Chapter – 52

Vision  of  a  devotee’s  physical  condition

238.   14^th April,  1977.  Thursday.  

In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On hearing this the whole day his figure used to appear before my eyes.

At night I went asleep and had a dream:  An open big space was seen where many devotees of Jibankrishna had assembled. Mr. Ghosh was also seated with a plaster on his fractured leg. I asked him, ‘Are you released from the hospital‘? He answered, ‘Yes’. I noticed that he was recovering very fast. Seeing this  my mind became calm and then I woke up.

[In reality also Mr. Ghosh was recovered before scheduled time giving great surprise to the doctors. It meant that through spiritual power he became recovered quickly, through it happened automatically. Moreover, the future of the devotee was also revealed in the seer’s brain.]

Revelation  of  the  seer’s  spiritual  condition and  the  future  of  Sikhs

239.  15^th April, 1977. Friday. 

Every morning dream:  The first scene opened with a very wide and empty road without any public or vehicles. Only I was walking very freely along with some devotees named Khitish Roychoudhury, Sudhindranath Sinha, and  Arun Ghosh. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘You write the matters about JIbankrishna in your school, does anybody know’? (In reality the seer, by the grace of the Holy Ghost left the topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata of great reputation for finding more time to write about the matters on Jibankrishna for the quarterly magazine ‘Manikya’)

I answered, ‘Not at all, I don’t let anybody know about this’. He said, ‘Very good’.

After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, ‘I had a dream where somebody was saying—He has reached the stage of Brahma-hood’ . So I said, ‘Two days before (12-4-77) I also had a dream about Brahma, where somebody was announcing that the own self of Brahma is Ananda or Divine joy.

In the next scene I saw that our school building became much bigger and I went up to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I was more surprised to see Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.

I had a long conversation with Mr. Roy but nothing could be remembered later on. Then after getting down to the ground floor I again went up to the top floor and still saw only Mr. Roy sitting there. I had more conversations on spiritual aspects with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.

[The first scene reveals that the Brahmahood (Supreme state)has become established in the seer which had been confirmed by others.

The second scene indicates that the seer has availed the power of getting up and down freely in different planes within his body during austerity. By showing Mr. Roy it indicates that the seer is going to have the collective realizations in future as Jibankrishna used to remark, ‘Mr. Roy has a great capacity for collective austerity’.

By showing Sikh couple it reveals that in the long run Jibankrishna’s cult will spread among their sects.]

Revelation  of  the  future  of  the  Asamese and  the

cry  of  the  human  race  for  Jibankrishna

    

240 .   26^th April,  1977.  Tuesday.  

Early morning dream:  At first I saw my elder brother who was telling me that he saw Jibankrishna in dream. After this I saw one Asamese gentleman who had taken the Bengali book ‘Dharma-O-Anubhuti’ in his hand. I was thinking that perhaps he could not understand it . When asked he answered, ‘No, I can read it’. Then I saw many other unknown persons crying for seeing Sri Jibankrishna. Here the dream went off and after waking up my mind became heavy with sorrow for their cry.

[The first part of the dream indicates the future of both the elder brother and the Asamese. In future the elder brother as well as the Asamese may see  Jibankrishna in the dreams.

The second part is the concluding part of the dream seen on 18-3-77 where the seer himself was crying for the human race for not seeing  Jibankrishna in their realizations till now. Here it is vice versa. The future will prove it. It is noteworthy that  Jibankrishna himself also urged and cried for the human race for not seeing him.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna as a Hindu

18. Sri Ramkrishna says: – “Yes, a book named ‘Ashtavakra Samhita’ contents deal with the knowledge of the self. Thus a man of knowledge of the self given out – ‘I am He’, that is, ‘Paramatma’. This principle is followed by the ‘Sannyasins’ of the Vedanta school. But it is never a right path or corrupt principle to be followed by the house-holder”.

Ashtavakra Samhita is a treatise of self-knowledge or Atmajnana. It is meant for one and all. It is written with the sole purpose of conveying the true knowledge of the Self to the humanity so that they may have the true light and may be enlightened. They may conduct themselves in accordance with the principle of the book and come to know that they are Brahma and one. It deals only with individualism.

Sri Ramkrishna urges vehemently that this book is meant solely for the Sannyasins and not for the common people. Let the householders and common people follow the path of dualism and remain in darkness forever. This distinction between a Sannyasin and householder was declared as false and was openly denounced within a short time after the disappearance of Sri Ramkrishna from this world, in a public lecture in America by Swami Vivekananda. He addressed the Americans as “Thou art That”. It means “Man is Brahma”. No distinction exists between aSannyasin (monk) and a householder. Brahmahood belongs to every man.

Lord Buddha, Lord Gouranga and Sri Ramkrishna and amongst all the religious reformers of India brought about this distinction between a monk and a commoner and it was advocated, introduced and followed very rigidly creating a band of aristocrats in the eye of man and God alike in the realm of oneness. In a nutshell, the injunction was that the common people would serve these ‘Sannyasins’, ‘Shramanas’, and ‘Vairagis’ (monk of the Vaishnava sect), themselves remaining in darkness as ignoramuses.

It transpires that what Sri Ramkrishna advocates, Swami Vivekananda denounces.

(ii) The Vedic revelation rests with the principle that he whom nature selects as its own is endowed with this “Para Vidya” and through him this wonderful “Oneness” is distributed through the agency of five elements as it is nature’s creation and a natural demand of the humanity to be united into “One” while alive and thus to make ‘One World’ in the Atmic Sphere. Nature demands it and nature creates it.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 51

Accompaniment  with  devotees  and spiritual  practices

234.   5^th  April, 1977, Tuesday. 

Early morning dream:  Khagendra Nath Ghosh of Sainthia, Birbhum District (A companion of jibankrishna) was saying something about the spiritual manifestation in a human body through a loudspeaker. I was listening to it and thinking that when yoga is manifested within a man, his vocal sound becomes like this. Then I noticed that Mr. Ghosh was preparing himself for saying something more about God. I also noticed Dhiren Mondal, another companion was staying with him. Then the dream went off.

The spiritual condition of Mr. Ghosh is revealed. This becomes effective also in the seer . Besides, more realizations will occur in the seer in future, as Mr. Ghosh was preparing himself for mentioning more spiritual realizations.

Confirmation  of  previous  dream  and increase  of  brain  power

    

235.  7^th April,  1977.  Thursday. 

 Early morning dream:   I was narrating one of my previous dreams to Jibankrishna and on hearing it he fell in Samadhi state. After this I saw many devotees. Then the dream went off .

The dream seen previously is confirmed and will be effective within the seer as Jibankrishna has fallen into Samadhi after hearing this. Moreover to see many devotees in the dream means the brain power is increased for further superior realizations in future.

Increase  of  introvert condition  and  the blessings  of God  

236.  10^th April,  1977.  Sunday. 

Noon time dream:  Along with a person I was going somewhere through Amherst street of Kolkata. It seemed that there was a riot sometimes back. But he went forward and so I also followed him. After going to a certain distance a tunnel was found. We went down through it and found a floor. Then we saw another tunnel and went down through it and saw the same thing. While crossing down through 5^th or 6^th floor we reached the ground floor and there also a tunnel was observed. We again went down through it and ultimately found ourselves in the ground floor of a devotee, named Indranath Mukherjee at Makardah of Howrah District, where many devotees often used to assemble and stay for some days. There we saw two caretakers of the house sitting inside a room. While I was going to come outside the house opening the doors, they said, ‘Some notorious boys are coming to attack, don’t go outside’. I saw through the window a field where many boys were playing. Along with my companion I started going upwards. We realized that the notorious boys were coming to attack us by trying to find passages. I was closing all the passages and windows. Each floor was found to be of different types .Fifth floor was found to be for books only, thereafter the 6^th floor and then the roof top. At last reaching there we found ourselves safe. The roof top also was open leading to the road and then we realized that nobody was after us. Here the dream went off.

The dream indicates that during austerity the seer’s mind cannot be extrovert by the grace of God. Here the unknown companion is God himself who was always accompanying the seer.

The dream has revealed another meaning to the seer after 28 years (October, 2005) thus—The seer reached the ground floor and then crossed down that, which may indicate that in future the seer may have realizations of the 1^st, 2^nd,3^rd plane, but at this moment his body is not prepared for this . So he was prevented by the caretakers. When he will be suitable, this will occur in his life with realizations of the lowest plane.

Here every plane of the body was shown from 1^st to 7^th plane. The 5^th floor was shown for keeping books, means when the mind stays in the 5^th plane, the devotee will only speak and hear about God as said by Sri Ramkrishna Deva.  

The  own  self  of  Brahma  is ‘Ananda’ or  Divine  joy

237.   12^th April, 1977.  Tuesday.   

Just before waking up from sleep early in the morning I was hearing, ‘ The own self of Brahma is Ananda, the own self of Brahma is Ananda’(Bliss). Twice this sentence was heard and then I came out of this trance and got back my full sense.

The dream indicates that the seer has achieved this condition.

ONE AND ONENESS BY DIAMOND (JIBANKRISHNA)

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

17. Sri Ramkrishna – “Yes, sometimes I say – ‘Thou art but I’ and again sometimes I say – ‘I am Thou’”.

Who is this Thou? No particulars of this ‘Thou’ are given. It is but vague term returning in India and nobody in the world will ever be able to measure the length of time since when it had its birth. Anybody and everybody may claim and say so. But what matters it to the cause of the humanity? Sri Ramkrishna may say here, “Just you give up wealth and woman and be an Avatar like me and then you may assert as I do”. But it is not giving up of wealth and woman which made him an Avatar. His father dreamt a dream in which Raghubir (another name or Rama) the family deity, appeared in dream before his father and gave out that He (Raghubir) would be born as his son. The legend was whispered in his family. As a child or a boy Sri Ramkrishna overheard it a myriad of times He came out from his native village at the age of seventeen and entered the service in the temple garden at the age of twenty. Then some twelve years or so rolled by as the hardest disciplinarian aspirant and then he became a full-fledged Avatar when the itinerant lady monk Bharivi had given him the degree of Avatar as settled by a vast gathering of very famous pundits – according to the version of Sri Ramkrishna whose education remained confined in two R’s only though it is indispensably required for a man to start life with three R’s – numbered three or four only and two of them were Vaishnav Charan and Gouri Pundit not known to anybody else as Pundits – who were also his (Sri Ramkrishna) satellites. Yes, an Avatar is born and mankind do please hear “No chance for you or yours race to become an Avatar. Everything is settled as by birth right and then a man becomes an Avatar and though nobody knows what is Avatarism.

Now an Avatar says – “I am Thou and Thou art but I”. It is Brahmahood.

In the Vedanta, there is no Avatar. Then how it is possible for Sri Ramkrishna to play the double role of an Avatar as well as Brahma or the Supreme or the Perfect One?

Avatarism does not bear any proof. Whereas in the Vedic Mantra it is explicitly and authoritatively written – the distributor of Oneness is the Perfect One as One is alone perfect because the question of comparison does not necessarily arise and furthermore it is so declared by the humanity experiencing “Oneness” with a living human being.