.

The dream means that the brain cells have become very soft for further new realization. Rice means brain cells and to eat means to have realizations.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

26. Sri Ramkrishna announces: – “Yes, yes, everyone thinks that his watch is giving correct time – but every watch differs. To have correct time, one must have tallied his watch with the sun”.

Each and every ‘Ism’ in the sectional religions of the world thinks that his religion is right and solves the problem of the humanity. But in its historical and practical aspect we find that it has created hatred, dissensions, disagreement, divisions and in each and every turn trying to lower down others to establish thereby one’s own superiority, not to speak of the bigots and fanatics who play havoc and transform this beautiful earth into a pandemonium. The leading idea giving impetus to him is that he is the best and others are irrational and brainless, very lower in rank in the order of merit. Let us enlighten them. Their thought and ideas about themselves make others think that they are groping in the dark and they are not the chosen people of the ‘Lord’. But they have been allowed to roll in false vanity so that some day or other better sense may be awakened in them and they may come to know that every member of the humanity is God, or Brahma. Now about having it tallied with the Sun. There is but one Sun in the horizon. So to have it tallied with the Sun means to have oneself transformed into the One. Who is this One? This One is made by Nature and in the Atmic zone of the human body He shall be seen by millions denoting Oneness with the one Sun – the Perfect One.

Sri Ramkrishna simply mentions this metaphor and no explanation has been given. In individual experiences an aspirant being surcharged with emotion thinks that he himself has become transformed into his own imaginary deity and announces “I am Kali” – “I am Rama” – “I am Radha” and so on – but it does not produce any effect in the physical side but simply it appears like the raving of a mad man.

Jibankrishna or Diamond the Holy Ghost and My Diary of Divine Dreams

Chapter – 57

Indication  of  the  vastness  of  the  cerebrum  and

fulfilment  of  austerity  in  Descent

261)    21^st September, 1977, Wednesday.  

Early morning dream:  I was seeing the lower inside part of my brain with large capacity. Afterwards I noticed that a mouse jumped and pushed against the portion of the cerebrum where visualization of ‘Atma took place in case of Jibankrishna. The thrush was so intense that my head was shaken even during the sleep and as a result I woke up.

The dream reveals the huge brain capacity in the spiritual world. The thrush by the mouse in the lower region of the cerebrum indicates that the passage in descent became clear. The same indication about the seer’s austere in descent was revealed in the previous dream.

Attainment  of  ‘Brahmananda’  or  divine  bliss

262)    25^th September, 1977, Sunday . Place : Ghatsila .  

Early morning dream:  I saw Ananda Mohan Ghosh singing with the words ‘Ananda’.’Ananda’(‘Joy’,’Joy’). Thereafter I began to sing ‘Brahmananda’ etc. (Divine bliss) and then I woke up.

The dream shows the existence of the seer within divine joy(Ref: Dharma O Anubhuti’, page – 4 - great joy - Attainment of Satchidananda condition).

Conglomeration  of  life  and death—Future

possibility  of  attaining  the  same  sense

263)    26^th September, 1977, Monday.  Place :  Ghatsila . 

Early morning dream:  I was continuously uttering. ‘Life and death are the same, there is no difference between life and death’. While saying these I woke up .

The feeling is the repetition of the dream seen on 20/8/77 which indicates that in future the seer will have this feeling permanently.

                                   

Shower  of  grace  by  the  Holy  Ghost

264)    30^th September, 1977, Friday. 

Early morning dream:  I was seated on the floor of Jibankrishna’s residence at Kadamtala, Howrah. He was seated on his cot. One devotee named Promod was seated just below the picture of Sri Ramkrishna Deva hung on the wall. Jibankrishna handed over the book ‘Sudha Kumbha” written by a devotee named Dilip Ghosh. I said to him, ‘I shall read it’. But he then handed over another thick book to me to read. It seemed that he gave it to me for ready reference.

After a while Jibankrishna began to apply ‘Saakti’ (transmitting spiritual power to others by touch of hand or hug) to Promode and he then fell into half consciousness due to ecstasy with shedding tears from eyes. I realized that Jibankrishna showered grace upon that devotee. After this incident I began to read. At this moment my dream was off.

By giving the books to the seer for reading the Holy Ghost showered his grace upon the seer. The dream also reveals the spiritual condition of Promode, although it is not so superior in quality.

 

Blessings  of  the  Holy Ghost  upon  the  devotee

265)     4^th October, 1977, Tuesday. 

Early morning dream:  Mr. Deb Kumar Choudhury, a devotee of Jibankrishna, was telling me very cheerfully, ‘I have a dream on Sri Jibankrishna’. Saying this he was narrating the dream and then the dream went off.

The meaning of the dream is the same as the previous one, that means the blessings of the Holy ghost were pouring upon the devotees along with the seer also because everybody is ‘One’ as because the ‘Self’ or Atma or Soul is one.

 Achievement  of  fearlessness  and  accompaniment

with  devotees

266)    7^th October, 1977, Friday.  

Early morning dream:  I saw an ox roaming on the street. I was standing there wearing a maroon color trouser. Somebody said, ‘The ox is coming to push with horns’. It seemed to me that as if it was coming to push me and its motive also seemed to be like that. I told the unknown person, ‘I wear a red trouser and for that reason it may push me’. But he said, ‘This is not red, but maroon’. At that moment I noticed a house and from the back side of that house I went upstairs and became relieved. Just at that moment I saw the Ex-Maharaj kumar of Burdwan named Abhaychand who was familiar to me in reality. I saw Abhaychand in my previous dreams two three times. Then I went on discussing with him on spiritual aspects. Gradually many devotees of Jibankrishna came to join the discussion and here the dream went off .

The after effect of this dream was thus: A feeling of leaving the body became very intense within me intending to live alone without the accompaniment of anybody. Even I could not tolerate any spiritual discussion. My mind was intending to enter the death region which I experienced in some of my previous dreams and meditations. To divert this attitude I was keeping myself busy with other activities. It was not known when this feeling would be eliminated

‘Abhay’ means without fear.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva As a Hindu

25. Sri Ramkrishna speaks: – “One must visualized God, otherwise, His real form cannot be known”.

Visualisation of God is, according to the Vedic principle ‘Paramajyoti Upasampadya’ – attainment of the Supreme Light, as pointed out and shown by the unknown human form made of God’s light comes down from the Brahmapura, making the man, in the first stage, ‘Samprasada’ or blessed and the chosen one and then taking him to the cerebrum or the seventh plane and making him see God and He himself (that is the human form) merging in it. It is the rare most thing which happens in a man’s life. Happening of this unheard of and unthought-of amazing thing is followed by the wonderful evidence of ‘Samprasada’ (the man) is alive. We do not find such occurrence in Sri Ramkrishna’s life or in any part of the globe or in the life of any past teacher.

Yes, now approaches and appears God’s real form. It is a dilemma and up to the date no report of ‘The Real Form of God’ has reached the humanity. All the reporters of eminence and highest reputation and all the public teachers of the world, I mean the news papers, are silent over it though the helpless human race depends upon them with anxiety and unquenchable thirst since the birth of newspaper. The original authors who brought about romantic and unthought-of change in the destiny of the mankind could not bless the humanity by a description of Real Form of God. As for Cervantes of Spain or Jerome K. Jerome of England – it is better not to bring them in the arena. Even Sri Ramkrishna or any past teacher of the world – the creators and makers of all these ‘isms’ did never mention the Real Form of God. Ah! Poor mankind! The Vedic principle teaches that a man becomes God and by appearing in his very identical living image made of God’s light within the hearts of women, men, the young and the old alike, verily proves the Vedic declaration – “Twam Jato Bhavasi Viswatomukhah” in other words God is One and all.

This very Oneness establishes Godhood and this is but God’s Real Form and there is no other God anywhere else and to finish it with ‘Sankhya Philosophy’ – for want of proof, the existence of God is denied – ‘Ishwarasiddheh Pramanabhavat’. The author of Sankhya did not visualize God.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 56

Revelation  of  future  compilation  of  Sri  Jibankrishna’s

sayings  and  its  English  translation

257)     4^th  September, 1977, Sunday.  Place :  Makardah, Howrah.   

Early morning dream:  I noticed that my compilation of Jibankrishna’s sayings in Bengali was being read by someone and I was also listening. After a while its English translation would also be read. Thereafter I woke up.

After a while I again fell asleep and dreamt that my eldest sister Baruna at home said something which raised my anger and with a single dress I went out of my house. I told my mother, ‘I do not know when I shall return’. After going out of home, I thought where to go. So many names came in my mind. Lastly the name of Dhiren Mondal appeared in my mind. Then and there it was noticed that he himself came to take me to his house and I followed him towards his house. Then I woke up.

The first scene reveals the future when this compilation would be read by many people and also there will be a translation into English.

[I started compilation work from August, 1976 and it was completed in the year 1992. Thirteen Bengali books are published on the basis of this compilation and are being translated into English for sending to different parts of the world through different websites. The second scene in microcosm reveals that the seer should be calm as    ‘Dhiren’ depicts calmness. This incident happened in reality in the same fashion after 27 years except that instead of eldest sister, it happened due to eldest brother.]

Extreme  eagerness  for  the  Holy  Ghost

258)    6^th September, 1977, Tuesday.  

Early morning dream:  I had gone searching for Jibankrishna at his residence of Kedar Deuti Lane, Howrah but failing to find him there, I was crying with great agony. At this moment I woke up.

The dream is also similar to that seen in between 20/8/77 and 27/8/77 and at the same time indicates the great dedication of the seer to Jibankrishna.

Repetition  of  dispassionate  condition  of  the  seer

9^th September, 1977.

259)    Three days after the previous dream I had an early morning dream—I had become sick and medicine was given to me. My mother said, ‘This medicine is given in the name of God’. I said, ‘Then I shall not do any treatment ‘. Saying this I had my treatment in another place.

The same indication as was shown in the previous dream dated 3/9/77 was revealed in to-day’s dream.

This type of repeated dreams means these conditions are well established within the body of the seer.

Austerity  of  descent  through  the  body  of the  Holy  Ghost and  future  revelation  of  the  seer  

260)    15^th September, 1977, Thursday.  

Early morning dream:  I was preparing myself for going to Makardah, Howrha where the devotees used to assemble for get together off and on. I saw that Jibankrishna would also accompany me. Along with me there were other devotees. After a while all of them went to Makardah. Next I saw that Jibankrishna had lied resting his head on my lap and I was passing my hand lightly on Jibankrishna’s head. Sometimes I was properly arranging his head pillow. It was felt as if I was looking after him. After a while Jibankrishna went for bath in the nearer pond. I was always accompanying him. But at the same time I was thinking that Raghunath Sen would have been better for this purpose, why I was kept for looking after him! However, Jibankrishna went down in the pond for bath, but it was noticed that he was taking bath in a very peculiar manner—He was floating inside the glass- like transparent water and frequently fell into Samadhi. He was taking bath in different ways. I was thinking that perhaps the Yogis used to take bath in such ways! Thereafter I woke up.

Here the meaning instantly flashed thus—To plunge in the water means to have realizations in decent (Ref: ‘Dharma O Anubhuti’—No 714). Here the austerity of the seer takes place through the body of the Holy Ghost.

To take care of the Holy Ghost indicates the future of the seer when he will maintain the philosophy of the Holy Ghost in a proper manner and devote himself to restore the works of the Holy Ghost.

[For the next 35 years the seer is deeply engaged in compiling all the sayings of Jibankrishna, divine dreams of innumerable people through magazine and his books.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Shree Ramkrishna Deva as a Hindu

23. Sri Ramkrishna says: – “He shall make you know who is He and what is your real self”.

Yes, it is the Vedic Truth but Sri Ramkrishna puts this riddle before a man and leaves him to grope in darkness. Of what he means by this vagueness, nothing can be understood.

‘He’ – who is this He?

Of course, a man should say, why, it is obvious, ‘He’ is God.

How does God look?

Here no answer can be given as ultimately it will lead to ‘as many men as many Gods’ because God is an imaginary data here.

The Vedic version is very simple and plain. A man becomes God. He shall appear within you and you shall visualize Him; and He thus creates Oneness which makes you know that the man seen within, and the seers, are but one in the Atmic world and thus you come to know your Real Self or ‘Tat Twamasi’ – ‘Thou art Brahma’.

24. “Those who are liberally disposed, acknowledged and accept every kind of image such as Rama, Krishna, Shiva, Kali”.

Here the term ‘Liberal’ has been used in the esoteric (yogic) sense. One may see his own deities such as Rama, Krishna, Shiva, Kali, etc., One has a narrow experience and the other a broader one. They differ, disagree and dissent. A man with narrow experience, but the latter will not accept Krishna, Shiva, Kali, as he lacks in experience.

Sri Ramkrishna means to say that man with more experience becomes liberal. Even he (Sri Ramkrishna) goes so far as to declare that blessed is he who has united all into ‘One’. It reveals his idea of ‘Oneness’ which is considered as an experience of the casual body where it is experienced that the casual body of the aspirant assumes multifarious forms being the creation of imagination and the aspirant comes to be acquainted with the esoteric secret that all the various deities about whom he heard so much is but the various forms of the one and the same casual body.

The Vedic principle of ‘Oneness’ deals with a man alive and thus announces:

(1) “Ekam Rupam Bahudha Ya Karoti” – (One human form of a living man made numberless and seen within their own bodies by also numberless men).

(2) “Ekam Bijam Bahudha Ya Karoti” – (One seed made innumerable and seen within).

The deities are but fictions and the fountainhead of disagreement in the midst of the human race whereas this Oneness brings ‘harmony of love’ and the ‘Point of union’ between man and man as sought by Swami Vivekananda though it did not reach him.