JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 37

Experience of Lila to Nitya---Nitya  to  Lila  (From  sportive forms  to

Absolute and vice versa)                                                                                                             

169.      2^nd October, 1976.  

Early morning dream:  The scene started with my school compound which had become much larger than it was in reality as if a huge palace and having multi-stories. I was practicing up and down on the staircases. Once I saw myself going upwards, not through the staircases, but with the help of the retaining wall of the staircases just like a monkey and ultimately I reached the room at the top floor. There I saw a photo hung against the wall. I went nearby and noticed that the photo was of an old man sitting and with a child on his lap. I went on watching the photo and it came in my mind that this was the photo of Jibankrishna and at the same time the child was also Jibankrishna. But again I went on thinking that I had never seen such a photo of Jibankrishna of his childhood, although there was a young age photo . Just at this moment the dream left and I woke up and simultaneously it flashed in my mind that both the figures of the photo were of  Jibankrishna.

The dream reveals thus:  To go up to the rooftop means from Lila to Nitya—Ascent; Child Jibankrishna on the lap of old Jibankrishna means from Nitya to Lila as he explained of child Lord Krishna on the lap of Mother Joshoda in his Bengali book ‘Dharma O Anubhuti’.

             

Retaining of  Mahabayu  in  the  cerebrum  or seventh plain

170.       4^th October, 1976.   

Early morning dream:   I reached the roof top of a house and saw a huge Monkey seated there. Then I got down keeping the monkey on the roof top after closing the door from inside and the dream went off.

The dream indicates that some high-pitched mind may come in near future.

           

Attaining  the  power  of  editing  ‘Manikya’ magazine .

171.       5^th October, 1976.

Early morning dream:  In a room Mr. Binay Mukherjee, a devotee was arranging the matters for me to publice in the magazine ‘Manikya’. But after a while I noticed that Mr. Mukherjee was transformed into Jibankrishna and he was arranging innumerable matters for ‘Manikya’. Amongst them besides the diary of Mr. Mukherjee ‘Binay Satak’ there were other matters which he kept separately and the rest suitable matters for publication he handed over to me. The dream went off.     

                                                          

This is the third dream in which I saw Jibankrishna relating to the magazine ‘Manikya’. This means that  in future under suitable conditions  Jibankrishna’s power will be acting through the seer for publication of ‘Manikya’;

Another significant matter happened in this aspect; After a long gap the diary of Mr. Mukherjee had begun to be published in the magazine. Not only so, many new matters also were added for the magazine.

Afterwards this was corroborated by the sayings of  Jibankrishna, recorded in a diary, where he described the trance as a yogic condition.

                                                

Accompaniment  with  devotees

Accompaniment  with  the  devotees  and  gaining  the sense  of  oneness

172.        After the previous dream (5^th October, 1976) for 4-5 days every day I had dreams in which I had the accompaniment with a number of devotees of  Jibankrishna.

This signifies thus: On one side the seer has been gaining the attractions for the devotees with growing sense of oneness and on the other hand he is gaining increasing brainpower by seeing so many persons inside his cerebrum as explained by Jibankrishna.

                 

Second  time  confirmation  of  seeing  God 

173.       10^th October. 1976.   

Early morning dream:  I was narrating to Arun Ghosh, a devotee of Diamond about my visualizing God and at the same time its process also. After waking up I could not remember how I saw God.

On 15^th September, 1976, I had the 1^st confirmation of seeing God in a dream and this has become the second time. The process was not remembered, that means it is not required by the seer.

                                                    

 Revelation  of  Oneness  

 174.        12^th October, 1976 .  

Early morning dream:  I saw Abala Kanta Dutta, sitting in front of me . He went on saying ‘ I am being transformed into Jibankrishna—I am being transformed into Jibankrishna’; Saying this he actually was transformed into Jibankrishna and the dream went off.

Once Jibankrishna said, ‘one day will come when you will see any human being who has seen me in realization, instead of him you will see me and the reciprocal will happen and this will bring oneness in the world’. His saying reveals thus in the dream and it means Jibankrishna’s forecast may come true in the seer in future.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The content of the book contains the remarks and the opinions held by Sri Ramkrishna Dev in relation to the Vedic experiences in the course of his instructions and dialogues to his disciples as well as to the mankind. Along with it, side by side, the Vedic experiences with the Vedic references as experienced by the writer in his own life and being experienced in their own lives by thousands of men, just proving the perfection and veracity of the writer are set out herein.

I may proceed a bit further – readers themselves may experience the truth and then it will be very easy for them to draw their own conclusion.

- Diamond

ONE AND ONENESS*

My own beloved self in various names and forms:

One and Oneness is my theme.

One and Oneness, I speak.

Who is this One?

Mr. President is that One.

Nay, I may go further and I have the privilege and authority to declare that everyone present here, ladies, gentlemen, kiddies if any, and the old alike are but the very identical one and I am in a position and on sure ground that each and every member of the human race is but that very One about whom, I speak.

Yes, One – Alpha.

I mean, it is a unit, and now, not unlike the great Greek geometrician Euclid, I start to build up my science of Oneness and One with a unit – the geometrical point that is one.

With One as a point, the deduction Oneness gets its birth and covers the whole human race.

One is but a man like anybody else. In his brain, I mean the cerebrum, there is an unknown and unexplored zone, the residence of the Supreme One or the Perfect One. As one is not aware of it, so the whole humanity is not aware of it.

When shall one be aware of it?

The answer is – at the very moment when he shall experience.

* Writen by Shri Jibankrishna. It was sent to Subrata Banerjee at Sheffield, U.K., for his lecture in Theosophical Society, London, on 29^th January, 1967.

The experience – What?

The experience runs in this way –

The Supreme One of the cerebrum assumes the form of a man made of God’s light and comes down in the lower plane of the human body and he shall talk and instruct and this shall be experienced by One and he shall come to know and acknowledge Him – the man of the cerebrum.

It is not with One and One alone but it is so with the whole humanity.

Now I am going to relate the whole occurrences and experiences which systematically, step by step, one by one, follow with the advent of the Supreme One or the Prefect One from the cerebrum within the physique of the man.

In other words, it is but the manifestation of the divinity lying latent in the human physique.

Its manifestation takes place spontaneously and it so does, rather occurs, and only in the human body.

Yes, from the cerebrum, a human form made of God’s light comes down within the body of the seer. The seer sees Him, hears Him to talk and also He gives instructions and teaches the seer the thorough course of Raja Yoga. The teaching makes the seer a master in Raja Yoga. The seer’s body has now become a befitting receptacle for manifestation of the hidden divinity in him.

The operation runs in this way – Firstly of the first, his mind scattered in the outside world gets collected and placed within.

Here the mind starts operation. It wants to reach the cerebrum. To do so mind has to pass through five sheaths. These sheaths have seven planes with innumerable experiences leading to the cerebrum for becoming the Real One or the Divine One and then Oneness follows it in immediate succession. I take the privilege of informing you that there is no magic in the world which can sustain a comparison with it. A man becomes God. He is seen and shall be seen by thousands and thousands of people in course of time and it shall run on as long as he lives. Nay, it may make its course from generation to generation and it is so expected.

Now the question springs up, what is this Oneness?

Yes, the man whose mind reaches the cerebrum visualizes God there shown by the very same man made of God’s light who came down from cerebrum and thus this man i.e., the seer of God in his turn becomes God. This attainment of the Godhood by the man will be given publicity through the medium of the five elements i.e., this identical man made of God’s light will appear within the bodies of myriads of people making them one with Him and evincing them that they are but the same one with Him in the spiritual world. That is God and One. This is the astounding characteristics of One and Oneness. A man by nature’s selection becomes God and He in His turn makes the whole humanity God with Him that is One with Him.

Now, I have the opportunity to deal with the five sheaths and seven planes. But you must be excusing me, for treating them in brief as they cover some twelve long long years and four months in bargain of a man’s life and the experiences are so many that it may be possible to count the black berries on a tree but not these experiences of twelve years and four months. Furthermore the mode of experiences vary – some come in dream, some in an awakened condition, some in meditation and some in trance. Moreover, I ask pardon of you to say that here I shall deal with the paramount features of experiences taking place in all the planes and they are seven in number within the five sheaths.

The five sheaths run thus:

1. The physical body is the first sheaths.

2. The second one is the sheath of vital force and it is seen here.

3. The sheath of mind is the third one where light in various forms is seen.

4. The fourth one is the sheath of special knowledge and it is so acquired, after visualisation of God in the cerebrum that I am not body but I am God.

5. The number five is the sheath of bliss. It is a perennial one and runs throughout the length and breadth of a man’s existence. It is called the zone of the purest joy.

Again these five sheaths have got seven planes. They are: –

i) The physical body or the first sheath has got no plane and no experience.

ii) In the second sheath – the sheath of vital force, there are three planes. They are: - (a) organ of evacuation, (b) organ of generation, and (c) at the navel.

Experience : – Bluish gurgling water mixed with sparkling moonbeam is seen.

iii) The third sheath – that is the sheath of mind – the heart.

The experiences run thus: –

(i) a burning lamp, (ii) a big torch light, (iii) a small spark of light, and (iv) a rising sun.

Some experience one only and some all.

Furthermore, there is a pragmatic experience here. The man whose mind reaches the third sheath or heart, on whichever side he shall cast his eyes, his eyes will meet the light of molten silver or lead. Suppose he casts his eyes on a branch of a tree and then he shall find the branch covered or pervaded with light of molten silver or lead.

iv) In the sheath of special knowledge there are three planes – the fifth, the sixth, and the seventh.

Experience of the fifth plane – it has its seat in the throat. It runs thus: –

(a) The seer sees himself half man and half woman.

(b) The sky is seen and it is but a symbolic Universalism.

(c) A man reaching the fifth plane i.e., the man’s mind – will speak of God and God alone. This is the practical aspect and proof that the mind of the man has reached the fifth plane.

Experiences of the sixth plane are: –

The man’s mind reaches the sixth plane situated between the two eyebrows on the forehead.

Experiences: – Two circles, half inch in diameter and the surfaces of the circle being covered with God’s light, are seen. They tarry a little and then vanish and in their place a single circle of the same dimension with an insignia of knowledge, a very small miniature of Buddha comes out. It is called the ‘Eye of Knowledge’. Behind it and also through it an exquisitely beautiful lady is seen in a dancing state. She is called ‘Mysterious Maya’ or illusion. The aurora with a rising sun comes in ken.

Seventh plane – Mind has an open door now. It reaches the seventh plane. Here God is shown by the man made of God’s light who came down from the cerebrum to the aspirant and then merges in God there.

In course of time the aspirant comes to understand that he is not this human body but he is God. This attainment of Godhood is proved by Oneness.

Yes, Mr. President, or you, or I, or he, but we should ever remember that it takes place with one single individual – Man’s mind reaching the cerebrum becomes the Real, the True, the Divine One. This ‘One’ is God. Because God is but One.

If the whole procedure has not the least flaw or shortcoming or defect anywhere on the march of the mind to the cerebrum through the five sheaths and seven planes with all their experiences in the fullest and supreme forms, then this Oneness is a spontaneous outcome and proof of attaining Godhood. It starts slowly at first. It enlarges its circle in course of time and the normal expectation is that this Oneness is meant for each and every member of the humanity. In course of time the humanity must have it, acknowledge it and be blessed with it making thousand others blessed along with them.

Just now I have mentioned above five elements and they play their parts in the distribution of Oneness and they are also vital functionaries.

The spiritual life of the One attaining Godhood gets itself thoroughly pervaded with the five elements of nature.

The five elements are: –

(i) Sky or Ether or Atom – an invisible one.

(ii) Air

(iii) Fire

(iv) Water

(v) Earth

Yes, these five elements of nature having the spirit of the very identical One, the attainer of the Godhood, will function and carry the human form of the attainer and place within the bodies of myriads of people and thus making One with Him in the spiritual world and thus Oneness is established.

1. The function of the sky or ether or atom will bear its own proof. Some numberless people will see Him without seeing Him previously or hearing His name.

2. Air functions in this way – some people will hear His name and they see Him and it takes place in the four ways as already mentioned. It may run so far that you present here, hear his name and some of you may see Him and He shall make you known with particulars about Him.

3. The third element is fire that is eye, and eye represents fire that is light and force both combined. Let you come in contact with Him and you may see Him within.

4. Then comes water. There at the outset in the vital sheath bluish gurgling water is seen and the water, undergoing a numberless chemical and physical changes within the laboratory of the human body, assumes the form of a sun in the cerebrum and the attainer of Godhood will be seen there in the sun.

5. Earth is the last of the elements and it also plays the most important and magic-role subduing and overcoming the earthly distance as appear before our very eyes keeping us in separation from one hemisphere to another hemisphere.

One will be commanded from within to write a book about his experiences and the urge from within will be felt in such a way that he must be writing a book and no help for it. If that book is read, the reader will see Him.

Keep a book under the ground for six months and the book will be transformed into earth.

Thus we find the five elements become the distributors of Oneness.

The seers and the receivers of this Oneness in course of time will get the merit of the One, the visualizer of God.

A man by nature’s selection becomes One or God and this Godhood or Oneness is distributed through the agency of five elements and it is made a free gift, because it is a free gift to him by nature and so to the humanity, making them One or God with him and thereby it proves and evinces that each and every member of the human race is but God or One in the spiritual world. This is Universal One and Oneness.

LONG LIVE ONENESS

ONENESS AND ATOM BOMB

ONENESS AND ATOM BOMB*

Both ‘Oneness and ‘Atom Bomb’ had got their origin in atom.

The difference between the two lies – one creates and another destroys. Creation first and destruction follows it.

‘Oneness’ is the outcome of the human body. In the laboratory of the human physique this ‘Oneness’ gets its birth and in the human body of the parents it was but an atom. From the bodies of the parents it has its molecular birth in the womb of the mother and in course of time the child is born. In due time the child’s spiritual life grows within and it grows spontaneously. In course of time he visualizes God in the cerebrum. This visualization of God is succeeded by Oneness.

‘Diamond’ visualized God in his cerebrum in the beginning of the year 1918 and in immediate succession he was seen within by a single young man aged 19 years by name Mr. T. C. Chatterjee and afterwards one of Directors of the Calcutta National Bank Ltd., Calcutta. It transpires that long long before the creation of Oneness was made when the Atom Bomb was invented. But in 1943 it commenced to be en masse. Of course in the long interval period it was also active, but in a very slow measure. Now in 1966 the number cannot be counted as all through Calcutta and suburbs we have got numerous reading centers through agencies of our preachers and thereby through the five elements the people see ‘Diamond’ and thus they become ‘One’ with him in the Atmic or Spiritual World.

Thus ‘Oneness’ is a gift of Nature.

Yes, now the atom bomb.

 Blessed is Dalton with his atomic theory. It is the genius of Dalton which brought out the mystery of nature opening the sealed gate in the form of atom pointing out that atom is the substrate of five elements pointed out by Aristotle and long long ago also by the old Rishis of the Vedas.

But Dalton’s atom was indestructible and self-existent.

The atom bomb proves that atom is destructible.

In the laboratory of the sciences atom bomb is made and its creation is a terror and curse to the human race throughout the length and breadth of this beautiful earth.

In the laboratory of the human physique and form within it generates and comes out from an atom this happy and blessed ‘Oneness’, a perennial source of bliss to the humanity. Undoubtedly, the old Rishis of the Vedas spoke and spoke very emphatically about this ‘Oneness’ but no definite proof of the thing is given and it may be looked upon as a hypothesis and theory as it is done by all the students of the Vedas from the days of yore and up to the very present era.

It is genius of Dr. Rabindranath Tagore, who in his book ‘Religion of Man’ points out that this ‘Oneness’ was a prayer of the Rishis. This prayer is nothing but a theory.

Even in the ‘Rig Veda’ it is but a poor description of the prayer of ‘Oneness’ and it is no oneness in the realistic form but a faint murmur.

Some twelve hundred years ago Sankaracharya, the greatest Vedic commentator, instructs and explains – ‘One is All and All is One’ – ‘Twam Jato Bhabasi Viswatomukha’ – with the injunction ‘Let you think that you are all’.

Again the revered Swami Vivekananda after twelve hundred years does the very same thing in one of his lectures in America about this ‘Oneness’ – ‘Let you think that you are all’.

But today we are blessed with pragmatic, realistic and factative aspect of ‘Oneness’ and we find that it is defacto.

The Atmic display of this ‘Oneness’ is a nature’s evolution innate in a man and it is but a God’s gift to the mankind as it wants to bring ‘Unity in Diversity’ and in the most practical way evincing the achievement of the God’s laboratory the human physique.

Yes, the most glorious achievement of the material laboratory is the atom bomb and from the laboratory of God this very human physique which each of us knows and acknowledges as our own and dearest one – produces this spiritual ‘Oneness’.

One (atom bomb) is a perennial terror and another (Spiritual Oneness) is a perpetual bliss and a boon to the humanity at large.

______________

* Sri Jibankrishna wrote this article in December, 1966, in addition to his work ‘Oneness’ about a month back when he was at Madhupur. This is included in the present edition.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 36

First  time  confirmation  of  visualization  of  God

163.        15^th September, 1976.  

 Early morning dream:  First I saw Bhabani Prasad Bandyopadhyaya, a devotee, who was 

describing to me some of his dreams.   

In the next scene I saw myself at Lake Town but without any buildings. There were only open spaces and water bodies. I felt a great joy seeing these open spaces and saying to myself—I have seen God and I have kept myself seated! With these in mind with great joy I uttered continuously the word ‘Bhagawan’(God), ‘Bhagawan’ and went on walking and walking without any outward sense.

Even after waking up the word ‘Bhagawan’ used to be uttered internally for a long period and my body and mind became full of joy. The dream indicated that this was an automatic confirmation about the seer’s seeing of God so that he has no doubt in his mind.

              

 Accompaniment with  the  Holy  Ghost  and  devotees

 164.       21^st September, 1967.  

Early morning dream:  It was raining and I stood beside a wall somewhere. It seemed that Deb kumar Chowdhury, a devotee was also standing beside me. I had an umbrella in my hand and opened it. I  noticed one old person standing beside Mr. Chowdhury. After some time giving proper attention I realized that the old gentleman was Jibankrishna himself. When the rain stopped I closed the umbrella and noticed that  Jibankrishna was no longer there. The dream ended.

 In dream also the seer is undergoing the accompaniment with the Holy Ghost and his devotee.

                                     

The  Holy  Ghost  with  blessings

165.           22^nd September, 1976.   

Early morning dream:  A huge auditorium was seen where a function would be held. I was present there along with a large number of audience. Suddenly an unknown boy asked me about religion, but instantly I noticed that. Jibankrishna from behind came forward, wrote something on a paper, and gave it to the boy and then told me, ‘Do you understand, I wrote it’. Then nothing was remembered and the dream went off.

The dream indicates that whenever the seer will say anything about religion to anybody, he will be guided by the Holy Ghost and there will be spiritual development within the listener.

                                    

Accompaniment  with  the  Holy  Ghost

166.         23^rd September, 1976.  

 Early morning dream:  For a long l time I had a company with God-the-Preceptor although I could not recapitulate the conversations. Only the effect of joy retained for a long time.

In dream such long accompaniment with God-the-Preceptor is increasing the brain faculty of the seer for more and more realizations in future .

                   

             Blessings  of  the  Holy  Ghost  for  achievement

                                 of  austerity  on  ‘Manustatwa’ or human cult                        

 167.       25^th September, 1976.   

Early morning dream:  I had a prolonged accompaniment with God-the-Preceptor. A part of that time was only remembered— In a room Jibankrishna was seated with a book kept in front of him. Some other people were also seated though they could not be remembered. I was seated in front of him. Jibankrishna was explaining something from that book. Then pointing out a portion of the book asked me, ‘will you say what does it mean’? Instantly I answered, ‘This means ‘Manus’(Human being)’. As soon as he heard, he roared with an expression ‘Ah’ and then with a very affectionate tone said, ‘Well my boy, did God give His blessings upon you without any cause? He would do something though you in future, that’s why you have such realizations and conception .

After this he again started explaining, but all explanations were concentrated only on human beings. The dream then went off.

The dream indicates that the seer has attained the highest stage of the austerity which is even higher than the Godhood as because human being is the Supreme One and the Truth and nothing else.

One thing is being clear now to the seer, that such long company in dream with the Holy Ghost is increasing the conception as well as brain faculty day by day changing thus the mental world of the  seer.

Increase  of  the  spiritual  power

168.       28^th September, 1976.  Place:  Makardah, Howrah.

Early morning dream:  Just at the awakening condition from night sleep I heard an oracle ‘Paramau Briddhi’, ‘Paramau Briddhi’(lingering of longevity).

It is an indication that the seer will have increasing spiritual power day by day as this is correlated with longevity according to Jibankrishna, who had almost similar oracle while he was at Puri during 1962-63. The oracle was thus, ‘Paramau lombi Ho gaya’(Hindi), that means the longevity has become increased.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 35

                

Attaining  the  power  for  preaching  and 

editing  ‘Manikya’  magazine

 161.       10^th September, 1976.  

Early morning dream:  The scene opened with a place alike Bagbazar area of Kolkata. After traveling in many places I reached there. I was carrying a book on Jibankrishna on my hand. I saw two boys there and being asked explained about the existence of God in human body and then narrating about Jibankrishna. The boys understood everything.

Next scene:  Thereafter I had gone to a devotee  Raghunath Sen’s house at Taltala of Central Kolkata, although the house seemed to be a different type. There I saw the room was full of  Jibankrishna’s devotees.  Jibankrishna was seated on the cot with some devotees. I also sat on the floor. I had in my hand the manuscripts of the coming issue (10^th year 2^nd issue) of the tri-monthly magazine ‘Manikya’. One by one I handed over each topic of the magazine to Jibankrishna and  after scrutinizing he returned the topics to me and I also kept the manuscripts with proper arrangements . Once when Jibankrishna was scrutinizing the topic ‘Vision and Realization’ written by  Amar Bose of Bagbazar, someone from my backside told me to sit on the cot . I said, ‘If I sit on the floor. I shall see him face to face and it will be convenient for me.

However, after a while, the meeting came to an end. I had in my hand the whole bunch of manuscripts corrected by Jibnakrishna. Everybody was going out . I asked  Indranath Mukherjee, ‘Will you go to Makardah (one of his residence where many devotees assemble and spend nights from time to time)? He answered that he would not go there but spend the night at  Raghunath Sen’s residence at Taltala.

Thereafter when I came outside, a Marwari boy and his wife repeatedly request me to go to their house, but what I said could not be remembered later on.

From outside I could see Jibankrishna. I thought, when to-morrow is Sunday (even in reality this was so), I shall not go to Makardah, specially when  Jibankrishna is here . I can come to him to-morrow also. At last when I came on the road, I heard that Raghunath Sen was playing  Jibankrishna’s voice on a tape recorder and the dream went off.

The 1^st scene again revealed that in future the seer might have the capacity for preaching about Jibankrishna, though the seer has no attraction on these powers.

The second scene indicated that the seer has gained the power of editing the magazine ‘Manikya’ through his God-the preceptor and whoever will read this magazine spiritual power will be bestowed on him.

                                      

Teaching  of  the  Holy  Ghost

162.        11^th September, 1976. 

In reality today was Saturday. I had to go to my school before 10A.M. as the students had their examination.

I had an early morning dream—I had gone to one of my friend Debasish’s quarter at Alipore where I saw the meals were being ready for me. But as it might be late, so I started for my own house. There was no Bus, so I went on walking and reached a house near a lake at Lake Town. This was slightly a distant area from our own house. Jibankrishna used to dwell at that house. So I went inside that house and observed that the room was full of devotees. I was seated near Jibankrishna. Only two were new persons, the rest were his old devotees .While  Jibankrishna was saying something, one of the new person began to say something but instantly his body responded due to awakening of  ‘Kundalini’ within him . But  Jibankrishna did not say anything. I observed that due to shaking of his body the mat became a bit dislodged. So I wanted to rearrange it properly . Seeing this Jibankrishna also gave a hand to it. There was a pillow on my left side, I  kept it beside  Jibankrishna .

After some time one devotee said, one nun of Sri Sarada Math came here once.

Hearing this Jibankrishna got annoyed and said, ‘Who, a woman?’ I also got annoyed and angrily said. ‘What, a women in this room?’ Another devotee said. ‘She was brought through a letter and she was also interested. Hearing this Jibankrishna said to me, ‘They will get nothing, all are the den of prejudices’.

At this time I noticed that the time was 11-30 A.M. I  thought ‘Oh’! I am late for the school’!  So with a little bit hesitation I said to  Jibankrishna, ‘I am late for going to school’. Hearing this he hastily said, ‘Go, go quickly’! But I said, ‘No, no, I am not so much late’ and so I  started for my home . But then I thought, ‘Already I have become late, so what is the use of going to school now’! With these thoughts I went home, had my lunch and again started for Jibankrishna . It was noon time then and reaching there I observed that Jibankrishna was sleeping at the room of the top floor and so I went on waiting for him . The dream went off.

Here God-the-Preceptor was teaching the seer and at the same time, it was an indication of his future when he would live a life only on Jibankrishna or the Holy Ghost.

       

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885

630. “The creation is God’s illusion (maya) and the destruction is also so”.

It is but the opinion of one class of the Vedantists. It is sophistry and high imagination. The creation is real, the destruction is real, Brahma is real and everything is real. To ignore this life as illusion is worse than committing suicide. A man is born to become God or Brahma and there is positive proof of it.

This human being is Brahma. It is so announced by the sages of the past – ‘Aham Brahmasmi – I am Brahma’! It is again so announced in the 12^th century A.D. by Mansur of Baghdad – ‘An ul Haq’ – ‘I am the Truth’, and some 600 years ago, it is so announced by Chandidas, the post-aspirant of Bengal, that “Man is the Eternal Truth and there is none above or beyond him”.

Our Universalism bears positive proof that a man becomes Brahma and it is so eternally.

The proof of the Universalism runs thus:

“One is All and All is One” – Pantheism.

It bears a living picture – Let any Man attain this Brahmahood in the seventh plane in His own body and He will be seen by myriads of human beings – women, men, young men, young women and the old alike irrespective of caste and creed. In short, it evinces that He becomes – Universalle-La’-Homme.

Peace!  Peace!

Eternal Peace

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 34

                     

Accompany with devotees and spiritual practices

158.         19^th August - 9^th September, 1976. 

(a)      Early morning dream:  I was going towards the residence of Raghunath Sen’s residence at Taltala. After reaching there I saw a room outside and another inside unlike the reality. In the outside room  Debkumar Chowdhury, a devotee was reading Sri Sri Ramkrishna Kathamrita. There I saw  Arun Ghosh and many others . From there I entered the inside room which was the original one like reality. There I saw many old devotees who used to go to Jibankrishna regularly at Kadamtala, Howrah . The dream then went off.

[The dream establishes the continuous spiritual practices of the seer.]

(b)     I was having accompaniment with two devotees named  Anath Nath Mondal and  Arun Mukherjee at the residence of Indranath Mukherjee at Makardah, Howrah. While having conversation with them, another devotee, named Arun Ghosh entered the room with vegetables in a bag after shopping. The dream went off.

[These regular accompaniment with various devotees both in dream and reality increases the spiritual power of the seer, as said by Jibankrishna long time back.]

   

Gaining  the  blessings  of  the  Holy  Ghost  - Continuity of dream

159.        5^th September, 1976.   

Early morning dream:  Within the dream it seemed to me that  Jibankrishna had again come back to life after his demise and was residing at his previous residence at Kadamtala, Howrah. I was having a sense of great joy. Finishing my works very fast I started for Jibankrishna . The time was 9A.M. After reaching in front of  Jibankrishna’s house, I noticed that cleaning operations were going on after Jibankrishna;s fresh arrival . Dilip Mitra was cleaning the floor with a broom . As soon as I entered the room, Jibankrishna, with a very happy mood said to me, ‘Oh, you have come! After so many years you have come!’

With my head placing on floor paid his regard to Jibankrishna and placing his hand on my head poured his blessings . After a while jokingly he said to me, ‘For so many years you have forgotten me, how do you feel now’! In the same manner i answered, ‘Now I am feeling how difficult task it is’! However, Jibankrishna was looking very strong and robust. After this nothing was remembered and the dream temporarily went off.

I again fell asleep and had this dream—This was the second day after the first day’s visit to  Jibankrishna by me and this time the visit would not be temporary but permanently to stay with Jibankrishna. A bed was ready in his room. Meanwhile I noticed that my next brother Asit and eldest nephew Sanjay were present on the verandah. I thought whether I would bring them to Jibnakrishna, but instantly it came in my mind, he might be disturbed, because this was his bed time . Again it appeared in my mind, that they had come to him and this would serve the purpose. The scene changed.

In the next scene I saw Khagendra Nath Ghosh, a devotee, but this time he was without beard and moustache and was seated. Seeing him I went on thinking — Oh! Ultimately he had been here! Good grief ! Then I said to him, ‘at last you have come to us, it is good, otherwise you have gone through so much austerity. Had you not come to us , You would have some defects. Besides this in one of my previous dream  Jibankrishna said to me with a great disappointment—‘I told Khagen to come to Calcutta, but he didn’t (In reality he said it long time back to Mr. Ghosh to come and settle at Calcutta for his service, although Mr. Ghosh was already had his family at Sainthia of Birbhum District) . After this the dream ended.

                                          

                                     

Attack  of  animal passion

160.       7^th September, 1976.    

Early morning dream:  In the first scene I saw myself lecturing to an unknown person about Jibankrishna continuously.

In the next scene, I saw as if I would go to a house. It seemed to be a boys’ hostel. When I started for the house, thought that I should take some milk. But somebody said, there was no necessity as plenty of milk were available there. Still I started with a glass of milk, when I covered a little bit distance, saw a clock of goats came over me. I began to drive them out with blows on them. One of them suddenly bite on my buttock. I dropped the glass and tried to get rid of the goat and with blazing sensation on my buttock I woke up.      

[In reality the same feeling of animal passion revealed in the dream. It was a very tough experience to tolerate this kind of feelings, but with the grace of God-the-Preceptor all these hazards are being removed.

 The first scene of the dream indicates the growing power of the seer to tell anybody about Jibankrishna , although the seer has no attraction for this power.]