JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

                                                                                                      

                                                                     

Chapter -1  

                                      

INTRODUCTION :

A brief note about Diamond:

In the year 1893, a new era in the spiritual world has begun when a child was born at Howrah Town near Kolkata(Calcutta), India. From his very childhood divine realizations began to manifest within his body. At 12 years 4months age Vedic Truth revealed within him with the appearance of God-the-Preceptor in his dream and thereafter numerous realizations started within his body with ultimate result of visualizing ‘Atman’ or Divine Soul or God in him as mentioned in Upanishads.

              

 As a result, according to Upanishads he was being seen in dreams among innumerable people irrespective of religions, sex and age in many parts of the country though without his knowledge . Afterwards they came, narrated their dreams and identified him.

               

Simultaneously, further realizations used to happen within him and the number of people seeing him in dreams, trances, meditations and even in physical body began to increase.

               

Such phenomenon, was mentioned in Upanishads, but without citing any proof. But we are quite fortunate to witness such phenomenon in our life. Seeing such man in dreams the seer gets his body purified, his thinking and feeling purified, he gets him as his God-the-Preceptor who guides him in the spiritual world in dreams throughout his life, he sees God’s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings come to pass through sheer grace of God.    Such phenomenon was narrated in Svetasvatar Upanishad like this:

1)      Who is the face, the head, the neck of all,/Who dwells in the heart of all things,/All pervading is He and bountiful,/Therefore Omnipotent and kindly( (Shiva). (3.11)

           

2) Thou art woman. Thou art man. / Thou art the youth and the maiden too,/ Thou as an old man totterest with a staff./ Being born, Thou becomest  facing in every direction.(4.3)

Again Chandogya Upanishad has mentioned like this:

The seer sees not death,/Nor sickness, nor any distress./The seer sees only the All,/Obtains the All entirely.(7.26.2)

                  

And Katha Upanishad has mentioned about this man or Purusha like this:

He who awake in those that sleep. /The Person who fashions desire after desire,/That indeed is the Pure. That is Brahma. /That indeed is called the Immortal./

On it all the worlds do rest. /And no one so ever goes beyond it. (5.3)

But the most striking feature is this, that even after his demise in 1967, he is still being seen by countless people not only in our country but in different parts of the world in dreams as well as in physical body either knowingly or unknowingly.

Katha Upanishad has remarked on such immortality thus:

When are liberated all, /The desires that lodge in one’s heart, /Then a mortal becomes immortal, /Therein he reaches Brahma.(6.14)

The era of Diamond reveals that a man may see all the sportive forms of God with all His attributes in dreams, and becomes Brahma to be united with each human race bearing Love for each other and be united in a Point which is the first occurrence of its kind in the world history.

Diamond’s version on divine dreams

Both Chandogya and Brihad Aranyaka Upanishads have dealt with divine dreams. They are of opinion that realizations and manifestations of God in dreams are purer and finer than in an awakened condition of the body….

Joseph was engaged to interpret the dreams of the Pharao in Egypt. God spoke to Moses, ‘Henceforth I won’t come and talk to you in person, but I will convey my command in dream.’ In Buddhism the arrival of Buddha in the world sprout out of a dream dreamed by Maya Devi, the mother of Buddha, who dreamt a white elephant, coming from the heaven, entered her womb and in normal course Sri Buddha was born.

Sri Ramkrishna’s father in the present era also dreamt that ‘Raghubir’ ,the household deity, appeared and told him that he would take his birth as a son to him. The Old Testament is full of divine dreams. Mohammed dreamt that he was carried in a chariot of seven horses to Heaven near Allah and from Him he received instructions and command….

God is in the inside of the human body. He, out of mercy to man, manifests Himself in words within the man and thereby He makes him His own chosen man through the words and becomes his guardian and Preceptor….

Somehow or other, to see God and to realize His sportive forms in dreams was a lost chapter. Sri Ramkrishna has again given life to it(in the nineteenth century) and established it….

Susupti is profound sleep. At the outset, as well as at the end of sleep, realizations appear, but neither during the sleep, nor in the full awakened condition. Such realizations are reckoned as realizations in Susupti or profound sleep.

In all the four states of life,viz: (1) Waking;(2) Dreams;(3)) Profound sleep or Susupti and (4) Turiya or Supreme conscious existence, there are different realizations of God’s sportive forms in the body. There are some lucky fellows who see God in all these four states of life. Some again see the sportive forms of God in the three states; (1) Waking,(2) Dreams and (3) Profound sleep. There are some who see God in the two conditions:: Waking and (2)) Dreams. Some again see God and His sportive form in dreams only. In dreams the seer gets his body purified, his thinking and feeling purified, he gets his God-the-Preceptor, he sees God’s light, he gets himself transformed into God and finally he sees the descent of God assuming the form of a man in him. But all these happenings occur through sheer grace of God.

 What is God-the-Preceptor- Jibankrishna’s (Diamond) role on human body

Jibankrishna says: God-the-Preceptor assumes human form, appears before you, blesses you and says, ‘you will attain God-head’. God in the body takes this unknown or by gone human form selects you as a bridegroom, in other words, makes your body a play ground for his blissful and joyous sports.

He teaches you the whole course of ‘Rajyoga’–the emanation and transformation of God through the five sheaths or the seven planes into the Supreme Bliss………..

Without attainment of God-the-Preceptor, a devotee is not lucky enough to see God in various states in him; nay, not only this, but he will not get the least response of God in him.

Thakur (Sri Ramkrishna) says, ‘Without the bliss of God-the-Preceptor, there cannot be any upward progress’. This upward progress means the upward motion of the life power in a man, that is waking of life power and her march in the seventh plane without the attainment of God-the-Preceptor, the life power does not wake up. There cannot be any realization without life power being wakened up.

The attainment of God-the-Preceptor is a kind of transformation into God-with-Form as God in the body assumes that form out of sheer mercy.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

520. “The sting of a venomous spider or scorpion cannot be cured by mere uttering of the magic words. It needs the application of the smoke of dried and burning cow dung cakes, the patient being covered with a blanket from head to foot”.

The sting of a venomous spider or scorpion – egoism or ‘I’-ness.

Cannot be cured – cannot transform the ego to God. To obtain Godhood is the only remedy.

Application of the smoke – awakening of Life Power or Kundalini. Smoke rises high up in the sky, so Kundalini rises to the cerebrum.

Cow dung cake – transformed form of the five elements. This human body is also made of five elements – a transformed form.

Dried and burning – when the body does not hanker after creature-comforts or so called enjoyments, the body is dried. ‘Chaitanya’ or ‘Atman’ in the body gets awakened and perforce trying to come out from the physical sheath to the sublet sheath, it is burning. A burning sensation is felt. It was so felt by Thakur. He was passing by the garden-house. As if, somebody threw a heap of burning coal over his body and he felt the burning sensation all over the body.

The burning sensation sprang up within his body automatically and he felt it. It was physical awakening of Atman and Atman is seen and so it is ‘Substance’. There was no other agent in the outside to throw the burning coal on the body of Thakur.

Patient – ego.

Covered with a blanket – Subtle body. The description is of the outside but really the subtle body is seen in the inside. Outside is used simply to denote the happening of the inside.

With outward symbols, the yogic conditions and actions are described.

521. “After a bath in the Ganges, it is certain, that a man is absolved of all sins. But it is of no avail. They say the sins rest on the top of the trees on the bank of the Ganges. No sooner the man returns after his bath they come back and take their seats on his shoulder”.

Ganges – Sushumna or the inner current of Life Power.

A man is absolved of all sins – he has taken a plunge in the seventh plane where the Ganges (a river) is seen to flow by many.

Tree – this human body.

Sins rest on the top – they are not annihilated (annihilation takes place in Nirvija Samadhi – eradication of the seeds of all the evil propensities of the brain), but they remain in concealment.

The whole episode is that a man may get taste of God in the seventh plane but he must keep on there for good and if he comes back he will get back his former self of animality. This is Vividisha and this is not correct. In the garb of Aryan culture, here an attempt has been made to insert Vividisha. But in the face of reality or Yoga the metaphor does not stand. It is out of God’s grace that a man is transformed into God and no variation can creep in. God is Omnipotent.

522. “The declaration of the dogmatists runs thus – “Well, look here, my religion is alone true and all else is false”.

It is of the deepest regret and a failure to declare such a thing. God induces him to make a parade of his own ignorance.

Religion is the manifestation of one’s own Real or Divine Self and it takes place automatically in a man and it makes him God. Universalism starts. The human race will see Him within and they shall announce “Thou art God”.

This is religion or in the language of the philosophers, it is evolution of the Life Power and its proof is borne by thousands.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

517. “Bharadwaja and other Rishis eulogized Rama and spoke – Oh Rama, you are that Indivisible Existence–Knowledge–Bliss Absolute. You have come down to us as a man. In fact, you have enveloped yourself with your Maya (Illusion), so you look like a man”.

Here the mythological idea of an Avatar is given and not the Yogic form. The idea is that God is in Heaven – an unknown world situated far, far away and let you lose the rein of your imagination but Heaven is still far away and there is no end of it. One fine morning in the gay month of May he thought to come down as a man for enjoying sports in the midst of the human race. Then followed the ‘Immaculate Conception’. In course of time the human race gets an Avatar. It is of Dravidian and Semitic origin and later on when Hinduism was created and flourished it was accepted and given Publicity through various channels to misguide and to rule over the people.

The Aryan culture or Sanatan Dharma (spontaneous revelation of Life Power) is very simple and confined in the Physical body of a man. It is based on the Rajayoga and then it is succeeded by the Mahayoga. The former is ‘Individualism’ (Byesti – individual) and the latter is ‘Universalism’ (Samasti – Universal). Both of them come and flourish spontaneously in a man. It is taught by God-the-Preceptor before the disciple has the least knowledge of the thing; nay, the recipient of the teachings does not hear the word even. Then follows a galaxy of realizations until a man gets the Manikin form within him and it has been declared as an Avatar or Incarnation of God and not God Himself yet. Here ends Avatarbad.

“In a man there is a Manikin form”. – Sri Ramkrishna

Then follows Godhead or Brahma.

Up to Avatar there is no outward proof of the attainment, save and except, you have got to believe. But when a man becomes Brahma, the proof will be borne by the human race and it is very assertive and positive as they shall see Him within their own bodies; they shall hear the seeing of the same from their wife, sons, daughters, father, mother, brothers, friends and neighbors.

It is but evolution of the Life Power.

518. “Bharadwaja and other eleven Rishis were great devotees of Rama”.

These Rishis were creations of imaginations in the mythology to carry out the publicity of the cult of devotion with a tinge of the Aryan cult.

The later period of the Hinduism was but a happy mixture of Non-Aryanism, Dravidianism, Buddhism and Aryan culture in a drop.

The pure culture of the Aryan was the self-evolution of the Life Power and it was meant for the whole human race, i.e. Universal.

519. “They (the Rishis – twelve in number) had a permanent love for God”.

The yogic form of this type of love is known very easily. At the first sight the devotee will look like his Ishta and it will be so declared by the seer. Suppose a devotee of Buddha is seen and the seer will see him like Buddha and he will declare it at once, “What, are you Buddha born again”? It so happened with Thakur and Mathur Babu (a great devotee of Thakur and the son-in-law of Rani Rasmani – the owner of the temple of Dakshineswar). Mathur Babu was in the verandah of the garden-house adjacent to the room of Thakur. Thakur was loitering in the verandah of his own room. The sight was distinct and clear to Mathur Babu. He saw at the front side of Thakur, there was no Thakur but the goddess of the temple and on his back, it was Siva. Mathur Babu could not control himself; he came down being highly agitated, fell down at the feet of Thakur and said, “Father, I have come to know you! You are nobody else, but the goddess of the temple has come to us. I have seen it with my own eyes”.

This is supreme love for God. But it is Individualism and it cannot render any high services to the cause of the humanity. It is a rare thing and it can hardly be obtained; and even if it manifests, it remains confined in the individual.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

514. “Incarnation of God is sought by the followers of devotion (Bhaktas)”.

It is Dravidian or Semitic culture.

“Siva is set up here by self-exertion”. – Sri Ramkrishna

Really it can never be done and it is very weak and defective.

It is never accepted and acknowledged in the Vedas because it does not bear any proof. Furthermore Godhood cannot be obtained by self-exertion.

515. “The sun rises and the lotus blooms”.

Sun – Sun of Knowledge, when divinity in a man is manifested in the seventh plane.

Lotus – Symbol of the cerebrum. Both sun and lotus are seen in the seventh plane.

Knowledge is compared here with lotus for its purity and beauty. Knowledge is pure as it is divine knowledge and divinity is the most beautiful. As sun is one and incomparable, so “Knowledge is One” – Ekam Sat, like the sun in the azure sky and beatitude in itself.

516. “Is it possible for one and all to get collected in the seventh plane – the Indivisible Existence – Knowledge – Bliss Absolute”?

Here it is spoken of Atman. The Life Power pervading through and through the body is collected and held in the cerebrum. It is not a question of comprehension. It is seen and shown by God-the-Preceptor.

It is the rarest thing which happens in a man’s life. No report with proof has yet reached the humanity; as about it, with its proof is spoken in the Vedas.

In Brihad-Aranyaka Upanishad, Jajnavalkya declared that Atman should be visualized, but he did not declare that he saw Atman.

In Svetasvatara Upanishad, Svetaketu declared that he saw the ‘Purusha’ behind the darkness; but this is not Atman.

Zoroaster of Persia did not declare seeing of the Atman.

No mention of Atman has ever been made in the Babylonian or Assyrian religion.

From Moses and Buddha and down to Sri Chaitanya none announced the seeing of Atman, save and except Sri Ramkrishna who with all emphasis declared the seeing of Atman.

Here a difficulty crops up in his emphatic declaration, as seeing of the Atman is immediately followed by seeing the seer of Atman by innumerable people within their own bodies irrespective of caste, creed, or anything else. It is so depicted in the Vedas when the globe was half enveloped in the darkness of ignorance.

We find in our everyday experience the very identical Cosmic Law still stands good and runs the same course as it was with the Rishis in the days of yore.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

512. “Please, don’t be saying so. It rests with personal taste and also it depends upon the capacity of the stomach to digest. A fish is brought and the mother cooks variously suiting the stomach of her children. For some she cooks pilau, but it is only for the strong stomach. For children with weak stomach is fish soup. Again, fried fish for some and pickled fish for some”.

Personal taste and capacity – They bespeak mental inclinations – the effect of the previous birth; it may be it may be compared with intuition.

Stomach – innate capacity of the body.

Fish – Atman.

Mother – gross human body.

Cooking – the process of yoga.

Children – the whole human race.

Fish pilau – the realization of the Vedanta.

Fish soup – emotional and devotional religion of the Dravidian and Semitic cultures – known as Bhakti.

The saying of Sri Chaitanya should be remembered – “The soup of the cat–fish”.

Fried fish – The rational way of thinking and discussion for attainment of Knowledge – Jnana-swarup (Form) Brahma.

Pickled fish – It is realization of Rasha (ambrosia).

Bhava in Ascent becomes Rasha in Descent. The cerebrum has got thousand-petal lotus but abdomen (the berth of Rasha) has a million-petal lotus. Life Power rises in the seventh plane and it comes down in Descent to the abdomen. It is seen by others. The outward manifestation is that the body swings right and left. In other words, it is demonstrative. Both Sri Radha of Vrindavan and Sri Chaitanya of Navadwip had this Rasha. Ramprasad says in his song, “He whose body swings in ecstasy is seated on the lap of Mother”.

Our experience has taught us that the above program chalked out by Thakur for various kinds of people of different categories is changed now. The Mahayoga has done away with the previous rules and bindings of the past era as ‘Diamond’ is seen by one and all irrespective of any bar. Everyone has got strong stomach and belongs to the same category and there are no different categories as specified in the metaphor. The music goes on in one tune and that is – “All is One” in the spiritual world. Man is Brahma and there is no other else. It is so evinced by the Mahayoga.

13. “The Rishis (sage of the past) pursued Knowledge (Jnana)”.

It is the Aryan culture – spontaneous evolution of the Life Power.

“Siva is coming out piercing the earth”.

– Sri Ramkrishna

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

508. “The typhoid will be cured”.

When a man thinks that he is body made of flesh and blood he is a typhoid patient in delirium.

When God-the-Preceptor will show you God in the cerebrum and merges into it, then the sense grows that you are not flesh-and-blood-body and you are cured. It is the only remedy.

509. “He is the master of His will”.

Everything takes place spontaneously and not by exertion. It is the fundamental principle of the spiritual world and the mystery of the human life.

It is Vidwat and not Vividisha.

It was so endorsed by the Rishis in the Upanishads and it so stands now.

“A leaf of a branch on a tree flutters in the breeze as it is so willed by God”. – Sri Ramkrishna

The Master’s Birthday Ceremony

At Dakshineswar

March - 11, 1883

510. “A holy man (Sadhu) must be far away from woman”.

It is a warning to the holy man. This Individualism in the Vividisha is so stiff and one-sided.

But in Universalism the question of woman does not arise at all.

Thousands of women see ‘Diamond’ within their own bodies and it announces that in the spiritual world there is no man or woman but ‘Diamond’ – God alone. With God no question of male or female arises.

511. “There all drown”.

Yes, it is an idea in Vividisha where self-mortification rules supreme. It has its origin in the non-Aryan and Dravidian religions. In Vividisha self-mortification has taken the place of renunciation. Self-mortification and renunciation are identical. This renunciation of the Sanatan Dharma or the Aryan religion comes spontaneously. God manifesting in the body will conduct the life of the aspirant in such a way that the question of woman will never arise.

No woman folk comes to ‘Diamond’, but they see Him without coming; it is simply to announce the greatness of the Mahayoga as it was unknown. Yes, it speaks how puissant is the Mahayoga. 

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     

Place : -  Temple  of  Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

504. “An ant had been to a hillock of sugar. Did it need the whole hillock? A grain or two of sugar was sufficient”.

It is so spoken by Thakur of the Jivakoty or ordinary man.

Ant – is the symbol of Jivakoty.

Hillock of Sugar – the seventh plane.

An ordinary man reaching the seventh plane merges in it and does not return. Such a case has not yet been seen or heard of in our experience.

With us, we are ‘One’ in the spiritual world as it has been so declared by thousands comprising men, women, old, youths, children – the age varies from 92 to 4 years. As such, no question of Jivakoty or Iswarkoty arises here.

The greatest blunder which is made in the dualism is the creation of Jivakoty and Iswarkoty. This distinction between man and man in the atmic sphere is but a false data. In the Universalism Diamond is seen by one all proving the data ‘Thou art All’. The question of Jivakoty and Iswarkoty does not arise.

505. “Ours is the case of typhoid”.

A typhoid patient gets delirium. His idea in the brain runs amok. When a man thinks that he is the ‘body’ he is under delirium; whereas, in fact, he is Atman and to have it finished with the declaration of Jajnavalkya, the Rishi or sage of Brihad-Aranyaka Upanishad to Usasta (the other sage), “Your soul is the inner self of all beings”.

Typhoid is really cured when a living man attains Brahmahood and becomes ‘Universalle-La’-Homme”.

506. “Like disease, like remedy”.

The only remedy of the disease is to take shelter at the lotus feet of God. These feet are seen. It is a convalescent condition. The typhoid may relapse. The safety zone is the seventh plane where again these feet are seen. It is called Parama Pada, the highest stage.

An aspirant may come down to the lower stage from the sixth plane but if he obtains the stage Parama Pada then there is no slip.

Parama Pada is the symbol of Paramatman or the Universal Atman in an individual aspirant.

But when one is actually transformed into Paramatman or Universal Atman or Self and he must be a man alive, then he will be seen by thousands within their own bodies. Now Buddha or Jesus or Ramkrishna is seen within; it is but Brahmalin condition; that is, they are merged in Brahma – a living man, and Thakur’s ‘Ma’ and ‘Ra’, God and the Universe within as realized, explains the things.

507. “Your entire responsibility will be His and He shall see to it”.

God in the form of God-the-Preceptor will appear within the body, i.e. as Satchidananda Guru and everything else will follow. The form of God-the-Preceptor should be the form of a living man and that is the best.