JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

 

Chapter - 59

Achievement  of  power  to  cross  Samadhi                                           

271)     10^th November, 1977, Friday.   Place:  Makardah (Howrah). 

Early morning dream:  I had a vision of many Jibankrishna devotees.

After a while I felt that my Mahabayu (Great Life Force) was pushing upwards inside my body with a great force and I realized that I was going to fall in Samadhi (Profound meditation merging in God).  But with a greater force I was checking the Mahabayu preventing the Samadhi and then I sat quietly as if I became another man. After a while I noticed that my  body was shivering mildly for this tremendous labor. Then I woke up.

Even up to 3 days this exhaustive feeling retained and then I  became normal. It indicates that I have gained power to cross the region of Samadhi which was considered to be of the highest rank in the spiritual history of Hindu religion which shows that I am entitled to march forward to the world of new and more powerful spiritual realizations in austerity.

Even once Sri Ramkrishna deva said to Swami Vivekananda, ‘You cross Samadhi’, but he couldn’t do ultimately.

After this I became very restless and it used to happen whenever any new phase of austerity was to come.

 

Indication  of  new realizations  and  indication   of  spiritualism  in youngsters  in  future

13^th November, 1977, Saturday.

272) Early morning dream : I was seated on the 1^st floor of Indranath Mukherjee’s residence at Makardah and with him was Dhiren Mondal. After a while I noticed that many young boys were coming upwards and went outside through the Cornish. I was surprisingly thinking that were they thieves! With curiosity I looked outside and noticed that on the ground floor a picnic was arranged and many devotees e.g., Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I then woke up.

The dream reveals two aspects:  Firstly, there will be more and more realizations within the seer and Diamond will appear in younger generations in future.

[This proved true after some years. The seer is having numerous divine realizations and younger generations are now seeing Diamond within them.]

 

Indication  of  new  phase

273)    15^th November, 1977, Tuesday.   

Early morning dream:   I had a vision of Arun Ghosh, a devotee of Jibankrishna and here ended the dream.

[Arun means rising sun which means that the seer is approaching new phase of austerity. ]           

 

Preparation  of  universal  austerity—annihilation  of  nature  and achievement  of  75%  ‘Shivatwa’ or  divinity  by  the  grace  of  Adyasakti  or Holy Mother

274)    16^th  November,  1977, Wednesday . 

Early morning dream:  I had gone to Jibankrishna, but the place was not Kadamtala, Howrah, but somewhere else.

However, I saw that Jibankrishna was preparing himself for cleaning the floor with a broom because many devotees would come to him alike Kadamtala. But I did not allow him to broom, and I cleaned the floor well collecting all the dusts.Meanwhile the maidservant came and I told her to remove the rest of dusts. After a while I noticed that another devotee Dhiren Mondal had come there.  Jibankrishna seemed to be very joyous and easy.

In another scene I saw that we were going to a river-side. Sitting at the bank, while talking, we noticed an iguana roaming and in another moment a rabbit killed that iguana.  Jibankrishna and everybody watched this scene. Then I noticed that many kids were playing there. One of them took the dead iguana and while approaching to Jibankrishna, I prevented him to do so by signaling. Of course he was on a playing mood to do this. After sitting for a while I moved my head towards the back side and noticed that Jibankrishna along with Sudhindra Nath Sinha and Mrityunjoy Roy were going towards the house. Along with many other including Ashim Biswas I was approaching with Jibankrishna. Suddenly it flashed in my mind—Oh! It was long time back when Jibankrishna had left the place! So how Jibankrishna was with us!How was it possible ! Then and there I realized—Oh! I was seeing a young boy as Jibankrishna !

I thought that after going back to the house I would ask Jibankrishna about this matter and after returning I saw the room was fully packed with devotees. When I  was in, Raghunath Sen called me to sit beside him.But I sat beside Dilip Ghosh. I told Mr. Ghosh, ‘I have seen you in my dream 2-3 days before’. Saying this I narrated only the last part of the dream seen on 13^th November ’77, where I saw Mr. ghosh, Mr, Ghosh said, ‘These spiritual aspects would also be manifested in the youngsters  in future’. Then and there I exclaimed, ‘Oh! Before seeing you in the dream, I saw many youngsters coming up towards us’! After this I woke up.

Again I fell asleep and dreamt that I e was playing touch and hide game (Where one becomes the touchable object whom after touching anybody can continue the game) with young boys, at though here it was a bit different from the traditional one where everybody was carrying sticks and whoever would be touched by the stick his game would be over.

So in the game I hid in a room and a young boy was pushing the door. I kept on pressing the door but that boy with a greater force opened the door and touched me ending his game.

At this moment I noticed an old lady who seemed to me to be Adyasakti in the dream. So long she had been watching the game. Now looking at me she told some body, ‘I have given him Rupees seventy five’. Hearing this somebody protested, but the old lady said, ‘That is my wish, as I like him; So I have given him that money’. Although I also felt uneasy due to her such favoritism. Here the dream went off and I woke up.

The first scene indicates that the room was cleaned for accommodation of many people—it means that space is going to be ready in the cerebrum for mass austerity. Rabbit symbolizes ‘Narayan’—universalism. Iguana symbolizes ‘Nature’ or Prakriti. It was killed by the rabbit—it means the Prakriti cannot be destroyed in individualism, but is destroyed in mass austerity. Showing the youngsters coming up indicates the future when they will have mass austerity only. Moreover, describing the previous dream to Dilip Ghosh and also confirmation by him indicates that the effect will be seen in future.

That second scene indicates that some untraditional austerity and realization will be experienced by the seer in future as the game was quite different from that as described by Sri Ramkrishna Deva but this type of untraditional game was said by Jibankrishna. Here stick means Kundalini, which means ‘Mukti’ or liberation of Atma from the body. In Thakur’s time one had touch the stick, meaning to achive liberation of Atma by effort or exertion. Here it is opposite. Where a boy symbolizing God touches by stick, meaning by the grace of God the liberation of Atma will take place without any effort . The real mukti occurs in mass austerity and not in individualism.

Then Adyasakti by her grace donated seventy five percent divinity as the rest twenty five percent is only to lead a simple life as Sri Ramkrishna Deva used to say to give 12 annas mind for God and four annas for livelihood out of 16 annas or one rupee.

In a previous dream seen on 21.3.77, the seer had achieved the divinity by 69% as written on a paper and here it has become increased to 75%.

 

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

 The Vedic Truth and Sri Ramkrishna Deva As a Hindu

27. Several times Sri Ramkrishna remarked: – “He transforms them into his own image – Tadakarakarita”.

This is the vital Vedic term on which the Vedic principle and the eternal truth of the humanity are based. This is like a meteor rising high up in the sky and illuminating the fact of ‘Oneness’ with a living man announcing ‘Brahmahood’ for each member of the human race.

It is ‘Svenarupena Abhinispadyate’ or by rendering every one into his own image and thus making him ‘One’ with him in the Atmic sphere within the human body. Whereas Sri Ramkrishna explains the thing in an anti-Vedic-tone.

‘Tadakarakarita’ with him is but to be merged and melted in the ‘Mahakarana’ or the Great or First Cause that is the Absolute. The Vedic truth deals with living humanity where there is no vagueness or hazy idea. It is definite and sure and alive and the testimony about its ‘aliveness’ will be born and corroborated by scores of thousands.

Sri Ramkrishna used two metaphors in relation to it:

(i) The vessel plunges in the black ocean and never returns.

(ii) A salt doll went to measure the depth of the ocean but it got melted in it.

The metaphors are inapplicable and illusory and leave a man to grope in the dark and to reach nowhere.

In his own life, he made an exception to the general rule of being melted in the Absolute. His version was that only ‘Avatars’ come back from his state. He was an ‘Avatar’, so he came back to teach the wrong, misguiding and also imaginary interpretation of the Vedic term ‘Tadakarakarita’ – the most, nay, the only realistic feature which has come down to the human race in the annals of religions of the world. It is every man’s personal and so his dearest possession and a thing to be cherished forever and anon.

 

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 58

Blessing of the Holy Ghost upon the seer – awarding  Ph. D. Degree  on  spiritual  knowledge

267)    21^st October, 1977, Friday ,  Place: Makardah (Howrah). 

Early morning dream:  Dhirendra Nath Mondal had come to me and announced, ‘Jibankrishna has told me that you have been awarded the Ph. D. Degree on Paravidya’ (Supreme knowledge). Then the scene changed.

In the next scene I saw again, brother Dhiren telling me, “Jibankrishna has told that he, (means the seer)   has eaten much.” The dream then went off.

[The dream indicates two aspects: There will be further spiritual development of the seer. Jibankrishna used to say that seeing of Atma within the body meant passing of matriculation examination. And to eat too much means to gain more spiritual realizations in future.]

Both dream and reality are identical

268)   27^th October, 1977.  Thursday. Place: Makardah, Howrah.

In reality, on 26^th October, in the residence of Indranath mukherjee a companion of Jibankrishna I was preparing myself for night sleep. Brother Asim was also supposed to sleep with me. On both sides of the big cot there were two head pillows leaving the middle portion vacant.

 I was jokingly telling brother Asim, ‘We shall comfortably lie on both sides of the cot, and if Jibankrishna lies between us, it will be very nice’. Then we slept.

In the early morning I dreamed; I was seated on one side of the cot, on the right side someone was seated and in front Jibankrishna along with Vinay Mukherjee were seated. Jibankrishna was discussing on certain spiritual topics in a very simple manner, although nothing was kept in the memory afterwards.

Mr Mukherjee was saying, ‘ We explain the topics so elaborately but you explain in so simple manner!’ Then Mr Mukherji was going to say something more, but Jibankrishna without paying any attention to him, continued with his explanation.

After this, I noticed that on the same cot and with the same arrangements as in reality where both tbrother Asim and I were lying, Jibankrishna lied down in between us and began to narrate his previous life’s incidents in a funny way with open hearted laughing. Once he mentioned one incident about Kesto Maharaj (His old companion). All his talking, behavior seemed so easy and charming which is beyond any description.

At this moment, I was turning to my right side, and in my half-conscious state I felt that as if Jibankrishna was still lying between us. Thereafter I got back my full sense and woke up. It was then 3 A.M

[the dream indicates that at one stage there is no difference between reality and dream. This stage is of very high ranking in the spiritual world.]

Increase  of  brain  power  and  destruction  of

animal  passion  by  the  grace  of  Adyasakti or Holy Mother

269)         28^th October, 1977, Friday.  Place:  Makardah, Howrah. 

Early morning dream:  For a long time had been seeing many devotees of Jibankrishna, specially Raghunath Sen. Sometimes Iwas waking up. At last I saw that some big monkeys were frisking on the top shoots of trees.

After this, I saw a Robot who broke the head of a bear into pieces, as it was coming to attack me. I had another beast as companion and my  mother ordered the Robot to kill that beast also. The Robot broke the head of that beast and threw inside a dustbin. Then I woke up.

The dream indicates two aspects:  i)  Seeing so many devotees within the dream the brain power of the seer was increasing and  (ii) By the grace of the body or Adyasakti, the animal passion of the seer was going to be destroyed. 

Indication  of  a  new  phase  of  austerity

270)     5^th November, 1977, Saturday.  

Early morning dream:   I was preparing boiled rice. After a long time one of my uncle (Joytilal) told me, ‘The rice was being over boiled? I answered, ‘Then I shall eat that’ and after this the dream went off.

The dream means that the brain cells have become very soft for further new realization. Rice means brain cells and to eat means to have realizations.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

26. Sri Ramkrishna announces: – “Yes, yes, everyone thinks that his watch is giving correct time – but every watch differs. To have correct time, one must have tallied his watch with the sun”.

Each and every ‘Ism’ in the sectional religions of the world thinks that his religion is right and solves the problem of the humanity. But in its historical and practical aspect we find that it has created hatred, dissensions, disagreement, divisions and in each and every turn trying to lower down others to establish thereby one’s own superiority, not to speak of the bigots and fanatics who play havoc and transform this beautiful earth into a pandemonium. The leading idea giving impetus to him is that he is the best and others are irrational and brainless, very lower in rank in the order of merit. Let us enlighten them. Their thought and ideas about themselves make others think that they are groping in the dark and they are not the chosen people of the ‘Lord’. But they have been allowed to roll in false vanity so that some day or other better sense may be awakened in them and they may come to know that every member of the humanity is God, or Brahma. Now about having it tallied with the Sun. There is but one Sun in the horizon. So to have it tallied with the Sun means to have oneself transformed into the One. Who is this One? This One is made by Nature and in the Atmic zone of the human body He shall be seen by millions denoting Oneness with the one Sun – the Perfect One.

Sri Ramkrishna simply mentions this metaphor and no explanation has been given. In individual experiences an aspirant being surcharged with emotion thinks that he himself has become transformed into his own imaginary deity and announces “I am Kali” – “I am Rama” – “I am Radha” and so on – but it does not produce any effect in the physical side but simply it appears like the raving of a mad man.

Jibankrishna or Diamond the Holy Ghost and My Diary of Divine Dreams

Chapter – 57

Indication  of  the  vastness  of  the  cerebrum  and

fulfilment  of  austerity  in  Descent

261)    21^st September, 1977, Wednesday.  

Early morning dream:  I was seeing the lower inside part of my brain with large capacity. Afterwards I noticed that a mouse jumped and pushed against the portion of the cerebrum where visualization of ‘Atma took place in case of Jibankrishna. The thrush was so intense that my head was shaken even during the sleep and as a result I woke up.

The dream reveals the huge brain capacity in the spiritual world. The thrush by the mouse in the lower region of the cerebrum indicates that the passage in descent became clear. The same indication about the seer’s austere in descent was revealed in the previous dream.

Attainment  of  ‘Brahmananda’  or  divine  bliss

262)    25^th September, 1977, Sunday . Place : Ghatsila .  

Early morning dream:  I saw Ananda Mohan Ghosh singing with the words ‘Ananda’.’Ananda’(‘Joy’,’Joy’). Thereafter I began to sing ‘Brahmananda’ etc. (Divine bliss) and then I woke up.

The dream shows the existence of the seer within divine joy(Ref: Dharma O Anubhuti’, page – 4 - great joy - Attainment of Satchidananda condition).

Conglomeration  of  life  and death—Future

possibility  of  attaining  the  same  sense

263)    26^th September, 1977, Monday.  Place :  Ghatsila . 

Early morning dream:  I was continuously uttering. ‘Life and death are the same, there is no difference between life and death’. While saying these I woke up .

The feeling is the repetition of the dream seen on 20/8/77 which indicates that in future the seer will have this feeling permanently.

                                   

Shower  of  grace  by  the  Holy  Ghost

264)    30^th September, 1977, Friday. 

Early morning dream:  I was seated on the floor of Jibankrishna’s residence at Kadamtala, Howrah. He was seated on his cot. One devotee named Promod was seated just below the picture of Sri Ramkrishna Deva hung on the wall. Jibankrishna handed over the book ‘Sudha Kumbha” written by a devotee named Dilip Ghosh. I said to him, ‘I shall read it’. But he then handed over another thick book to me to read. It seemed that he gave it to me for ready reference.

After a while Jibankrishna began to apply ‘Saakti’ (transmitting spiritual power to others by touch of hand or hug) to Promode and he then fell into half consciousness due to ecstasy with shedding tears from eyes. I realized that Jibankrishna showered grace upon that devotee. After this incident I began to read. At this moment my dream was off.

By giving the books to the seer for reading the Holy Ghost showered his grace upon the seer. The dream also reveals the spiritual condition of Promode, although it is not so superior in quality.

 

Blessings  of  the  Holy Ghost  upon  the  devotee

265)     4^th October, 1977, Tuesday. 

Early morning dream:  Mr. Deb Kumar Choudhury, a devotee of Jibankrishna, was telling me very cheerfully, ‘I have a dream on Sri Jibankrishna’. Saying this he was narrating the dream and then the dream went off.

The meaning of the dream is the same as the previous one, that means the blessings of the Holy ghost were pouring upon the devotees along with the seer also because everybody is ‘One’ as because the ‘Self’ or Atma or Soul is one.

 Achievement  of  fearlessness  and  accompaniment

with  devotees

266)    7^th October, 1977, Friday.  

Early morning dream:  I saw an ox roaming on the street. I was standing there wearing a maroon color trouser. Somebody said, ‘The ox is coming to push with horns’. It seemed to me that as if it was coming to push me and its motive also seemed to be like that. I told the unknown person, ‘I wear a red trouser and for that reason it may push me’. But he said, ‘This is not red, but maroon’. At that moment I noticed a house and from the back side of that house I went upstairs and became relieved. Just at that moment I saw the Ex-Maharaj kumar of Burdwan named Abhaychand who was familiar to me in reality. I saw Abhaychand in my previous dreams two three times. Then I went on discussing with him on spiritual aspects. Gradually many devotees of Jibankrishna came to join the discussion and here the dream went off .

The after effect of this dream was thus: A feeling of leaving the body became very intense within me intending to live alone without the accompaniment of anybody. Even I could not tolerate any spiritual discussion. My mind was intending to enter the death region which I experienced in some of my previous dreams and meditations. To divert this attitude I was keeping myself busy with other activities. It was not known when this feeling would be eliminated

‘Abhay’ means without fear.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva As a Hindu

25. Sri Ramkrishna speaks: – “One must visualized God, otherwise, His real form cannot be known”.

Visualisation of God is, according to the Vedic principle ‘Paramajyoti Upasampadya’ – attainment of the Supreme Light, as pointed out and shown by the unknown human form made of God’s light comes down from the Brahmapura, making the man, in the first stage, ‘Samprasada’ or blessed and the chosen one and then taking him to the cerebrum or the seventh plane and making him see God and He himself (that is the human form) merging in it. It is the rare most thing which happens in a man’s life. Happening of this unheard of and unthought-of amazing thing is followed by the wonderful evidence of ‘Samprasada’ (the man) is alive. We do not find such occurrence in Sri Ramkrishna’s life or in any part of the globe or in the life of any past teacher.

Yes, now approaches and appears God’s real form. It is a dilemma and up to the date no report of ‘The Real Form of God’ has reached the humanity. All the reporters of eminence and highest reputation and all the public teachers of the world, I mean the news papers, are silent over it though the helpless human race depends upon them with anxiety and unquenchable thirst since the birth of newspaper. The original authors who brought about romantic and unthought-of change in the destiny of the mankind could not bless the humanity by a description of Real Form of God. As for Cervantes of Spain or Jerome K. Jerome of England – it is better not to bring them in the arena. Even Sri Ramkrishna or any past teacher of the world – the creators and makers of all these ‘isms’ did never mention the Real Form of God. Ah! Poor mankind! The Vedic principle teaches that a man becomes God and by appearing in his very identical living image made of God’s light within the hearts of women, men, the young and the old alike, verily proves the Vedic declaration – “Twam Jato Bhavasi Viswatomukhah” in other words God is One and all.

This very Oneness establishes Godhood and this is but God’s Real Form and there is no other God anywhere else and to finish it with ‘Sankhya Philosophy’ – for want of proof, the existence of God is denied – ‘Ishwarasiddheh Pramanabhavat’. The author of Sankhya did not visualize God.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 56

Revelation  of  future  compilation  of  Sri  Jibankrishna’s

sayings  and  its  English  translation

257)     4^th  September, 1977, Sunday.  Place :  Makardah, Howrah.   

Early morning dream:  I noticed that my compilation of Jibankrishna’s sayings in Bengali was being read by someone and I was also listening. After a while its English translation would also be read. Thereafter I woke up.

After a while I again fell asleep and dreamt that my eldest sister Baruna at home said something which raised my anger and with a single dress I went out of my house. I told my mother, ‘I do not know when I shall return’. After going out of home, I thought where to go. So many names came in my mind. Lastly the name of Dhiren Mondal appeared in my mind. Then and there it was noticed that he himself came to take me to his house and I followed him towards his house. Then I woke up.

The first scene reveals the future when this compilation would be read by many people and also there will be a translation into English.

[I started compilation work from August, 1976 and it was completed in the year 1992. Thirteen Bengali books are published on the basis of this compilation and are being translated into English for sending to different parts of the world through different websites. The second scene in microcosm reveals that the seer should be calm as    ‘Dhiren’ depicts calmness. This incident happened in reality in the same fashion after 27 years except that instead of eldest sister, it happened due to eldest brother.]

Extreme  eagerness  for  the  Holy  Ghost

258)    6^th September, 1977, Tuesday.  

Early morning dream:  I had gone searching for Jibankrishna at his residence of Kedar Deuti Lane, Howrah but failing to find him there, I was crying with great agony. At this moment I woke up.

The dream is also similar to that seen in between 20/8/77 and 27/8/77 and at the same time indicates the great dedication of the seer to Jibankrishna.

Repetition  of  dispassionate  condition  of  the  seer

9^th September, 1977.

259)    Three days after the previous dream I had an early morning dream—I had become sick and medicine was given to me. My mother said, ‘This medicine is given in the name of God’. I said, ‘Then I shall not do any treatment ‘. Saying this I had my treatment in another place.

The same indication as was shown in the previous dream dated 3/9/77 was revealed in to-day’s dream.

This type of repeated dreams means these conditions are well established within the body of the seer.

Austerity  of  descent  through  the  body  of the  Holy  Ghost and  future  revelation  of  the  seer  

260)    15^th September, 1977, Thursday.  

Early morning dream:  I was preparing myself for going to Makardah, Howrha where the devotees used to assemble for get together off and on. I saw that Jibankrishna would also accompany me. Along with me there were other devotees. After a while all of them went to Makardah. Next I saw that Jibankrishna had lied resting his head on my lap and I was passing my hand lightly on Jibankrishna’s head. Sometimes I was properly arranging his head pillow. It was felt as if I was looking after him. After a while Jibankrishna went for bath in the nearer pond. I was always accompanying him. But at the same time I was thinking that Raghunath Sen would have been better for this purpose, why I was kept for looking after him! However, Jibankrishna went down in the pond for bath, but it was noticed that he was taking bath in a very peculiar manner—He was floating inside the glass- like transparent water and frequently fell into Samadhi. He was taking bath in different ways. I was thinking that perhaps the Yogis used to take bath in such ways! Thereafter I woke up.

Here the meaning instantly flashed thus—To plunge in the water means to have realizations in decent (Ref: ‘Dharma O Anubhuti’—No 714). Here the austerity of the seer takes place through the body of the Holy Ghost.

To take care of the Holy Ghost indicates the future of the seer when he will maintain the philosophy of the Holy Ghost in a proper manner and devote himself to restore the works of the Holy Ghost.

[For the next 35 years the seer is deeply engaged in compiling all the sayings of Jibankrishna, divine dreams of innumerable people through magazine and his books.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Shree Ramkrishna Deva as a Hindu

23. Sri Ramkrishna says: – “He shall make you know who is He and what is your real self”.

Yes, it is the Vedic Truth but Sri Ramkrishna puts this riddle before a man and leaves him to grope in darkness. Of what he means by this vagueness, nothing can be understood.

‘He’ – who is this He?

Of course, a man should say, why, it is obvious, ‘He’ is God.

How does God look?

Here no answer can be given as ultimately it will lead to ‘as many men as many Gods’ because God is an imaginary data here.

The Vedic version is very simple and plain. A man becomes God. He shall appear within you and you shall visualize Him; and He thus creates Oneness which makes you know that the man seen within, and the seers, are but one in the Atmic world and thus you come to know your Real Self or ‘Tat Twamasi’ – ‘Thou art Brahma’.

24. “Those who are liberally disposed, acknowledged and accept every kind of image such as Rama, Krishna, Shiva, Kali”.

Here the term ‘Liberal’ has been used in the esoteric (yogic) sense. One may see his own deities such as Rama, Krishna, Shiva, Kali, etc., One has a narrow experience and the other a broader one. They differ, disagree and dissent. A man with narrow experience, but the latter will not accept Krishna, Shiva, Kali, as he lacks in experience.

Sri Ramkrishna means to say that man with more experience becomes liberal. Even he (Sri Ramkrishna) goes so far as to declare that blessed is he who has united all into ‘One’. It reveals his idea of ‘Oneness’ which is considered as an experience of the casual body where it is experienced that the casual body of the aspirant assumes multifarious forms being the creation of imagination and the aspirant comes to be acquainted with the esoteric secret that all the various deities about whom he heard so much is but the various forms of the one and the same casual body.

The Vedic principle of ‘Oneness’ deals with a man alive and thus announces:

(1) “Ekam Rupam Bahudha Ya Karoti” – (One human form of a living man made numberless and seen within their own bodies by also numberless men).

(2) “Ekam Bijam Bahudha Ya Karoti” – (One seed made innumerable and seen within).

The deities are but fictions and the fountainhead of disagreement in the midst of the human race whereas this Oneness brings ‘harmony of love’ and the ‘Point of union’ between man and man as sought by Swami Vivekananda though it did not reach him.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 55

 Realization  on  the  identical  state  of  life  and  death

252)    20^th, August, 1977,  Saturday.  

Early morning dream:  My father (Amrita by name) had expired . But I remained calm. He was taken to the burning place without any ritualism. After a while I saw a room full of devotees of  Jibankrishna having discussions on spiritualism and my father was also present there listening to the discussions with full concentration . I went on thinking—‘Oh! He is not dead at all, because there is no difference between life and death!’ Here the dream went off.

The dream indicates the spiritual state of the seer thus :

 (1) Ultimately the feeling of non-difference of life and death will be eliminated from the mind of the seer; 

(2) Again quite a number of devotees are seen in dream which had been explained by Jibankrishna that this increases the brain power . But this is not reacting at all in the mind of the seer. He wants to be always observer and nothing else .Moreover, the brain also comes in equilibrium condition with this type of realization for further development.

Awaiting  Holy  Ghost                                                                

253)   Between 20^th August and 27^th August, 1977.   

 In one early morning I had a dream thus—I had gone to Jibankrishna’s residence at Kedar Deuti Lane, Howrah. But he was not there, so I went on waiting for him and at this moment the dream went off.

The dream indicates one thing that the seer may have to spend his whole life with the Holy Ghost.

         

 Obtaining ‘Chapras’(Badge)

254)    27^th August, 1977, Saturday.   In reality I was returning from Ranchi by train and had this dream in the train: A long paper with margins was seen before me. Nothing was written on the above portion. At the lowest part a sentence was written—‘Once if it is said that God is within the body, then and there it will act’. Then I noticed that all the passengers were changed into devotees of Jibankrishna. Gopal Chandra Roy and Anath Mondal along with Arun Mukherjee were singing the song ‘Brahmanandang…….etc.’ (Great divine joy of Brahmahood or Supreme Self) and beside them Dhiren Mondal was having spiritual talks with somebody near my ears. Then I woke up.

This dream shows the same realization noted in Bengali book ‘Dharma o Anubhuti’by Jibankrishna, where he has written—This chapras or badge  is obtained and is shown on paper in writing. It means the seer will have the power of preaching. But the seer does not want it.

Revelation  of  the  spiritual  condition  of  the  seer

255)    1^st September, 1977, Friday.   

Early morning dream:  A well known person, named Sudhangshu (Expired two months back) had come to meet me. After some conversations, I asked him, ‘Have you dreamt anything’? He answered, ‘I have dreamt Lord Shiva has come to the head shedding tears from his eyes’. Hearing this I said, ‘Good dream. It means that a man is transformed into Shiva (One) and shedding tears means shower of God’s grace.

Then I began to describe how Atma or Soul is seen in the cerebrum; how the whole universe is seen in the cerebrum, etc, etc. When I was narrating these, I was feeling very confident.

Afterwards Sudhangshu went out for having food and I waited.

Meanwhile a devotee, Arun Ghosh came there with a smiling face and said,‘You are saying all these! You will get addicted if you continue to say all these’. But I took it very casually and ignored the comments. The dream went off.

[Sudhangshu means Moon which illuminates like honey .The truth is illuminated like honey. Truth means the spontaneous revelation of Self in a human body which was narrated by the seer to Sudhangshu.]

[After 28 years in October, 2005, a new meaning flashed in the mind of the seer thus : All the works i.e., compilations, publications on Jibankrishna may one day will be realized and illuminated among human race establishing peace in their minds.]

Revelation of dispassionate condition of the seer

256)    3^rd  September, 1977, Saturday, Place :  Makardah . Early morning dream: A spiritual discussion was going on in a house among the devotees of Jibankrishna. Late night it was finished. While on the way of returning home, I saw no vehicles on the road and waiting for the transport it was 12 o’clock at night . I was tensed thinking how I could return home. So I again came back to the same house and saw some devotees like Indranath Mukherjee, Barendra Nath Mitra and many others. Mr. Mitra asked me, ‘When you fell in such a tensed situation, did you

call God’? I exclaimed, ‘So what! Falling in danger why should I call God? I never did in my life, not even now, though what will happen in future, I don’t know. Will you call God only when you fall in distress’? The dream then was off.

The dream here reveals that the seer is dispassionate about everything showing his mental makeup at the same time.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

22. Sri Ramkrishna says: – “God cannot be known by reasoning but everything depends upon faith”.

Neither by reasoning nor by faith God can be visualized. God is visualized through His grace.

This visualization of God bears its own proof. The seer of God is seen by scores of thousands as he is Universalle La’ Homme. This confirmation en masse is the positive proof and also it entails the correctness of the Vedic teaching by the Rishis some thousands of years ago. It is but a natural and spontaneous evolution of the life power. It is nature’s way to establish ‘Oneness’ in the midst of the humanity.

Sri Ramkrishna emphatically declared about his visualisation of God, but who it was not followed by ‘Svenarupena Abhinispadayate’ or why he was not seen by myriads of people while he was alive? This visualisation of God by Sri Ramkrishna lacks in proof as outlined in the Vedas and thus it transpires it is defective and imperfect. In case of ‘Diamond’ thousands hold the proof and declare the correctness of the Vedic Truth.

Faith is but a poetic creation of pure imagination. It is self-made. Yes, by faith a man may create an image, may see it in the sixth plane and may plunge himself in a thousand kinds of self-illusion and thus pass his days in changing a wild goose but not the Truth. Truth is Oneness, did any champion of any faith, though they are as numerous as black berries in a tree, ever create this Oneness? We do not find so in any part of the globe.

What is God and who is God?

Yes, a man’s life power automatically moves on into the cerebrum and gets transformed into God (Paramajyoti Upasampadya).

This ‘Paramajyoti’ does not idly pass its days in enjoying the bliss of Sat-Chit-Ananda in Samadhi but assumes the form of the man in whose body this life power has become ‘Paramajyoti’ and brings about ‘Oneness’ in the heart of millions and He is call Brahma. This is the Vedic Truth and not faith.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 54

Establishment  of  the  realizations  noted  in    

Bengali  book  ‘Dharma  O  Anubhuti’

247.  9^th July,  1977. Saturday.                                                                                                     

Early morning dream:   I was having a dream within a dream that I was narrating to some people about the phenomenon of visualization of God. Then my dream went off within my actual dream. Somebody of my house then said to me, “ While sleeping, why do you recite—Dharma-O-Anubhuti, Dharma O Anubhuti’(Jibankrishna’s Bengali book based on his personal spiritual realizations)? I answered something.

Then when I actually woke up I exclaimed, ‘Oh! I was dreaming so long’!

[The dream reveals that the essence of the book ‘Dharma O Anubhuti’, i.e., the realizations of Jibankrishna will be revealed to a great extent within the seer as this was forecasted by Jibankrishna in the first dream after his comeback from his long detachment from Jibankrishna in his life time.]

Austerity  of  the  Holy  Ghost  in  his  new  body  

                                    

248 .   11^th July,  1977.  Monday.   

Early morning dream:  I heard that Jibankrishna had come to a certain place and within the dream it seemed to me that he was coming with a new body after his demise in the year 1967. Hearing this I was overwhelmed with joy, as if nothing was there to me except Jibankrishna. Thereafter I saw myself going to him with a heavenly joy leaving all worldly attractions. While going, on the way I saw Dhrien Mondal, a devotee was standing, as if he would also go to Jibankrishna. Being asked he answered, he would go the next day. But I did not wait and went forward thinking, oh! To-morrow he would have come and what he would be doing at this moment! With these thoughts I was becoming thrilled with joy and with this sensation the dream went off.

[Instantly it appeared in my mind that once Jibankrishna said, ‘If Thakur (Sri Ramkrishna) comes now at Dakshineswar, what I shall do, you know? I shall run to him, hug his waist and shall not leave any more ‘. The similar sensation also existed within my mind for a long time. Besides this another indication appeared in my mind that a new phase of austerity will occur in Jibnakrishna through me.]

Destruction  of  allurement  and  prejudice

249)    In between 11^th July and 3^rd August, 1977 .

The scene opened with a village road. I was walking on the road and saw a huge building. There was an automatic recitation of ‘Ramkrishna’ and ‘Jibankrishna’ within me. Then after crossing that building I reached near a pond.  When I was returning and came near that same building , somebody said , ‘A new floor was constructed in that building where a she-evil spirit stays. Hearing this I said with a challenging mood, ‘Where, let me see her’! But at the same time an automatic recitation of the name ‘Jibankrishna’ was going on within me. After quite a number of shouting that evil spirit came near the window. It seemed to me that as soon as I would look at her eye to eye, she would bring me under her control. So I fixed my eyes on her covering my eyes with a net and noticed that her eyes were glazing. At this moment the dream went off.

[The dream reveals that during the austerity of a devotee so many allurements come to him but by the grace of God all are removed. These allurements may come in my life but with the grace of God I would overcome all hazards.

In the long run so many hazards came in my life, but by the grace of God-the-Preceptor I was able to overcome.]

Indication  of  attainment  of  Universal  austerity

250)  30^th July,1977. Sunday. Early morning dream: I saw a student named Janadeva. I had some conversations with him but could not be remembered later on. After he went away, it appeared in my mind that during my austerity in ascent ultimately I met Janadeva and here the dream went off.

[Janadeva is another name of Ganesh the god in Hindu mythology who is known as donator in the attainment of austerity of the highest degree, and also god of mass population . Here the dream indicates that the seer will have attainment of Universal austerity in future.]

Appearance  of  devotee’s  figures  before  eyes 

251)   16^th August, 1977. Tuesday.

At noon, in trance sometimes the figures of some devotees like Ramchandra Das, Binay Roy were appearing before my eyes. Again many unknown figures of human beings were appearing. After some time I got back my full sense.

[This type of vision used to be experienced by Jibankrishna and was explained by him thus : ‘So long you have been seeing me within you, and now it is coming back in me, i.e., I am seeing you within me, which means the cycle is going to be complete now and I may have the controlling power in the spiritual world’.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

20. Sri Ramkrishna often used to quote this slogan of the ‘Baul’ – a sect of religious mendicants: “When shall I come to know that I am a liberated one? – Yes, when my egoism or ‘I’-ness shall bid adieu to me”.

                

Sri Ramkrishna did not explain the thing or give any symbolic picture of the death of ‘I’-ness.

Really speaking in individual experiences even after seeing Atma, a man becomes Atma but the thing remains confined in him – rather it may be looked upon as a mental phenomenon or a psychological effect.

It is Universalism and Universalism alone wherein ‘I’-ness or egoism leaves the man and leaves him for good.

21. Sri Ramkrishna used to say: – “God is all and everything”.

Nowhere any explanation or an account of his own personal experience, or any definite proof of the thing has been given by him.

As a matter of fact it is a dogma. All trough the religious annals of the world this dogmatic assertion runs. It did never strike the teachers to make the humanity understand, or clarify it through the experience from which they have made their calculation and as for proof or pragmatic aspect based on common data of the mankind this has never been given. They simply say that I make this conclusion; and you only have to believe it and follow it.

Yes, everything is God when this Universe is seen within this Atma. Atma as shown by the human form made of God’s light come down from Brahmapura or the cerebrum or the brain and then in course of time the Universe within this Atma is seen. I am very glad to point out here that in an English (Collins) Pocket Dictionary the definition of pantheism is written as ‘God is the universe’. But actually it is so seen and experienced, yet it is an individual experience and no proof can be set out for it. Even so far, Sri Ramkrishna did never speak. He simply asserted and left it at that. It is spoken here from the writer’s own personal experience.

Now to the Universalism or in the Vedic principle, its declaration is that each and every member of the mankind is Brahma or One, as Brahma is but one.

Spontaneously or by nature a living man becomes Brahma or the Perfect One and he unknowingly through the agencies of these five elements will place the replica of his form in the hearts of millions and they shall announce that they are one with him in the Atmic sphere that is Brahma or God.

I do not advocate this individual experience but it happens in an individual man and also in an esoteric condition so it is better to live it aside and to live the life with the rationalistic and pragmatic Vedic principle of Oneness. Furthermore, it is also made of five elements, that is Nature or the Universe or the man – they are but One. In every respect, in every aspect and in every way and every form there is but One, and again, this “One becomes All and All becomes One”.