Chapter 6
Nostradamus says in his century 1-84 :
“The moon is obscured in deep gloom,
His brother becomes bright red in colour,
The great one hidden for a long time in the shadows,
Will hold the blade in the bloody wound.”
Analysis in microcosm :
In Hindu religions belief, moon is the symbol of Bhakti cult (Religion of devotion and emotion) and his brother means the sun – the rising sun with bright red colour. The ‘great one’ is he in whose body God or the Supreme cult or the Vedic Truth is manifested in full- fledged form and as a result, appears within myriads of people of all religions, sexes ages and races. His soul is transformed into the soul of the whole human race.
We have experienced and still we are experiencing how innumerable people are seeing Jibankrishna in dreams, trances, meditations and in reality in his life time as well as 44 years after his death, getting him as their God-the-Preceptor.
‘The brother’ or the sun means thus :
Many of us have seen Jibankrishna in sun and this man in sun is mentioned in TaiHiriya Upanishad as such :
“Both he who is here in a person and he who
is yonder in the sun – he is one.” (2.8)
Among innumerable examples, three are narrated for clarification.
1) On December 29, 1954, when Jibankrishna was alive, upen Mukherjee narrated his vision in meditation as such :
“Sitting here I went into meditation and saw a huge sized sun. A huge dark shadow then fell on it and innumerable bright pebbles started coming out of the sun and spread everywhere. In each of the pebble I saw your image.”
The explanation was given thus : Jibankrishna is the man in the sun who was mentioned in Upanishad as Parama Brahma or Supreme being or the great man. We are the pebbles where the image of JIbankrishna is stamped for ever. Our soiul is transformed into his form and thisis also mentioned on Brihad Aranyaka Upanishada like this –
He became corresponding in form to every form.
This is to be looked upon as a form of him.(2.5.19)
2) Keshab Saha of Khardah (24-Parganas North, West Bengal, India) saw in his dream (December 19, 2009) which was narrated like this :
“In my dream in the second scene, I saw a young healthy young man standing with his backside facing me. His head was roundish just like a sun without ears.”
I said, ‘In twelve years four months, visualization of God’s light takes place in twenty four years eight months Atma or Supreme Soul is seen and he is the person in the sun.’ As soon as I said this, the young man turned and said in a very loud voice, ‘I am that sun’! Suddenly I noticed that he was a golden colour person (like sun) of twenty four – twenty five years old. At that moment my dream was off (Jibankrishna died in 1967).
Later on I found the similarity of this young man with the sketch given in a Website (thisman.org), though it was not perfect except the thick eyebrow and I came to know that in his young age JIbankrishna had a good phisque. However, another example may be cited here:
Abhay Pada Mukherjee from Calcutta had come to meet Jibankrishna for the third day and narrated a dream. From the east side of a pond the sun was rising, and inside the sun Jibankrishna was seated. On the other side of the pond a monk (seen before) lying on a cot was drowning in the pond. Here the dream was off.
Svetasvetara Upanishad has mentioned about the man with the colour of sun thus :
“I know this mighty person (Purusha)
of the colour of the sun, beyond darkness.
Only by knowing him does one pass over death.
There is no other path for going there. (3.8)
This great man was long hidden in shadows’ (shown nicely in the first dream) means that this great one or the Primeval man was lost long, long time back when the old Vedic Rishis used to visualize this great man in sun. Gradually due to deterioration of physical body he was lost and could not be seen within the body. And to get him back, different ritualistic practices with imagination of Gods and Goddesses were created in religions of means that the truth remained hidden in religions and there were conflicts wars due to religion in the world for thousands of years.
But now we can see an initiation of a new concept which is called ‘Oneness’ encircling this man Jibankrishna or Diamond which has started from the early part of twentieth century and is spreading in different countries as we are getting innumerable examples. We have to wait and see :
Regarding this comment of Nostradamus, Jibankrishna’s versions are very clear as he discussed on the following dates :
Revival of Vedas in the era of Diamond
On 10.6.1962 Diamond said -
What has happened here? What is Veda, and what is that Lost Purusha (mentioned in Vedas) – those were lost. Today that has been revived and shown to us. But even Vedas could not clarify the phenomenon of the ‘Lost Purusha’ clearly, though Upanishads to some extent clarified it. What is the real phenomenon, nobody could say. Even this phenomenon happened long long years before Vedas. They have only mentioned on the basis of Sruti (hearing generations after generations). That this is the story of human beings they could not say. Now this mystery has been exposed to us today.
Listen, after millions of years this Purusha revives.
REVIVAL OF RIC VEDA AFTER THOUSANDS OF YEARS IN DIAMOND’S ERA
On 21.6.1962 Diamond said, ”Ric Veda says. ’He who dwells in a man and he who dwells in the sun are one and the same. This might be experienced some thousands of years ago. So they could say like this. Does it mean that thousands and thousands of years rolled by and none during this period had this experience? And these experiences are being achieved by so many people after such a long time and why this happened in me? Who am I I am the most ordinary man like you. I have understood that my brain power is increased.
CAUSES OF EXPRESSION OF SUPREME CULT WITHIN DIAMOND
One day in the month of January, 1963 Diamond said, “Why this cult has been expressed in my body? Can you explain? Because ‘Sa Uttama Purusha’ – The best man. The best man in the midst of human race. Have you understood? Now the question is whether this has revealed after my birth or beginning of my birth? Both are true.”
This phenomenon has been mentioned in Aitareya Upanishad(5.4) like this about Rishi Bamdeva – ‘So he, having ascended aloft from his world with that intelligent Self(Atman), obtained all desires in you heavenly world and became immortal – yea, became immortal.’
