JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 9

               

TEACHINGS  BY  GOD-THE-PRECEPTOR

 29)   27^th September, 1973. 

Early morning dream:  Diamond took me to the topmost room of a house. I observed that the room space had the capacity for only two persons. Diamond made me sit in front of him and started giving me spiritual teachings. When I woke up I could not remember anything.

[The dream indicated thus: Top room is the 7^th plane of the cerebrum which is the place of God. During austerity, God-the-Preceptor comes to the seer and teaches religious aspects. Nothing could be remembered .It means all the lesions remained within the seer as dormant and in due course of time these will be manifested.]

                                                                                                                                          

ELIMINATION  OF MY  OLD  PREJUDICES

30)   18^th  October ,  1973 .   Early morning dream :  I was seated in a room alone having that some ghosts were present in that house . But I did not show any attention to it . ‘Suddenly a word ‘Narayan’( the top deity of Hindus ) began to emerge from my mouth and noticed that the ghosts disappeared . After a while the name of ‘Jibankrishna’ (Diamond’s real name ) was uttered from my mouth automatically and then I woke up .

[The meaning of the dream appeared thus: Room - Body; Ghost - old prejudices. They disappeared with the name of God. It means when a man gets God within him all his old prejudices disappear. Ghost does not exist outside. It is within each and every human being. They are seen within the body and after projecting outside a man sees Ghost outside.]

ACCOMPANINENT  WITH  GOD-THE-PRECEPTOR

31)   19^th  October, 1973.   Early morning dream:  Diamond and I was living together in a house. I was sometimes sitting, sometimes lying beside Diamond as if he was so intimate. I was passing my time in this manner and then at one time I noticed my other three brothers sitting with Diamond. Once he was talking to my elder brother and I exclaimed, ‘Oh! Diamond already passed away! How and what way they would take him’! At this moment my dream went off.

[The dream indicates thus:  Firstly the seer is having a close and continuous company with God-the-Preceptor and secondly other brothers are having grace of God-the-Preceptor through the seer in an indirect manner.]

SRI  CHAITANNYA  DEVA’S  APPEARANCE

32)   26^th October , 1973.  

Early morning dream: I saw a tall young man of about six feet high and having a very strong built man in front of me . He were a ‘kaupin’ (a small piece of cloth as is used by village Indian wrestlers) and stood inside a hut as if he was going to leave the house after taking ‘Sannyas’(monk life ) . It appeared to me, was he Chaitanya Deva ? Suddenly somebody said within him, ‘He is Sri Chaitanya Deva’. I continued looking at him for a long time and then the dream went off.

The dream revealed thus:

1)   To see Chaitanya Deva means visualizing pure consciousness in the loving form;

2)   ‘Kaupin’ indicates detachment from worldly affairs;

3)   In one way the seer’s previous birth was seen.

4)   It was annihilation of time. This whole universe is within a human brain including past, present and future. Any moment these appear in a pure mind of a human being.

Sri Chaitanya Deva was a prophet in Bengal 500 years ago and was the founder of Vaisnaba cult . Actually his figure was same as seen in the dream as described in books. Traditional sketches do not match his figure.

 ATTAINMENT OF  SPECIAL  KNOWLEDGE

33)   30^th October, 1973.    

Early morning dream: I was dwelling in a house with Diamond .Sometimes we were in a gossiping mood, sometimes he was taking bath. At one time I shared the milk from his glass and drank the whole milk. After taking bath Diamond entered his room and my dream went off .

This was the second time I spent such a long time with Diamond in my dream.

[This dream has reference in the Bengali book ‘Dharma-O-Anubhuti’—‘God-the-Preceptor’ teaches. He will be present in the causal body and it will appear to the seer that God-the-Preceptor is always with him .In the causal body the realization will appear and the seer witnesses’.

Here drinking milk means special knowledge about God will be revealed in the body of the seer. Sharing milk from Diamond’s glass indicates that the seer will share the special knowledge attained by Diamond in future.

Ref : ‘Dharma-O-Anubhuti’ 705—“the attainment of special knowledge starts from seeing the universe within the body and ends with seeing the ‘manikin’ within the body followed by endless sportive forms of God to ‘Absolute’ and vice-versa”

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

545. “The demon Hiranyaksha was to be killed. God incarnated Himself as a sow. Hiranyaksha was killed. But God would not go back to His heavenly abode. The sow’s life was a great enjoyment to Him. Several young ones were born to him and He was very happy with them. The gods in heaven felt the separation. They consulted Siva and requested him to bring god to heaven. Siva agreed, came to the sow, made Him known His Godhood, but the sow disagreed to leave the body. Then Siva with his trident destroyed the sow-body. The Lord came out a-laughing and went to His Heavenly abode”.

It is a very fine allegory where it is clearly depicted a through picture of a man for attainment of Godhood.

Demon Hiranyaksha – Egoism or ‘I’-ness.

Sow – a living picture of animality but yet there is Godhood in embryo in the sow even.

Hiranyaksha was killed – Animality was partly annihilated.

The ten Avatars are – (a) Fish, (b) Tortoise, (c) Sow, (d) Half-man and half-lion, (e) The Dwarf, (f) Parasurama, (g) Rama, (h) Krishna, (i) Buddha and (i) Kalki.

All the ten Avatars are but the ten aspects of an aspirant in the process of the Life Power transforming into God. They are all seen within the body as the Life Power marches in its upward course.

(a) Fish – a symbol of Atman in the first stage. Life Power is in the Pranamaya Kosha. Water represents Pranamaya Kosha. Fish is an aquatic animal.

(b) Tortoise – The same as fish. It denotes better life than fish.

(c) Sow – A quadruped – living on land – between the navel and the heart.

(d) Half-man and half-lion – The animal life is changing into divine life – divine and animal consciousness both combined – from heart to throat – the fourth plane and the fifth plane.

(e) The Dwarf – divinity but not in the full-fledged form. It is the sixth plane.

(f) Parasurama – It is the seventh plane and the zone of Raja Guna. Parasurama killed all the Kshatriyas. These Kasatriyas or warriors represent worldly activities. Each and every activity (Rajas) was annihilated.

(g) Rama – Knowledge of the Vedanta.

(h) Krishna – Vedanta and the Descent.

(i) Buddha – Practical moralities for the benefit of the society.

(j) Kalki – Universalism – having no restrictions or barriers or obstructions for transforming all into one in the spiritual world. All the time-worn ancient bindings have been set at naught. It is the summum bonum or the greatest manifestation of the Life Power. It is time now to remember the great Swami Vivekananda – “Being one with Divinity, there cannot be any further progress in that sense”.

Go back to His heavenly abode – the seventh plane.

Several young ones – plenty many fresh desires and thirsts for further enjoyment of the animal life.

Gods in heaven – the good cells in the cerebrum.

Separation – Pang of separation gives birth to a keen yearning.

They consulted Siva etc. – they united into one.

Siva – God-the-Preceptor of the Universe.

Siva agreed – God-the-Preceptor made the sow realize the sportive forms of the self.

Trident – In the medulla oblongata these three forks represent the three streams of Life Power as they come from the Muladhar and ultimately they make their way in the cerebrum where ego-consciousness is annihilated. The stick of the trident represent the backbone. The three forks at head of the trident represent – (1) Ida, (2) Pingala, and (3) Sushumna.

Destroyed the sow body – became devoid of the sense of the physical body.

Lord came out – Atman separated from the body.

A-laughing – indicating pleasure – i.e. Bliss in Samadhi.

Went to His heavenly abode – became Brahma.

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

542. “But manifestation of God in a man takes place in a greater degree”.

There is no other receptacle for God to get Himself manifested save and except the human body.

The idea of one section of Vedanta is that God permeates the Universe through and through. It is but a very happy imagination as no proof of it has ever been put forward.

Thakur’s realization in the temple of Kali, the goddess of Dakshineswar, that the whole inside of the temple containing any and every article was besmeared with God’s Light (Chaitanya or Consciousness) was explained by Himself when He declared that a jaundice-eyed man sees everything yellow.

The thing happens in the fourth plane. Your eyes are covered with yellow color which is but a reflection of the light newly manifested in the fourth plane. So with those eyes on whichever side you may turn, you shall be seeing yellow. This is a misconception or wrong way of explaining that God permeates the Universe through and through.

Yes, a man spontaneously gets himself transformed into Atman, God, or Brahma.

In a man when God incarnates as an Avatar, He is confined within the very same body. It is individualism and it does not bear any proof. It is Semitic or Dravidian cult. It is but a half measure.

When God manifests Himself as Brahma, it bears proof. It is Aryan cult and its proof will be realized by thousands and thousands of members of the human race as He will be seen by them within their own bodies.

It is but the evolution of the Life Power. The capacity of the Life Power cannot be gauged. Hence it is called Nirguna Brahma.

543. “Being entrapped in the snare of the five elements, even Brahma Himself weeps”.

Every man is Brahma in embryo. Every man wants to be liberated. His body allures and entices him to remain confined in the body. He forgets his own proper Self or Godhood.

544. “Don’t be forgetting that Rama had to weep for being stricken with grief at the bereavement of Sita”.

Sita – is the causal body. In the upward progress of the Life Power the causal body in the form of a god or goddess vanishes. But the aspirant for his devotion to his Ishta does not want to part with it.

It was so with Sri Radha – the heroine of the Bhagavat.

It was so with Sri Chaitanya.

It was so with Sri Thakur in the cottage at Panchavati when He was instructed by Totapuri Maharaj for Nirvikalpa Samadhi.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter -8               

                                      

VISION  OF MY  FUTURE –

BLESSINGS  OF  GOD-THE-PRECEPTOR

24)  August. 1973.

Early morning dream:  Sitting alone I was thinking to leave my physical body with the thoughts that I have achieved the truth in my life and so I have no demand in my life. Suddenly Diamond appeared before me and said, ‘why are you thinking like this my boy? God will perform so many works through you in future’? With these words he disappeared suddenly.

[The dream supports the saying in the book ‘Dharma-O-Anubhuti’ page 21— ‘God-the-Preceptor’ gives blessings to the seer and says, many things will happen in your life’.

VISION  OF  NEAR  FUTURE –

BLESSINGS  OF  GOD-THE-PRECEPTOR  ON  OTHER  DEVOTEES

25)   August,  1973. 

Early morning dream :  Diamond suddenly appeared before me and said, ‘see, they (other devotees who used to gather in one devotee’s residence to have spiritual discussions on Diamond) have become diverted . Since now I often appear before them in their dreams’. Here the dream went off.

[Amazingly, a new phase started within the devotees . After a long gap they started dreaming Diamond frequently and became rejuvenated.]

FIRST  EXPERIENCE  OF DREAMING  A  DEVOTEE

26)   August, 1973 :  

Early morning dream :  I saw many devotees having spiritual conversations between them . One of the devotee named Narayan was seen carrying a Bengali magazine (on Diamond) in his hand. Then the dream went off.

[The dream signifies thus: Seeing many devotees in the dream indicates increasing brain power. Another aspect is that a sense of attractions is growing within the seer for other devotees].

TEACHINGS  BY  GOD-THE-PRECEPTOR

27)   August, 1973. 

Early morning dream :  I saw many devotees sitting in a room with Diamond . I sat in front of  Diamond who was looking pale and thin . Suddenly a lady entered the room and went near the self of the wall to drink water in the glass kept for Diamond. I noticed that everybody was annoyed. But the lady ignoring all, wanted to drink water, and at that moment very surprisingly her hand with the whole body started shivering and some water fell on the body of Diamond. She immediately started popping the water from his body. Diamond wanted to prevent her, but she didn’t listen to him. When Diamond scolded her, I took her out of the room. The dream went off.

[In reality, women folks were not allowed to enter Diamond ‘s room. Whenever anybody wanted to do this, she had this similar experience. But strangely, the women folks always used to dream Diamond without seeing him in reality and later on they identified him from outside without his knowledge. ]

TEACHINGS  IN  DREAM –THE  FUTURE  LIFE  OF THE  SEER

28)   16^th September, 1973. 

Early morning dream:  One patient was brought to a hospital for admission accompanied by two men. The patient was crying due to pain and one of his companion went on weeping putting his head on the patient’s chest . Suddenly I saw another devotee Jiten Chatterjee started reading the book ‘Dharma-O-Anubhuti’ (written by Diamond). After a while the patient became calm. The companion who was weeping also started listening to him. Another companion said, ‘How sweet is the name of Sri Ramkrishna ! These words should be announced by loudspeaker. All troubles and shocks will be vanished .The dream then went off and I woke up.

After a while I again slept and dreamt a nice hilly place . I was standing on the road for a bus.

Marriage ceremonies were going on in two to three places. Hymns were being uttered. Two little girls were observing the ceremonies from behind. But all these could not touch my mind. Being unconcerned I was waiting for the bus and then went to the bus terminus. My dream went off and I woke up.

But again I fell asleep and this time dreamt that one of the devotee named Raghunath Sen was playing a tape recorder listening to devotional songs. When I woke up I felt a great peace and joy in mind.

[ The dream signifies thus :

1^st dream :  The patient is seer himself who in reality was greatly disturbed in his working place and became upset. Diamond’s book converted his hazards to peace and divine joy.

2^nd dream indicates that the seer will be devoid of any ritualism in real life.

The 3^rd dream indicates that in future the seer will lead a pure and simple life through continuous spiritual practices].

(Note: In the long run these came true in the seer’s life).