RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

561. “Once a bird sat on the mast of a vessel. The vessel sailed, crossed the mouth of the Ganges and came into the black water of the sea. It did not notice so long. The bird later became aware of it. It flew out north, east, south and west for land. No land would be found. It came back and sat quietly on the mast”.

Bird – Atman in the seventh plane and mind.                        

Mast - backbone. It is very apt and befitting comparison.

Vessel – human body.

The vessel sailed – Life in a man running in quest of God.

Ganges – Sushumna or the course of Life Power or Kundalini through the backbone.

Mouth of the Ganges – Muladhar in the lower zone and Medulla oblongata with three currents of Ida, Pingala and Sushumna winding their courses to the seventh plane (the trident of Siva) above the neck.

Sea – World in the outside and Brahma in the cerebrum. It was not noticed so long – forgetful of oneself and God.

Became aware – felt hankering after God.

It flew out north, east, south and west – seeking God in the outside.

Land – the safety zone – the zone of no fear (Advaitam).

Came back – nowhere else in the outside God was found.

Sat quietly – saw God – became God – attained the stage of Kutichaka.

In vain, a man attempts to find out God in the outside world. You are to be transformed into God and a man being transformed into God becomes quiet and it is Kutichaka.

562. “What one seeks is very near him. Still he moves about hither and thither”.

The whole human race is running after God, though they are not aware of it. A man is born to become God and it is an innate urge but he can hardly understand it. His egoism or ‘I’-ness is the impediment to the evolution of the Life Power to get transformed into God. If this ‘I’-ness is effaced then automatic transformation of Life Power takes place. It is His Life Power reaching the cerebrum which is transformed into God and nothing else. If this transformation is to come, it comes from within and nowhere in the four quarters of the globe, it is to be had.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 14

VISION  OF  OTHER’S  CONDITION

57)    16^th May,1975.     Early morning dream:  I noticed that someone at the residence of one devotee khagendra Ghosh was announcing in a louder voice, ‘Some people who will come here will burst to death, some will face brain paralysis. But Khagendra was not visible at that moment. After a while I saw an old lady falling senselessly on me . An automatic recitation of Sri Ramkrishna’s name began to come-out of my mouth, and at this moment my dream went off.

[The dream indicated the growing spiritual power of Mr. Ghosh and at the same time of the seer, through indirectly.“The dream corroborates the sayings no 758 of ‘Dharma-O-Anubhuti’—the condition of other devotee will be revealed to the seer during his phases of ascent.]

REMOVAL  OF  THE  SEER’S REPENTANCE BY

GOD-THE-PRECEPTOR

58)    17^th May,1975.     Early morning dream:   Along with Diamond I was drinking tea on the dining table. Diamond was clean shaved wearing a punjabi. While drinking, he suddenly told me, ‘See, there was a cause that you were detached from me during your student life (It happened so in reality). I became eager to listen to the cause from his mouth. But he did not explain anything and at this moment the dream went off.

[* The dream did not reveal anything at that moment. Perhaps in future it will reveal.]  

(* After long years , I realized that it happened due to the fact that God will perform His work through me by recording so many facts .and my research experiences will be useful to perform such work, otherwise my life would have been like any classmates or Colleagues living a luxurious life .’] 

REALIZATION  OF  THE  SAYINGS  OF  ‘DHARMA-O-ANUBHUTI’

AND  NARRATION  OF  PREVIOUS  DREAM  WITHIN  THE  DREAM

59).    2^nd July, 1975.         Early morning dream:  I was seated face to face with Diamond. Another devotee Arun Ghosh was also seated beside me. I felt that Diamond again came back to me after he departed. But all of us had conversation and sat with full concentration of mind.

After a long time the scene changed and again I saw Arun Ghosh whom I told , ‘I have seen you in my first dream’. Here the dream went off.

[ The dream corroborates with saying no 93 of the book ‘Dharma-O-Anubhuti’ –The mind of yogi becomes concentrated in the body and so with ‘Gyani’ and also ‘Devotee’. Whoever is blessed by God attains this condition.

Another significant aspect of the dream is that by narrating the previous dream within the next one the increased brain power of the seer is indicated.]

PICKING  OF ‘ TATWAFAL’—CORROBORATION  WITH

THE  SAYING  OF  ‘ DHARMA-O-ANUBHUTI

60)      4^th July, 1975.   Early morning dream:   I saw in front of me a tree bearing wood apple like fruits at 1east 3-4 times bigger than the normal one. I immediately picked up one from the tree .And while holding this fruit in my hand, my dream went off .

[This dream corroborated with the saying of the book ‘Dharma-O-Anubhuti’ page 24 .

 Such type of realization eradicates the ego-consciousness of the seer and is similar to that of Diamond.]

                                

TEACHINGS BY GOD-THE-PRECEPTOR

61)   20^th July, 1975.  Early morning dream: I saw myself in a class room with tables and chairs along with a cot. The room was packed with students. Diamond was seated there answering the questions of the students. I was only a spectator.

All on a sudden, a boy whistled intentionally. I thought who made such idiotic job! Then and there Diamond glaring at the culprit pushed him out of the class being greatly annoyed. While Diamond came inside the class room, I threw bricks at the boy and drove him out of the field. The class again resumed and I woke up.

[The dream shows that anybody showing deviation will be punished by God-the-Preceptor  It is applicable to the seer at the same time.]

 BOATING  ON  LAND - VISION  OF  FUTURE – SPREADING

OF DIAMOND’S  CULT  THROUGHTOUT  THE  WORLD

62)      10^th August, 1975.    Early morning dream:  I was standing on a very beautiful place. The sea was visible at a far distance. A river was flowing a little bit away from me. A devotee named Indranath was standing in front of me. I requested him to go there. After a while I noticed a flat boat resting on land in front of me . I stood on it and it automatically started moving on the land . It carried me to a boggy place and thereafter to the river which joined the sea. It was really a very exciting experience. The boat gradually carried me to the junction of the river and the sea . I shouted with joy, ‘The sea! The sea’! Then a huge ship was seen in the sea and I boarded up there. I saw that quite a number of sailors from different Countries of the world were singing a song ‘Hail the ancient Truth-the jewel man .Jibankrishna …….’ I saw myself conducting the whole music like a bandmaster as on encouragement to them . The song continued for a long time and then the dream went off.

[The dream carries some meanings:

(i)     A boat sails on the water not on dry land-it means impossible things will be possible within the body of the seer. This is in microcosm. In macrocosm, many impossible things may happen in the world by the action of Diamond in future.

       

Here the life force reaches the ocean i.e. cerebrum. This has a reference in ‘Dharma-O-Anubhuti’ No-258-Kundalini Penetrating through the body reaches the ocean of eternal bliss—the cerebrum . (Vide dream no 5) .

(ii)    In the long run the name and action of Diamond will spread throughout the world among different nations, religions as has happened in India and the seer may have a role in this aspect.]  

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

559. “Chaitanya means undivided consciousness”.

Undivided consciousness – means one consciousness, i.e. the same consciousness will be experienced by one and all.

Sri Thakur’s consciousness took the form of the Divine Mother, Bhabatarini in the temple.

Sri Chaitanya’s consciousness took the form of Sri Krishna.

Here the consciousness of Sri Thakur varies with the consciousness of Sri Chaitanya.

Why this variation?

It is not undivided consciousness. Atman in the seventh plane is but a ‘Light’ – Paramajyoti as pointed out in the Vedas and it is so in individual life.

But the Vedic version for the Universal Self – the living and identical form of a human being who attains Brahmahood runs thus – “Swena rupena abhinispadyate, esha atmeti”.

This is but undivided consciousness of ‘Oneness’ as it is experienced in the case of ‘Diamond’. A kiddy, four years old sees Him in the same form and reports it to his parents and an old man of ninety two sees him in the same form and reports it to his son.

Nay, it evinces a bit furthermore. The One and the same Atman is in every human being – from the days of yore, it is so heard; but it is never substantiated. It is proved with Diamond as being announced by a four years old kiddy and the old man of ninety two – as He is seen alike by the kiddy and the old man.

560. “Bahudaka and Kutichaka”.

Both the above terms are used for Sadhus.

Bahudaka – is one who drinks water from various holy places i.e. a sadhu who keeps on visiting various holy places.
Kutichaka - is he who has fixed his abode at a certain place and never leaves it.

Sadhu is he whom God-the-Preceptor has shown God and all else are but Sadhakas (aspirants).

Sadhu has seen God in his own body, i.e. in the cerebrum; so he has not to run hither and thither in quest of God. God he wants and God he has found within him. He comes to understand that God is nowhere to be found save and except in his own body. He is satisfied and is at peace. He becomes Kutichaka.

To visit various holy places in quest of God is but the ritualistic religion and it is the function of an aspirant. It transpires that he is not a Kutichaka, that is, who has not yet seen God and is dissatisfied with himself.

So far the surface meaning is alright but now to the yogic meaning.

Yes, God is in the body through and through like ivies on a wall (Alek lata – invisible creeper). When God out of His own grace frees Himself from the body and gets collected in the seventh plane and He is shown by God-the-Preceptor to the devotee, then the devotee becomes Kutichaka spontaneously. But the thing is to come at the age of twenty five in the full bloom of youth, and not in the old age when infirmities of his own body keeps him confined at a fixed place.

Thakur says, “In fact, those who keep on moving from one place to another and make disciples are but men of lower order”.

Keeping the above statement in view, we find that all the teachers of the world from Buddha down to Thakur himself moved on preaching, doing propaganda, and making disciples.

Are they Kutichakas?

A real and full-fledged Kutichaka is not to move at all for propaganda purpose. He has seen God (sixteen annas) and he has become God and everything else is to be done by Mahayoga as in the case of ‘Diamond’.

“If publicity is given by God then it is real publicity” (as ‘Diamond’ is seen by thousands).

– Sri Ramkrishna

The publicity is given through Mahayoga uniting all into One in the spiritual world and that One must be a living human being.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DRAMS

Chapter 13

INDICATION  OF  REALIZATION OF AUSTERITY IN  DESCENT

52)   February, 1975.   Early morning dream:  In a huge building I get up with a great trouble to the roof top and then got down through the steps of another side. The dream went off.

[Within a human body during austerity of ascent, the life force progresses from the root of the spinal cord to the 7^th plane through Susumna nerve to visualize God and then descent starts when the life force descends from the 7^th plane.

Here building means the body; rooftop is the 7^th plane. The dream indicates that the seer had realizations in ascent and next he will have realizations in descent during austerity.]

SHOWER  OF  AEECTION  BY GOD-THE-PRECEPTOR

53)    February, 1975.    Early morning dream:   I was seated in a room. After sometime my look fell on the door and noticed that so long I was seated, Diamond had been standing near the door with a great affectionate look at me. And then he went away, His look was so charming, so affectionate that could never be forgotten. I then look up.

[The dream revealed thus: During the phase of austerity in ascent, the mind and body pass through many hazards and tough situations as revealed in dreams in many ways. During this phase God-the-Preceptor protects the devotee and remove the irritations of his body,]

REALIZATION  OF  THE  SAYINGS  OF  ‘ DHARMA-O-ANUBHUTI’ BOOK

54)     March, 1975:    Early morning  dream :  I noticed that the book ‘Dharma-O-Anubhuti’ was kept in front of me . As soon as I opened the cover, the first saying ‘Dvaita-Advaita-Bibarjitam’ (Devoid of Dualism and non dualism or One) was noticed. While noticing this, I suddenly woke up with an echo ‘Dvaita-Advaita-Bibarjitam’ inside my brain.

[The dream corroborates the saying No 1063 of Diamond’s book ‘Dharma-O-Anubhuti’ - ‘One - Advaita, Dualism - Dvaita, No sense—Devoid of any sense’.

This has manifested in embryo form within the body of the seer and in future may be manifested in reality. (Vide dream no 5)]

VISION  OF  UN-RESTFUL  MIND

55)     April, 1975:    Mid-day dream:   I was living in a house. I saw that a small elephant was behaving in an un-restful manner on the ground floor. I went to the top floor and with a pistol I shoot the elephant who gradually became senseless. The dream then went off.

[Surprisingly the dream had a great effect on the sublimation of the seer’s un-restful mind persisting for some days. Here elephant symbolizes mind. The dream also reveals that during different phases of austerity the supreme power within the body always protects the seer from all hazards through His sportive forms in dream.]

TEACHINGS OF  GOD-THE-PRECEPTOR  WITH  AN  IRON  HAND

56)     27^th April, 1975.  At night I had a dream:   A huge open field with Paths around it was visible. On one side on the roof of a house I was standing along with some devotees. 

After a while Diamond came and I took my seat with one devotee Ramkrishna Ghosh and Diamond . At this moment I saw that another devotee Ravi Ganguly was coming with a gorgeous procession from the opposite of the field. He came to Diamond and started taking to him in a very devotional manner. But it was so showy and exaggerated that Diamond became greatly annoyed. One time, when it exceeded the limit, Diamond held the neck of Ravi and dashed him on the ground. Ravi became senseless.

I noticed that Diamond began to slap on his cheeks and the scar marks of the fingers. appeared vividly on Ravi’s cheek. I only went on observing these incidents and at the same time one story mentioned in one old religious book of the Hindus was appearing in my memory. 

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

555. “Sometimes Keshab used to declare you as John the Baptist”.

This declaration of Sri Keshab does not convey the sense that Thakur was John the Baptist and Sri Keshab was Jesus Christ. It has got a deeper sense. It is not yet established but its advent is observed. This is Universalism and Oneness in the spiritual world and Thakur paved the way for its manifestation.

556. “Rama is only One but He has got thousand names”.

Rama – (Lit:) means One.

This saying is coming down from generations to generations but no proof of it has yet been set up.

In individual realization there is no proof of it. You have got to believe the speaker. But to believe is no religion. Religion is based on the Universal Truth. It is meant for one and all. Universal Truth bears its own proof. ‘Diamond’ is seen within them by thousands and thousands and it is a positive proof that in the spiritual world the human race is identical with ‘Diamond’. They see, they announce and they evince. Such is the wonderful force of religion. Yes, ‘Diamond’ is One in the spiritual world but He has got millions of different names and forms in the outside world.

557. “All the Vedas, the Puranas, the Tantras – all scriptures, they seek Him and no one else, only that One Sat-Chit-Ananda”.

Him – Who is this Him?

There is no other ‘Him’ anywhere else, save and except, a Man becomes God and it is proved and acknowledged.

Sat-Chit-Ananda – is a state of individual Bliss. It is not a mental calculation. This Bliss comes over a man in Samadhi. His two cheeks will be seen swelled and his face will have a reddish glow with ecstasy.

There is an Universal Satchidananda in the form of a living human being and He unites all into One in the spiritual world. Nobody will call Him – “Jala, Water, Aqua or Pani” – in different appellations. On the contrary, the Buddhist sees Him within and calls Him ‘Diamond’. The Jew sees Him within and calls Him ‘Diamond’. The Moslem calls Him ‘Diamond’. It is but ‘Diamond’ and One and no other appellation. So we find here a mark of departure from “The Universal Catholic Church of Sri Ramkrishna”.

A gulf of difference lies between “Jala, Water, Aqua, Pani” and ‘Diamond’. Here the latter is pointed out in the Vedas and it is ‘Reality’; whereas, the former is symbolic and based with the view of toleration though no toleration is yet come in all the ‘Isms’ i.e. the sectarian religions of the world.

558. “You see all the women but they are only She – the Divine Mother”.

It is but Individualism – self-created fancy– sectarianism. There is neither ‘he’ nor ‘she’, nor Sankhya, nor Vedanta; but there is Reality – the real life of a human being.

Thousands and thousands of women see within them Diamond in their own places without physically coming in contact with Him. Yes, it signifies, outwardly they are women but spiritually they are One with Him. The operation is carried on in the Mahayoga having its origin in the Mahakarana – the cause of which cannot be known but its effect reveals the Truth.

In individualism one man sees and in the case of Diamond, He does not see but thousand others see.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 12

INDICATION  OF  A  DEVOTED  LIFE

46)   16^th October, 1974. 

Early morning dream: I had been sitting with many devotees along with Diamond and listening to his yogic interpretation with rapt attention. Gradually night came and it was 8-30 p.m. So I was on my way to home. But after going to a certain distance, I again felt urge for Diamond and through, why I was leaving Diamond! I should stay with him longer time. So I again started going back to Diamond. When I came nearer to his house . I noticed that a little girl was following me so long . She told me that should go somewhere and I should accompany her. But I told her to go away. When she didn’t listen to me, I drove her out and reached Diamond’s house. I saw that one devotee Arun Ghosh was coming out and others had already left. Here the dream went off.

[The dream signifies that in future the seer’s mind will remain concentrated on Diamond and any sorts of obstacles will be removed from his path towards Truth. ]

PART  TRANSFORMATION  INTO THE FORM OF  GOD-THE-PRECEPTOR

47)   25^th October, 1974.  At mid-day I had a trance and saw that my head had been transformed into Diamond’s head and all on a sudden my head began to jerk like Diamond’s Samadhi stage.

The jerk was so severe that my trance went off and even at that stage my head went on jerking. Then I sat on my bed after being normal.

[This realization corroborated Diamond’s saying, ‘you will gradually be transformed into me in the spiritual world’.]

VISION  OF  SUPREME  CONSCIOUSNESS  IN

THE  FORM  OF  DIVINE  LIGHT

48)   1^st November, 1974.  Time :  In between 10 p.m. – 10-30 p.m.  While I went to bed, I fell in a trance stage. During this time while I was going to turn from right to left side, I suddenly felt that somebody hit on my head with a twig full of illuminated leaves and instantly I saw that my brain became full of innumerable number of illuminated cells for a moment. The whole incident happened in the twinkling of an eye and I jumped up on my bed still visioning the illuminated brain cells for a few seconds . Ultimately the vision left.

I opened my eyes and was surprised to see that nothing happened in reality . The vision was so realistic.

[ It was a realization mentioned in the book ‘Dharma-O-Anubhuti’(Written by Diamond) page 74-vision of ‘Chaitanya’ or supreme consciousness –“Red light suddenly flared up in the cerebrum”.

TEACHINGS  BY  GOD-THE-PRECEPTOR AND NARRATION

OF  A  DREAM  WITHIN  A DREAM

49)   7^th November, 1974.  Early morning dream:  A beautiful hilly area was visible with the river ganges flowing at the base. On the hill top Diamond and I was seated only. For hours together Diamond continued to give me spiritual advices.

Then the scene changed and I saw a house. In that house a devotee Arun Ghosh and I was seated in front of Diamond who had been giving advices to us for a long time. Then we packed up the mat and left.

Again the scene changed. Now I saw that I along with many devotees had gathered in one devotee’s residence for spiritual discussions. Arun Ghosh narrated one of his dreams while I narrated the first scene the same dream to everybody and thereafter the dream went off.

[First and second scenes corroborate the saying of the book ‘Dharama-O-Anubhuti’—God-the-Preceptor teaches the seer Rajyoga. But the teachings could not be remembered it means that these remain dormant within the brain and in due course of time manifest within the seer.

The third scene signifies that the brain power of the seer is increasing gradually.]

FIXATION  OF  RAJYOGO  WITHIN  THE  BODY  OF  THE  SEER

BY  GOD-THE-PRECEPTOR -  REPETITION  OF  DREAM

50)   23^rd December, 1974.   Early morning dream:  Diamond was giving me spiritual advices and  I was noting down on a paper. This continued for a long time and then the dream went off.

[This dream is alike that seen on 7^th July, 1974 (dream no 41). The meaning is that in future the seer will experience numerous sportive forms of God-the-Preceptor and these will become permanent within the seer’s body.]

EXPERIENCE  ABOUT  THE  SAYINGS  OF DIAMOND’S BENGALI BOOK    ‘DHARMA-O-ANUBHUTI’

51)   February, 1975.   Early morning dream: In a multistoried building the seer was standing on the top floor. There was a step above it with a narrow hole. I was having a conversation with one of my senior friend named Biswendra who was on the other side of the hole . I had in my mind to go to the other side of the hole. But it was so narrow that it would be impossible to go through the hole. I went on thing how to go to the other side.

Suddenly the scene changed and I found myself on the other side of the hole . I couldn’t fathom how this strong incident happened. However, I saw, there was a long corridor and quite a number of people sitting on the floor were having meals as if due to a ceremonial occasion. When everybody finished their meals I came down and the dream went off.

[The dream indicates thus: Both sides of the hole indicates individualism and universalism. As the whole Rajyoga process is spontaneous, the seer was transferred from individualism to universalism where Biswendra was talking to the seer and numerous people were having meals. Biswendra means universal and taking meals means realizations.

It is clearly indicated that in future the seer will experience universal realization.]

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

553. “A man must be renouncing everything, then his teaching will be accepted by all”.

Renouncing everything – It is Vividisha. No renouncement can be made by self-exertion. Yes, he may give up everything, but yet he has got to eat. The time honored custom of living on alms was discarded by Thakur. He accepted the post of a priest and then a pension. His life recommends an honest living for one and all. He opened a new era in the spiritual world for one and all. An extraordinary phase of his life is painted herewith. Was he a Paramahansa or a Babu? No Paramahansa was ever seen throughout the length and breadth of India in an ordinary dress of a Bengali gentleman, yet he was a Paramahansa. Even a man like Gouri Pundit Jeered him saying, “Hallow, where are you Paramahansa Babu”? His dress announces that a Paramahansa does not require any special dress. Everyday dress is sufficient.

‘Renouncing everything’ in the yoga means separation of body and the Self. When true and actual separation comes within, this Paramahansa becomes an Universal Self when he will be seen by thousands within their own bodies.

The actual meaning of the term Paramahansa is that whose spiritual self in the shape of his own image travels from one human body to another human body. Renouncement cannot follow, succeed, establish, or prove itself without being Universal.

Teaching will be accepted – Whosoever used to come to ‘Diamond’, he used to say, “Well, God is within you. He will assume a form and shall teach you”. The result used to be that the man so addressed got ‘Diamond’ either in dream, or in trance, or in meditation, or as a man alive in an awakened condition. This seeing of ‘Diamond’ within, declares renouncement and teaching both combined and its acceptance is announced by the seers.

554. “Adhyatma Ramayana contains only statements of Jnan and Bhakti”.

It does not mean harmony. There are statements of Jnan and Bhakti in the Adhyatma Ramayana and it means the author has placed the Semitic cult and the Eternal cult of the evolution of the Life Power in the human body side by side. The former is self-imposed and the latter is natural; nay a bit more, the real revelation of the Self. Semitic cult is the ‘set-up Siva’. Evolution of the Life Power is the ‘Siva coming up piercing the womb of the earth’ (Muladhar in the body). It is called the Aryan cult.