JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 19

                          

ACHIEVEMENT OF SATCHIDANANDA STAGE       

85.     4^th January, 1976.  Place:  The Agri-Horticultural Society of India, Kolkata .In reality during this time the seer was the in-charge of the Society. The flower show was going on and heavy work pressure  was persisting on me, but in spite of that I had an early morning dream : Someone had come from Jamshedpur accompanied by another unknown person. That first gentleman was explaining to me about Satchidananda stages and cited the example of Anandamayee Ma.  Losing my patience I said -what ‘bliss,bliss’ you are talking about? This is ‘Sat’, which is transformed into bliss in the cerebrum through Yoga. We have met such person in our life whom thousands of people have seen in their dreams’. While talking, I realized that I had lost my own sense and had been transformed into the form of my Holy Ghost (Diamond).  At the same time with a jerking of my head I had fallen into Samadhi. But even at this Samadhi stage I was hearing faintly the conversations and a perpetual bliss covered my whole body. But very shortly as soon as I got back my consciousness, I realized - Oh! This is becoming an outward show! But I became incapable of controlling myself. The gentleman with a great astonishment continued to watch me. Here the dream went off. 

       

[Even after the dream with a heavy work load the seer enjoyed such bliss throughout the day. The blessings of the Holy Ghost is pouring on the seer]

ACHIEVMENT  OF  BOYHOOD  STAGE

86.     5^th January, 1976.   Dream at noon:  I had been transformed into a 5-6 years old boy and seen myself playing cricket with my friends of the same age group.

[The dream indicates that the seer’s behavior will be like a boy as Sri Ramkrishnadeva says, ‘Iswar is alike a boy’ i-e, the attributes of Iswar (God) have become prominent in the seer.

EFFECT  OF  DREAM  COMES  DOWN  IN  WAKING  STAGE

87.     8^th January, 1976.  

Early morning dream:  Someone with folded hands was paying homage to me and  my head suddenly began to jerk due to the exertion of the life force within the body . With this Jerking I woke up and noticed that my head was still shaking.

[The dream indicates that to the seer there is no difference between dream and waking condition .]

                      

REALIZATION OF FUTURE—INDICATING THE 

SPREADING OF THE PHILOSOPHY OF JIBANKRISHNA 

 88.       9^th January, 1976.  

Early morning dream:  Some Vaishnabas were seated in a place discussing about Diamond ( Jibankrishna) among them . I was only listening to them without making any comments. At this moment one companion of Diamond named Biswanath Chatterjee began to tell them about Diamond and the dream was off.

[The dream gives some indication that in future Jibankrishna philosophy will be spread among the people irrespective of cast and creed and religions. Though it happened in his life time, now this is spreading recently to a large extent.]

                  

FORECAST  OF  DIAMOND —THE  SPREADING

OF  HIS  IMAGE  IN  FUTURE

89.     11^th January, 1976. 

Early morning dream:  A huge building was seen on a vast land and Diamond was seated on its first floor . I was also seated in front of him.  Diamond seemed to be in a very joyous mood and discussion were going on among us . Suddenly I noticed that many ladies were seated near him for listening to his advices. I took my mouth near the ear of Diamond and said that lots of ladies were seated nearby. But he did not give any importance to my remarks and continued to be seated with a smiling face.

I again said, ‘but is it not following the old tradition’? He said, ‘It matters nothing’.

 Then I asked, ‘well, you have discarded the term ‘Netaresam’(not for all), but it is seen that this spiritual development does not follow in every body, although your image  is within every human body, but in a dormant condition. So why this is not manifesting’? Then he told me many things, the sum and substance of which revealed to me that gradually and slowly the brain power of human race would be developed and his image would bloom accordingly within the human body.

However, after all these conversations, I had in my mind, Oh! When these opportunities have come, I should not miss it, I should tape all these words uttered by Diamond’. So I took a tape recorder kept in my custody and noticed Sri Indranath Mukherjee (Diamond’s companion) sitting nearby. I told him, ‘I shall keep the recorder behind you and tape all his conversations so that it is not visible to him .’ With these words I thought that the batteries should be changed and so I opened the recorder, putting new batteries in proper place . But as soon as I wanted to tape Diamond’s words, the tape did not work. ‘Oh sheet’! with these words and with great annoyance I left that place . Then I went to a known person named ‘Ajit’, took meal and again returned to the previous house, but in another block where Diamond was present. I spent some time with Diamond. Here the dream went off.

Again I fell asleep and dreamt the same house where I saw many devotees sitting there. When I described my previous dream to them, one of them made a comment, ‘the dream indicates the condition of  Indranath Mukherjee’.

In the same dream the scene again changed –I had gone to my native place, Santipur. There I went near my house. There were buildings all over, but surprisingly without any human being. It seemed to me that the whole world was without any human being, and I was the only one person in the whole world.  Unmindfully I was roaming here and there continuously singing on the name of ‘Jibankrishna’ in the tune of ‘Baul’ song. The meaning of the song was thus—‘Jibankrishna pervades everywhere and everything’. With this song I was merged into a perpetual bliss and it seemed to me as if the song was enveloping throughout the universe.   The song continued for a long time and then the dream went off. While awakened I noticed that tears were pouring on my cheeks, the body became half paralyzed. But overcoming all these I got up from the bed.

 [The 1^st scene indicates that the Holy Ghost removes all the barriers. Second part indicates that many obstacles may come in future.

 The 2^nd scene indicates also the future scene of the world, where ultimately the philosophy of Jibankrishna will dominate everything and also the life of the seer will be dedicated only for Diamond.

 (It came true in the long run. The seer  recorded Jibankrishna’s sayings and many other aspects with publication of many books and in spite of many obstacles he could overcome all the hazards.)]  

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

December 27, 1884

571. “Some are born with the cell of knowledge (Jnani-Siva) in their brains and again some are born with the cell of devotion (Bhakti – Vishnu) in their brain”.

It is heredity and heredity speaks, that is, cell in the brain comes along with birth due to the temperament of the forefathers. There runs a proverb in India that it is due to the good work of the fourteen generations upwards that a descendent who may aspire to attain God, is born in the line. It is a biological development and evolution.

Siva (Jnana) – is that which unites all into one. Not in imagination, but de facto, all in the spiritual world will be transformed in spirit in the form of a living human being. Then alone he is to be reckoned as Jnani. As the light in his own identical form he casts in the body of each and every member of the human race and they see him within them and thus they enlighten themselves. Jnani has a see-saw way which covers him as well as the whole human race enlightening both the ways – ‘He’ and the rest of the human race. He shall be seeing all in him and all shall see him within them.

Vishnu (Devotion) – it is confined in individual life. A devotee alone knows what is happening in him. Its reality cannot be proved by him, nor, it can be read by anybody else.

572. “After drinking his liquor, a drunkard talks only about the joy of drunkenness”.

The term in Bengali is ‘mada’. It has got double meanings:

(i) One is egoism,

(ii) The second is liquor.

Drinking his liquor – annihilation of egoism.

Drunkard – an aspirant.

The joy of Drunkenness – talks of God only – the fountainhead of joy.

It takes place both in Ascent as well as in Descent. When the Life Power of an aspirant reaches the fifth plane, he talks of God only. In Descent, Sukdeva (of mythology) and Thakur talked of God only. In the former it is for individual benefit of the aspirant but in the later case, it is for the benefit of the mankind.

573. “Do you know how the Jnanis tend to move their Life Power? They want to fathom the mystery of their own-selves”.

Jnani in individualism is one who thinks and has a firm conviction that God is within him and not outside at a distance. In Individualism there are three divisions. They are: – 

(i) Ajnani or ignorant.

(ii) Jnani or man of knowledge. 

(iii) Vijnani or man with special knowledge of God or Self.

(i) Ajnani is one who points out God at a distance.
(ii) Jnani is one who has a sure conviction that God is within him though he has not seen God.
(iii) Vijnani is one who has seen God and entertains Him as a son, a friend, a lover.

The best example is Thakur and Ramlala and Sri Chaitanya as Radha and Sri Krishna as her (Sri Chaitanya’s) lover.

But all these attitudes are confined in Individualism where as aspirant creates and lives in his own domain. Its veracity cannot be gauged by anybody else. So far the individual is concerned he is all right. He enjoys the ecstasy, and it goes well with him, but it is nothing to anybody else. This is but a partial realization of Life Power and it is confined in individual satisfaction. In universalism we get a different story. Nobody else is Jnani save and except whom the world enlightens and makes Jnani by solving the mystery of relationship between him (Jnani) and the world. They shall be seeing him within and they shall declare – “We are one with you”. It takes place only in the spiritual world. Then the Self reveals that the whole human race with different forms and names irrespective of sex or age is but my own self – the Real Self – the shape of a living person – the Universal Self – The Paramatman.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

THE  BLESSINGS  OF  GOD  REVEALS. 

80.     14^th December, 1975.    

Early morning dream:   The outer lining of my coat was torn, although the inside was alright. I went on thinking whether this could be repaired.

             

Meanwhile a tailor came and took me to his shop for repairing the coat. I noticed that the shop was new, very big and sophisticated. The tailors of the shop saw the bottom portion of the coat and told me that the bottom portion should be cut up to the waist length and accordingly they took my measurements. One of them then showed me different types of cloths for lining on the outer surface of the coat. I told them, ‘these are costly and very glazy. I don’t want these cloths. Give me cheap, plain and simple cloths for the outer lining’. After saying this I left the shop. Just at that moment when the dream was going to be off, the figure of Diamond wearing a Punjabi appeared before my mental eyes.

 [Here the tailor means God who takes the measurement of the human body. The coat was to be cut up to waist level, this means the seer will have realizations in descent up to waist. The cloth for outer lining is plain and simple and cheap—it indicates that there will be no outward shows of the seer in future.The appearance of Diamond means that he himself was the tailor.]

RETURN  FROM  DEATH  OR  MAHAKARAN  

   

81.    17^th December, 1975.  

 Early morning dream :  I was going out of my house to commit suicide and my mother also was running out of the house to find me out . After a while I found my dead body lying and my mother was crying. But with a surprise I found myself alive and here the dream was off.

[This dream revealed that the seer had a feeling of Sthita Samadhi (Death) or Mahakaran as depicted in Tantra Sastra. This return from death may give the seer in future more spiritual powers  as he came back from Nirguna or infinity.

DESTRUCTION  OF  ANIMAL PASSION

82.     21^st December, 1975.  

 Early morning dream:  I saw a huge and unlimited open space as if there was no end of it.  A huge  building was seen in the midst of it .It seemed as if this building belonged to me. There was a good gathering of Jibankrishna (Diamond) followers inside the building and reading of Sri Sri Ramkrishna Kathamrita (The Gospel of Sri Ramkrishna) was going on with discussions. At the end of discussions everybody was prepared to leave and I went out to see them off . The most prominent figure amongst them seemed to be  Indranath Mukherjee.

At this moment it seemed as if an attack was going to be performed by robbers on the house . I started going back to the house to protect my family members and immediately after entering my house I noticed that the robbers  surrounded the house . I took all the members to a zigzag tunnel underneath the house which was familiar only to me . Then and there the police men came and shoot the robbers to death . The dream went off .

[The dream reveals thus: Robbers mean animalities; Police—Good brain cells; Big house means the big brain capacity of the seer . During different stages of austerity animal passions try to attack the seer in different ways, but the Holy Ghost protects him.

DREAM  AND  WAKING CONDITION ARE  SAME

83.    26^th December, 1975: 

Early morning dream: Many companions of Jibankrishna (Diamond) were seated in a room . Among them  Anath Mondal and  Ananda Mohan Ghosh seemed to be prominent . Somebody said, brother Ananda will be returning to Kanpur to-morrow, so he should read Sri Sri Ramkrishna Kathamrita’ (The Gospel of Sri Ramkrishna). Thereafter  Anath Mondal started singing devotional songs . Here the dream went off and after waking up with a great surprise I heard that Anath Mondal was singing  the same song which was sung by him in the dream.

[This dream reveals that the feeling will be established in the seer in future when there will be no difference between the dream and waking condition—this was a realization of Vadanta.

In the long run the seer has achieved such realization on many occasions.]

                           

DREAM  AND  WAKING CONDITION  ARE  SAME

84.     3^rd January, 1976.  Place:  The Agri-Horticultural Society of  India .

  In reality the annual flower show was going on in the Society. At present I had to stay at the garden as in-charge of the Society to conduct the Show. At night when I slept, I saw a dream. In the dream the same flower show was going on, but at the same time spontaneous uttering of the word ‘Jibankrishna’ was going on in my body. The whole body was full of joy .At this moment the dream went off . Throughout the day even in the midst of the show the same joy persisted in my body followed with the same uttering of the word ‘Jibankrishna’.

 [Here the same realization was reveled in the seer where there was no difference between dream and waking condition.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

                                                        December 27, 1884

569. “Then for sometimes I remained losing myself in the indivisible Satchidananda”.

Of course, Thakur remained being absorbed in his own cerebrum or the seventh plane.

What is this Indivisible Satchidananda? He does not say anything about it. He remained being confined within his own body. He declares that it is Indivisible Satchidananda and we accept it. But it is Individualism. It leaves us in darkness. No bright sunshine is here.

In Universalism the human race gets the sunshine. The shape of a living human being becomes Indivisible Satchidananda and He shall be seen by thousands. How Indivisible? He is the very same person with one and all.

570. “The Gopis saw Krishna everywhere”.

Yes, it is so. The form of Krishna was in the eyes of the Gopis. So on whatever thing and on whichever side the Gopis cast their eyes, their eyes met with the form of Krishna. It was but reflection of their own eyes. Their eyes in turn got this reflection from their causal body. By always thinking Krishna, their causal body assumed, or better to say, was transformed into the form of Krishna. In the Upanishad (Chandogya) ‘Man in the eye’ was referred. It stopped there. The matter was not enlightened. Thakur referred the subject by saying the instance of the jaundice-eyed man. A man with jaundiced eyes sees yellow color on whichever side he casts his eyes. It is Individualism. The Universalism differs. ‘Diamond’ is seen by thousands before they hear his name even and not to speak of seeing Him. The form of Krishna is set up, whereas ‘Diamond’ is spontaneous.