Sunday 16 July 2017

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     
Place : -  Temple  of  Dakshineswar
(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

517. “Bharadwaja and other Rishis eulogized Rama and spoke – Oh Rama, you are that Indivisible Existence–Knowledge–Bliss Absolute. You have come down to us as a man. In fact, you have enveloped yourself with your Maya (Illusion), so you look like a man”.

Here the mythological idea of an Avatar is given and not the Yogic form. The idea is that God is in Heaven – an unknown world situated far, far away and let you lose the rein of your imagination but Heaven is still far away and there is no end of it. One fine morning in the gay month of May he thought to come down as a man for enjoying sports in the midst of the human race. Then followed the ‘Immaculate Conception’. In course of time the human race gets an Avatar. It is of Dravidian and Semitic origin and later on when Hinduism was created and flourished it was accepted and given Publicity through various channels to misguide and to rule over the people.
The Aryan culture or Sanatan Dharma (spontaneous revelation of Life Power) is very simple and confined in the Physical body of a man. It is based on the Rajayoga and then it is succeeded by the Mahayoga. The former is ‘Individualism’ (Byesti – individual) and the latter is ‘Universalism’ (Samasti – Universal). Both of them come and flourish spontaneously in a man. It is taught by God-the-Preceptor before the disciple has the least knowledge of the thing; nay, the recipient of the teachings does not hear the word even. Then follows a galaxy of realizations until a man gets the Manikin form within him and it has been declared as an Avatar or Incarnation of God and not God Himself yet. Here ends Avatarbad.
“In a man there is a Manikin form”. – Sri Ramkrishna
Then follows Godhead or Brahma.
Up to Avatar there is no outward proof of the attainment, save and except, you have got to believe. But when a man becomes Brahma, the proof will be borne by the human race and it is very assertive and positive as they shall see Him within their own bodies; they shall hear the seeing of the same from their wife, sons, daughters, father, mother, brothers, friends and neighbors.
It is but evolution of the Life Power.

518. “Bharadwaja and other eleven Rishis were great devotees of Rama”.

These Rishis were creations of imaginations in the mythology to carry out the publicity of the cult of devotion with a tinge of the Aryan cult.
The later period of the Hinduism was but a happy mixture of Non-Aryanism, Dravidianism, Buddhism and Aryan culture in a drop.
The pure culture of the Aryan was the self-evolution of the Life Power and it was meant for the whole human race, i.e. Universal.

519. “They (the Rishis – twelve in number) had a permanent love for God”.

The yogic form of this type of love is known very easily. At the first sight the devotee will look like his Ishta and it will be so declared by the seer. Suppose a devotee of Buddha is seen and the seer will see him like Buddha and he will declare it at once, “What, are you Buddha born again”? It so happened with Thakur and Mathur Babu (a great devotee of Thakur and the son-in-law of Rani Rasmani – the owner of the temple of Dakshineswar). Mathur Babu was in the verandah of the garden-house adjacent to the room of Thakur. Thakur was loitering in the verandah of his own room. The sight was distinct and clear to Mathur Babu. He saw at the front side of Thakur, there was no Thakur but the goddess of the temple and on his back, it was Siva. Mathur Babu could not control himself; he came down being highly agitated, fell down at the feet of Thakur and said, “Father, I have come to know you! You are nobody else, but the goddess of the temple has come to us. I have seen it with my own eyes”.
This is supreme love for God. But it is Individualism and it cannot render any high services to the cause of the humanity. It is a rare thing and it can hardly be obtained; and even if it manifests, it remains confined in the individual.

Monday 3 July 2017

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

MARCH --1882     
Place : -  Temple  of  Dakshineswar
(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

514. “Incarnation of God is sought by the followers of devotion (Bhaktas)”.

It is Dravidian or Semitic culture.
“Siva is set up here by self-exertion”. – Sri Ramkrishna

Really it can never be done and it is very weak and defective.
It is never accepted and acknowledged in the Vedas because it does not bear any proof. Furthermore Godhood cannot be obtained by self-exertion.


515. “The sun rises and the lotus blooms”.

Sun – Sun of Knowledge, when divinity in a man is manifested in the seventh plane.
Lotus – Symbol of the cerebrum. Both sun and lotus are seen in the seventh plane.
Knowledge is compared here with lotus for its purity and beauty. Knowledge is pure as it is divine knowledge and divinity is the most beautiful. As sun is one and incomparable, so “Knowledge is One” – Ekam Sat, like the sun in the azure sky and beatitude in itself.

516. “Is it possible for one and all to get collected in the seventh plane – the Indivisible Existence – Knowledge – Bliss Absolute”?
Here it is spoken of Atman. The Life Power pervading through and through the body is collected and held in the cerebrum. It is not a question of comprehension. It is seen and shown by God-the-Preceptor.
It is the rarest thing which happens in a man’s life. No report with proof has yet reached the humanity; as about it, with its proof is spoken in the Vedas.
In Brihad-Aranyaka Upanishad, Jajnavalkya declared that Atman should be visualized, but he did not declare that he saw Atman.
In Svetasvatara Upanishad, Svetaketu declared that he saw the ‘Purusha’ behind the darkness; but this is not Atman.
Zoroaster of Persia did not declare seeing of the Atman.
No mention of Atman has ever been made in the Babylonian or Assyrian religion.
From Moses and Buddha and down to Sri Chaitanya none announced the seeing of Atman, save and except Sri Ramkrishna who with all emphasis declared the seeing of Atman.
Here a difficulty crops up in his emphatic declaration, as seeing of the Atman is immediately followed by seeing the seer of Atman by innumerable people within their own bodies irrespective of caste, creed, or anything else. It is so depicted in the Vedas when the globe was half enveloped in the darkness of ignorance.
We find in our everyday experience the very identical Cosmic Law still stands good and runs the same course as it was with the Rishis in the days of yore.