JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 53

         

Changes  in  the  spiritual  body

241 .  29^th  April,  1977. Friday.  

Early morning dream:   I was living on the top floor of a huge building. Sitting there I was detaching the coir from the coconut. I went on detaching and it was becoming smaller and smaller. I was keeping the coir beside as these would be burnt later on. Then I found a soft kernel and again was detaching it and finally found a very soft thing just like the soft kernel of a coconut. I went on observing it and finally woke up from sleep.

[For a long time after awakening I felt that same changes inside my body had occurred and was passing through a divine joy. It means that my body has become more receptive for new and powerful realizations in future.]

Confirmation  of  the  spiritual  realizations  and

austerity  within  the  body   

     

242.  1^st  June, 1977. Wednesday. 

 Early morning dream:  I saw some gentleman, and it seemed as if they were my students. Amongst them there were some old people. I was explaining to them, who is Preceptor and defined it at the same time. Then I asked them—‘What is God’? I myself answered and then narrated how God is visible. Everything I narrated with great confidence. Then they went away.

While narrating these, it was felt that all these happened in my body, that’s why I could explain these phenomena. After this I woke up from sleep.

[The dream reveals that the seer has gained the power of transmitting the spiritualism in others, though his mind is not accepting this and moreover nothing is giving any impression to his mind. He wants only loneliness.]

Revelation  of  a  huge  brain  capacity  and indication  of  attainment  of  Brahmahood or Godhood

243 .  7^th  June,  1977. Tuesday. 

Early morning dream:  A huge Hall was visible where many devotees of Jibankrishna were present. Only Arun Ghosh and Dhiren Mondal were remembered.

Then I saw that a huge size green coconut cut on the top was offered to me. I noticed that its size was bigger 2-3 times more than an average.  I felt that it was exceptionally sweet to taste as if it was mixed with sugar and a plenty of water. After drinking while I entered the Hall, saw that Mr. Ghosh paid Rs. One and forty paise on account of its cost, although ultimately I paid it from my pocket to Mr. Ghosh and here the dream went off.

[The dream reveals thus:  The huge green coconut indicates the braincapacity of the seer which is 2-3 times more powerful than the average people, though in the spiritual world . Drinking the green coconut’s water means the permanent fixation of Brahmagyan or Supreme cult within the seer . The cost is Rupees one and forty paise means attainment of spiritual power by 140 percent, while Jibankrishna used to say, ‘I have attained the spiritual power by 200 per cent’.]

                   

Revelation  of  the  spiritual  condition  of  a  devotee

244.   13^th, June. 1977. Monday.  

In trance I saw Dhiren Mondal, a devotee with a very young appearance and wearing new clothes .

[The trance revealed that the spiritual condition of Mr. Mondal has become very powerful and new realizations may occur in him with a new spiritual body.]

                                      

Attainment  of  condition  with  non-attachment 

of  physical  body

245 .   20^th June.  1977. Monday. 

Early morning dream:  A huge building was seen in a big field. Rows of rooms were arranged on the top floors and one room was allotted for me where the cots and beds were ready for me. It seemed that some other persons also used to stay in that room, while those rooms were also allocated for a number of persons . I went out for a walk and when returned found that my bed was missing. Then I cried saying ‘Debasish ! Debasish’! Then I was awakened.

[The dream first reveals that the bed of the seer was missing. Bed signifies the body, this means he is in such a condition, when he has no attachment for his physical body. This is a very higher spiritual stage. Debasish means blessings of God. It means by the blessings of God he has attained such condition.]

                                         

Attainment  of  new  spiritual  body

246.   24^th, June. 1977.  Friday.   

Early morning dream:   I was having a supper in one of my student Kanai by name . After finishing the supper it seemed to me that the dress I was wearing belonged to another person. While searching for my own dress I could not find it. On the other hand somebody gave me an olive green loose trouser and I wore it. Then that unknown person gave me a gown type velvety dress. Wearing it I found that it reached below the knee level and with that dress my dream went off.

The dream again reveals that the seer’s spiritual body does not belong to him but to God only and he is having a new spiritual body.

[After 28 years (Oct, 2005) the real meaning revealed in his mind that this was an indication that in future the seer will have realizations up to foot level, that means to the extreme lowest plane as mentioned in Tantra and by attaining this condition he may have spiritual controlling power. The realizations in the long run have proved the fact that he has experienced all these in his body. But the effects will be told by the Future].

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

THE VEDIC TRUTH AND SRI RAMKRISHNA DEVA AS A HINDU

19. Sri Ramkrishna in his emotional mood says: – “Brahmajnan? I’d have none of it! I bow down to thee for a million of times – may you remain far, far away from me”.

(i) Sri Ramkrishna was perpetually in terror of Brahmajanana as it was but a no-ego-state, or consciousness of ego does not remain. It is ‘Laya Yoga’ and it is not Brahmajnana at all. This Laya Yoga was Brahmajnana or the Supreme Knowledge and it was so taught to him by the itinerant monk Totapuri who initiated him in the knowledge of Vedanta. This Laya Yoga is even now reckoned as the Supreme Knowledge because none is blessed with the actual or real Brahmajanan as specified in the Vedas and up to the date no past record could be traced, save and except that it is only and simply mentioned in the Vedas “Twam Jato Bhavasi Viswatomukha” or “One is all and all is One”. So in course of time Sri Ramkrishna became disgusted with no-ego-state as I do not want to remain in that unconscious zone.

The great Srimad Bhagavat states that ‘Unmadabat’ or insanity is the insignia of the Supreme Knowledge. He was perfectly acquainted with the teachings of Bhagavata – an epic, one of the most beautiful poetic creations having the outline of emotional and devotional religion. Sri Ramkrishna himself became mad and remained in the state of madness for seven years. He was restored to a normal state by the treatment of the then most eminent Kaviraja of Calcutta. Still he (Sri Ramkrishna) used to complain that this feat of insanity visited him though occasionally. So, the ‘Supreme Knowledge’ from both the quaters of (1) Laya Yoga, as well as (2) The Bhagavata, Sri Ramkrishna had no other alternative than to raise this hue and cry against ‘Brahmajnana’.

(ii) The Supreme Knowledge is “One is All and All is One” or I am the whole humanity and further this knowledge is bestowed by the human race upon the very man with whom the mankind bears the mark of Oneness in the form of his replica in the Atmic zone in their own bodies.

A man bearing the diploma of an Avatar cannot be ‘One’ with the rest of the humanity as otherwise he shall have a fall from the peacock throne of Avatarism.

Chapter – 52

Vision  of  a  devotee’s  physical  condition

238.   14^th April,  1977.  Thursday.  

In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On hearing this the whole day his figure used to appear before my eyes.

At night I went asleep and had a dream:  An open big space was seen where many devotees of Jibankrishna had assembled. Mr. Ghosh was also seated with a plaster on his fractured leg. I asked him, ‘Are you released from the hospital‘? He answered, ‘Yes’. I noticed that he was recovering very fast. Seeing this  my mind became calm and then I woke up.

[In reality also Mr. Ghosh was recovered before scheduled time giving great surprise to the doctors. It meant that through spiritual power he became recovered quickly, through it happened automatically. Moreover, the future of the devotee was also revealed in the seer’s brain.]

Revelation  of  the  seer’s  spiritual  condition and  the  future  of  Sikhs

239.  15^th April, 1977. Friday. 

Every morning dream:  The first scene opened with a very wide and empty road without any public or vehicles. Only I was walking very freely along with some devotees named Khitish Roychoudhury, Sudhindranath Sinha, and  Arun Ghosh. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘You write the matters about JIbankrishna in your school, does anybody know’? (In reality the seer, by the grace of the Holy Ghost left the topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata of great reputation for finding more time to write about the matters on Jibankrishna for the quarterly magazine ‘Manikya’)

I answered, ‘Not at all, I don’t let anybody know about this’. He said, ‘Very good’.

After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, ‘I had a dream where somebody was saying—He has reached the stage of Brahma-hood’ . So I said, ‘Two days before (12-4-77) I also had a dream about Brahma, where somebody was announcing that the own self of Brahma is Ananda or Divine joy.

In the next scene I saw that our school building became much bigger and I went up to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I was more surprised to see Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.

I had a long conversation with Mr. Roy but nothing could be remembered later on. Then after getting down to the ground floor I again went up to the top floor and still saw only Mr. Roy sitting there. I had more conversations on spiritual aspects with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.

[The first scene reveals that the Brahmahood (Supreme state)has become established in the seer which had been confirmed by others.

The second scene indicates that the seer has availed the power of getting up and down freely in different planes within his body during austerity. By showing Mr. Roy it indicates that the seer is going to have the collective realizations in future as Jibankrishna used to remark, ‘Mr. Roy has a great capacity for collective austerity’.

By showing Sikh couple it reveals that in the long run Jibankrishna’s cult will spread among their sects.]

Revelation  of  the  future  of  the  Asamese and  the

cry  of  the  human  race  for  Jibankrishna

    

240 .   26^th April,  1977.  Tuesday.  

Early morning dream:  At first I saw my elder brother who was telling me that he saw Jibankrishna in dream. After this I saw one Asamese gentleman who had taken the Bengali book ‘Dharma-O-Anubhuti’ in his hand. I was thinking that perhaps he could not understand it . When asked he answered, ‘No, I can read it’. Then I saw many other unknown persons crying for seeing Sri Jibankrishna. Here the dream went off and after waking up my mind became heavy with sorrow for their cry.

[The first part of the dream indicates the future of both the elder brother and the Asamese. In future the elder brother as well as the Asamese may see  Jibankrishna in the dreams.

The second part is the concluding part of the dream seen on 18-3-77 where the seer himself was crying for the human race for not seeing  Jibankrishna in their realizations till now. Here it is vice versa. The future will prove it. It is noteworthy that  Jibankrishna himself also urged and cried for the human race for not seeing him.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna as a Hindu

18. Sri Ramkrishna says: – “Yes, a book named ‘Ashtavakra Samhita’ contents deal with the knowledge of the self. Thus a man of knowledge of the self given out – ‘I am He’, that is, ‘Paramatma’. This principle is followed by the ‘Sannyasins’ of the Vedanta school. But it is never a right path or corrupt principle to be followed by the house-holder”.

Ashtavakra Samhita is a treatise of self-knowledge or Atmajnana. It is meant for one and all. It is written with the sole purpose of conveying the true knowledge of the Self to the humanity so that they may have the true light and may be enlightened. They may conduct themselves in accordance with the principle of the book and come to know that they are Brahma and one. It deals only with individualism.

Sri Ramkrishna urges vehemently that this book is meant solely for the Sannyasins and not for the common people. Let the householders and common people follow the path of dualism and remain in darkness forever. This distinction between a Sannyasin and householder was declared as false and was openly denounced within a short time after the disappearance of Sri Ramkrishna from this world, in a public lecture in America by Swami Vivekananda. He addressed the Americans as “Thou art That”. It means “Man is Brahma”. No distinction exists between aSannyasin (monk) and a householder. Brahmahood belongs to every man.

Lord Buddha, Lord Gouranga and Sri Ramkrishna and amongst all the religious reformers of India brought about this distinction between a monk and a commoner and it was advocated, introduced and followed very rigidly creating a band of aristocrats in the eye of man and God alike in the realm of oneness. In a nutshell, the injunction was that the common people would serve these ‘Sannyasins’, ‘Shramanas’, and ‘Vairagis’ (monk of the Vaishnava sect), themselves remaining in darkness as ignoramuses.

It transpires that what Sri Ramkrishna advocates, Swami Vivekananda denounces.

(ii) The Vedic revelation rests with the principle that he whom nature selects as its own is endowed with this “Para Vidya” and through him this wonderful “Oneness” is distributed through the agency of five elements as it is nature’s creation and a natural demand of the humanity to be united into “One” while alive and thus to make ‘One World’ in the Atmic Sphere. Nature demands it and nature creates it.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 51

Accompaniment  with  devotees  and spiritual  practices

234.   5^th  April, 1977, Tuesday. 

Early morning dream:  Khagendra Nath Ghosh of Sainthia, Birbhum District (A companion of jibankrishna) was saying something about the spiritual manifestation in a human body through a loudspeaker. I was listening to it and thinking that when yoga is manifested within a man, his vocal sound becomes like this. Then I noticed that Mr. Ghosh was preparing himself for saying something more about God. I also noticed Dhiren Mondal, another companion was staying with him. Then the dream went off.

The spiritual condition of Mr. Ghosh is revealed. This becomes effective also in the seer . Besides, more realizations will occur in the seer in future, as Mr. Ghosh was preparing himself for mentioning more spiritual realizations.

Confirmation  of  previous  dream  and increase  of  brain  power

    

235.  7^th April,  1977.  Thursday. 

 Early morning dream:   I was narrating one of my previous dreams to Jibankrishna and on hearing it he fell in Samadhi state. After this I saw many devotees. Then the dream went off .

The dream seen previously is confirmed and will be effective within the seer as Jibankrishna has fallen into Samadhi after hearing this. Moreover to see many devotees in the dream means the brain power is increased for further superior realizations in future.

Increase  of  introvert condition  and  the blessings  of God  

236.  10^th April,  1977.  Sunday. 

Noon time dream:  Along with a person I was going somewhere through Amherst street of Kolkata. It seemed that there was a riot sometimes back. But he went forward and so I also followed him. After going to a certain distance a tunnel was found. We went down through it and found a floor. Then we saw another tunnel and went down through it and saw the same thing. While crossing down through 5^th or 6^th floor we reached the ground floor and there also a tunnel was observed. We again went down through it and ultimately found ourselves in the ground floor of a devotee, named Indranath Mukherjee at Makardah of Howrah District, where many devotees often used to assemble and stay for some days. There we saw two caretakers of the house sitting inside a room. While I was going to come outside the house opening the doors, they said, ‘Some notorious boys are coming to attack, don’t go outside’. I saw through the window a field where many boys were playing. Along with my companion I started going upwards. We realized that the notorious boys were coming to attack us by trying to find passages. I was closing all the passages and windows. Each floor was found to be of different types .Fifth floor was found to be for books only, thereafter the 6^th floor and then the roof top. At last reaching there we found ourselves safe. The roof top also was open leading to the road and then we realized that nobody was after us. Here the dream went off.

The dream indicates that during austerity the seer’s mind cannot be extrovert by the grace of God. Here the unknown companion is God himself who was always accompanying the seer.

The dream has revealed another meaning to the seer after 28 years (October, 2005) thus—The seer reached the ground floor and then crossed down that, which may indicate that in future the seer may have realizations of the 1^st, 2^nd,3^rd plane, but at this moment his body is not prepared for this . So he was prevented by the caretakers. When he will be suitable, this will occur in his life with realizations of the lowest plane.

Here every plane of the body was shown from 1^st to 7^th plane. The 5^th floor was shown for keeping books, means when the mind stays in the 5^th plane, the devotee will only speak and hear about God as said by Sri Ramkrishna Deva.  

The  own  self  of  Brahma  is ‘Ananda’ or  Divine  joy

237.   12^th April, 1977.  Tuesday.   

Just before waking up from sleep early in the morning I was hearing, ‘ The own self of Brahma is Ananda, the own self of Brahma is Ananda’(Bliss). Twice this sentence was heard and then I came out of this trance and got back my full sense.

The dream indicates that the seer has achieved this condition.

ONE AND ONENESS BY DIAMOND (JIBANKRISHNA)

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

17. Sri Ramkrishna – “Yes, sometimes I say – ‘Thou art but I’ and again sometimes I say – ‘I am Thou’”.

Who is this Thou? No particulars of this ‘Thou’ are given. It is but vague term returning in India and nobody in the world will ever be able to measure the length of time since when it had its birth. Anybody and everybody may claim and say so. But what matters it to the cause of the humanity? Sri Ramkrishna may say here, “Just you give up wealth and woman and be an Avatar like me and then you may assert as I do”. But it is not giving up of wealth and woman which made him an Avatar. His father dreamt a dream in which Raghubir (another name or Rama) the family deity, appeared in dream before his father and gave out that He (Raghubir) would be born as his son. The legend was whispered in his family. As a child or a boy Sri Ramkrishna overheard it a myriad of times He came out from his native village at the age of seventeen and entered the service in the temple garden at the age of twenty. Then some twelve years or so rolled by as the hardest disciplinarian aspirant and then he became a full-fledged Avatar when the itinerant lady monk Bharivi had given him the degree of Avatar as settled by a vast gathering of very famous pundits – according to the version of Sri Ramkrishna whose education remained confined in two R’s only though it is indispensably required for a man to start life with three R’s – numbered three or four only and two of them were Vaishnav Charan and Gouri Pundit not known to anybody else as Pundits – who were also his (Sri Ramkrishna) satellites. Yes, an Avatar is born and mankind do please hear “No chance for you or yours race to become an Avatar. Everything is settled as by birth right and then a man becomes an Avatar and though nobody knows what is Avatarism.

Now an Avatar says – “I am Thou and Thou art but I”. It is Brahmahood.

In the Vedanta, there is no Avatar. Then how it is possible for Sri Ramkrishna to play the double role of an Avatar as well as Brahma or the Supreme or the Perfect One?

Avatarism does not bear any proof. Whereas in the Vedic Mantra it is explicitly and authoritatively written – the distributor of Oneness is the Perfect One as One is alone perfect because the question of comparison does not necessarily arise and furthermore it is so declared by the humanity experiencing “Oneness” with a living human being.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 50

Achievement  of  69%  Lord  Shiva’s  entity

229 . 21^st  March,  1977. Monday.  

Early morning dream:  I suffered from loose motion and then washed myself with water. Then I saw myself spending days at Makardah, Howrah with Anath Mondal, a devotee.

Then in another scene I saw some numbers written on a paper. The sum of them were 69 out of 100. Seeing this I remarked, ‘I have also got this number yesterday—I have achieved this percentage on the entity of Lord Shiva’ and the dream went off.

[The dream indicates the spiritual condition of the seer which is self-explanatory. Lord Shiva means Oneness.]

The  new  era  of   Jibankrishna  and   the  future  of  the  seer

230 .  24^th  March,  1977. Thursday. 

Early morning dream:  I got a long flute with 4 holes. Very beautiful musical sound and talks were coming out of it. I exclaimed, saying ‘Oh’, it is so nice! Then I took it and while playing it, charming melodious sound was coming out of it. Then I woke up.

[Four holes means four ‘Koshas and Anandamaya kosha(Sheath). The seer’s mind is existing on these four Koshas . Moreover, it sounded automatically which means that the spiritual manifestation occurs in the body automatically. Not only that, the flute talked which means that the spiritualism will occur in a new way in the new era of Sri Jibankrishna.

Then the seer played the flute means symbolizes ‘Kundalini’. It is said that Kundalini awakens through music. [This new meaning revealed after 28 years in October, 2005].

Achievement of  preaching  power  and increase  of  spiritual  wealth      

231.  26^th  March.  1977. Saturday.  

Noon time dream:  I was narrating step by step the manifestation of Atma in a human body to some of the ex-students of my Ex-Agricultural College and they were listening very attentively to me.

In a next scene I saw another senior ex-student named Kanchan of the same college. In reality he had thinly built body, but in dream he was looking very healthy and Joyous.

[The dream indicates that in future the seer may have the power of preaching, although he has no interest in it.

The second scene reveals that the seer is having increased wealth in the spiritual world as ‘Kanchan’ means wealth i.e. the spiritual wealth in yoga.

The dream also reveals that the manifestation of spiritualism is taking place step by step within the body of the seer.]

Achievement of human religion

 232.   28^th March,  1977.  Monday.  

Early morning dream:  I was explaining to quite a number of people that ‘Man’ is everything. But nothing could be remembered later on.

[That the concept of human religion has been established within the body of the seer is revealed in this dream. Moreover, this is the repetition of the previous dream in another way.]

The  after-effect  of  the  previous  dreams

233.  3^rd April,  1977.  Sunday.    

At the noon time:  My nephew lied beside me. His age was seven years. He was trying to sleep but failed. So I casually told him, ‘Count from number one and then you will fall asleep.’ He did that but again failed. Then suddenly I told him, ‘Well, then closing your eyes you repeatedly utter the name of Thakur (Sri Ramkrishna Deva), you may even see him in dream’. He asked, ‘If only I call him, will he come‘? I said, ‘Yes’. He then closed his eyes and within a minute he slept and then I also slept.

Then I dreamed---My nephew (Sanjay) was seeing Thakur in his dream and singing ‘Ramkrishna charana saroje ……etc’.

Both of us woke up, I told my nephew, ‘See, what a fun! As soon as you recited the name of ‘Thakur’ you fell asleep’! He then said, ‘But I have dreamed Thakur’.

I asked, ‘What have you seen’? He said, ‘I saw in my dream that I was traveling in a roundish glass boat underneath the sea and saw Thakur. He talked to me and asked where I was going. Then I couldn’t remember anything’.

This dream indicates that in reality, whenever the seer will say anything about God to anybody, he will have spiritual realization provided he or she will have suitable body for spiritualism, or even merely coming in contact with the seer they may see Jibankrishna in dream.

[It really happened with my nephew and a lady who without knowing anything about Jibankrishna saw him in dreams and reality after coming in contact with the seer. This is the case with many companions of Jibankrishna. Innumerable people either coming in contact with them or hearing from them about Jibankrishna saw him in dreams and reality and still are seeing.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

16. In one of his versions, Sri Ramkrishna says – “The band of ‘Baul’ came, danced and sang but they passed by unnoticed”.

‘Baul’ is a sect of religious mendicants having no caste system or any kind of ritualism or incantations of ‘Mantra’ or religious codified words. They simply ventilate their inward emotional thought through songs, live on alms and pursue an itinerant life.

Sri Ramkrishna in his saying means to say that he, an Avatar with his retinue came down from his heavenly abode to shower a world of benefit and bliss to the humanity but the unworthy human race gave them neither due appreciation nor proper respect nor appropriate homage to him and his retinue.

The benefit he showered is only in the imperative mood – “Do this and do that! If you fail to achieve then it is your shortcoming and the blame rests with you and solely with you. His fundamental injunction is “Give up wealth and woman”. It is a paradox and the humanity cannot obey. This is not the first time the human race hears it but they heard it before as it was so spoken – “Give up everything and follow me”. Nay, not here also, a bit ahead, Lord Buddha with a begging bowl in his hand showed it to the mankind. None followed it. It is impractical.

The Vedic “Para Vidya” does not ask the humanity to appreciate it, or to pay homage or respect to it but it is distributed and distributed free or charge without any distinction and also without any injunction of giving up or do this or do that, but it is the short-coming of “Diamond” if the fails to distribute to each and every member of the human race and the blame rests alone with him.

Yes, as for benefit and bliss there is “Oneness” which proves ‘Unity in Diversity’ and the man is the living Supreme One or Brahma.

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

15. Sri Ramkrishna: – “A man loses his ego or ‘Aham’ if God is visualized by him”.

According to the Vedas visualisation of God is equivalent to “Paramjyoti Upasampadya” but the Vedic injunction is that the vision of God must have an immediate succession of “Svenarupenaa abhinispadyate”, that is, the very identical man shall be La’ Homme Univesalle and then and then alone the ego or “Ahom” is annihilated.

Every member of the human race is La’ Homme Univesalle. There is no second one. And thus the question of comparison ceases from being in his brain or in other words to give a biological touch to it, the cell of ego or egoism is wiped out from his brain by the visualisation of God.

Now, Sri Ramkrishna declared himself as an Avatar, i.e. he is not an ordinary man. In his own word – “The master being invited has sent his grandson as his representative to attend the feast”. The rest of the humanity is but to bow down to him.

Herewith it should be pointed out that Swami Vivekananda declared to the humanity – “Religion is Oneness”.

The Vedic religion reveals the Truth of Oneness and thus ego evaporates and not by the defective visualization as done by Sri Ramkrishna.

 

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter – 48

Revelation  of  a devotee’s  condition

222 .  20^th February, 1977. Sunday,  

Early morning dream:  I was spending my days with many devotees at Makardah, Howrah, where in reality I used to do the same thing as in dream.

Among the devotees Debkumar Chowdhury was also seen. He was discussing with somebody about some of his problems. I went outside and when again entered the room saw no trace of  Jibankrishna’s photo and here the dream went off.

After some days I heard that brother Chowdhury decided to leave his service from the bank due to some problems and was mentally upset. I realized that there was the indication in the dream about brother Chowdhury’s condition.

Revelation  of  a  devotee’s  condition

223 .  22^nd  February, 1977. Tuesday,  

 Early morning dream:  I was spending days at Makardah. At one time I saw Abala Kanta Dutta, a devotee coming inside a room was lying on bed. He seemed to be very much depressed and tired. I went to him and then the dream went off.

In reality I came to know that brother Abala was really passing through such condition.

 Indication  of  achievement  of  spiritual  power  transmission

224.    24^th February, 1977.  Saturday.  

Early morning dream:  First I saw our school building at Kolkata where I was teaching many young students. Then another ex-student named Ganga of my one ex-institution came there. Somebody said, ‘He entered the body of another person.’ Ganga also said, ‘Yes I can show it by performing’. Then many students told him to perform that practice. When he wanted to perform it on me, I said, ‘Don’t do it on my body, otherwise it will do harm to you’. So he wanted to perform it on another senior student of his institution named Abhay. I was waiting to see how did he perform it. He then tried to enter the body of Abhay but failed. So by sitting beside Abhay he began to perform some other practices which made Abhay’s body shaking . I clearly understood that all these were bogus.

Then addressing to the other younger students I began to say, ‘This is nothing but a type of hypnotism. This is only possible through the evolution of life power in the body’. When I was saying this, the school Librarian named Lakshmi while passing by, challenged me. So I answered with a great force, ‘Yes, this occurs in the body and I have experienced it’. She kept quite. Then I began to tell the students about the awakening of Kundalini or Life force within the body. When saying, ‘There is a type where the man jumps like a frog—then I noticed that one of the student’s Kundalini was awakened and began to jump like a frog.

When I said, ‘Here is a type where the body shakes like a serpent’, then and there another boy’s body swarmed due to awakening of his Kundalini. While saying all these, I noticed that everybody was listening to me very attentively. After this I began to say, ‘Now I will say about the evolution of life power in the body. You all know about the lowest part of the vertebra. Here the life power concentrates and step by step goes to the cerebrum. There it becomes God. At this moment I woke up.

The dream indicates that the seer has the power of transmitting spiritual power to others only by uttering spiritual words. Although mentally he does not intend to accept this. This has the reference in Jibankrishna’s Bengali book, ‘Dharma-O-Anubhuti’ like this—‘Spiritual Conciousness appears in the body of a human being. He, in whose body it appears, experiences the dalliance (Lila) of the consciousness in his body and it awakens the same of others ……This is the real form of ‘Sambhabi’ (power of spiritual transmission)—[‘Dharma-O-Anubhuti—929] .

Achievement  of  Sri Chaitanya  Deva’s  entity and experience of identical state of dream and reality

225.  11^th  March, 1977. Friday ,     Noon time dream :  Chanting of  God Srikrishna with khol and kartal (country musical instruments played by ‘Vaisnabas’, Devotees of Lord Krishna) was heard from all over the places while I was seated. After hearing this I fell into ecstasy, and gradually noticed that my body was transformed into Sri Chaitanya Deva (Founder of Devotional cult worshiping Lord Krishna in fifteenth century), with long curled hairs on head and cloth wrapped on the body as seen in the picture. Then I watched that two other persons - handsome with long curled  hairs on head and wearing the cloth in the same fashion sitting on both sides of Sri Chaitanya were moving their bodies with great spiritual emotion. Sometimes they were vanishing and sometimes the chanting of ‘Srikrishna Chaitanya’ was heard and I was feeling a great divine joy as was experienced in a previous dream. When I was half sleepy with a slight outer sense, I was hearing the same chanting outside everywhere. Again when I was falling asleep, the same chanting was heard from everywhere.

When I really woke up, I was surprised having full sense—Oh no chanting was there! This was a dream only! Only one word flashed in my brain and that was ‘Bhakta’( Devotee).

This dream is related to the previous dream where there was an indication of the descending of spiritual consciousness within the seer’s body and which showed the power of transmitting the spiritual power to others.

Sri Chaitanya is the incarnation of Lord Krishna with devotional cult (‘Bhakti’ or Great spiritual devotion)’. Here the dream indicates that the seer has achieved the same condition. Another significant fact is that the seer experienced the realization of Vedanta where they are saying that reality and dream are identical. 

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

THE VEDIC TRUTH AND SRI RAMKRISHNA DEVA AS A HINDU

14. In reply to a question Sri Ramkrishna said: –

“Yes there are insignias by which it can be known whether or not there has been realisation of God. The man who has visualized God, sometimes sings songs and furthermore his behaviour becomes like that of a child or one who is dull and physically inert (jada) or like a mad man or like that of a ghoul”.

These insignias are given out in the Holy Bhagavata and the poet of the Bhagavat borrowed it from the Alvars of the Southern India and they are not originally experiences but he heard it from the Bhagavata and in his life each and every item was seen as exhibited. He pointed out many a time all these insignias to his visitors, save and except for one item and that is madness. He spoke out that for long seven years he was stark mad. It is a fact as it is corroborated in a book written under the caption “Samasamayiker Drishtitay Shri Ramkrishna” (Sri Ramkrishna as viewed by his contemporaries) wherein it is reproduced from the articles of a newspaper that he was seen hand-cuffed and besmeared with human excreta sitting morosely in the outside of his room in the temple-garden of Dakshineswar.

The insignia as endorsed, exhibited and spoken of by Sri Ramkrishna are but twice-told tales of the Bhagavata borrowed from the books of the Southern India wherein all these feats took place in the lives of the Alvars. They were four in number appearing within five hundred years in succession. They, in their turn, got all these from the Jews who migrated to the Southern India being driven away from Palestine by the Roman emperor some two thousand years ago.

Now a days, in the cinema and in the theatre shows, life of ‘Sri Ramkrishna’ is played and exhibited. There are actors visualized God? Simply these insignias are imitated. It evinces that an artful man may play the role of a visualize of God and play roguery with the humanity.

(ii) In the Vedic principle “Paramajyoti Upasampadya” – attainment of the Supreme Light – which is the visualisation of God there is but one insignia and that is “Svenarupenaa abhinispadyate”. The seer of God will be seen by millions within their own bodies and then and then alone the proof of the visualisation of God will be established.

Sri Ramkrishna did never mention this Vedic proof as it did not take place with him.

To add to it the Vedic principle and the proof are inimitable.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Spiritual  Practices  through  accompaniment  of  devotees

218 .     5^th  February,  1977. Saturday.             

Early morning dream:  I again saw Dilip Ghosh but nothing else could be remembered later on.

[Seeing ‘Dilip’ so frequently in dream may indicate something which may be understood in future. ]

  

Realization  of  Oneness

219 .     13^th February.  1977.  Sunday. 

Early morning dream:  Someone was saying about some sayings of  Jibankrishna, ‘this will not stand’ ; A devotee named Anath Nath Mondal was seated in front . He was quoting a saying of  Jibankrishna ‘Women-folks see me in dream by merely sitting at their homes’. I was surprised to hear the voice of brother Anath when instead of his voice, I heard the voice of Jibankrishna . Then I went on thinking with great surprise—Oh! Once this fact happened in one my dream when I was talking about some spiritual aspects to some persons, my voice was changed to Jibankrishna’s voice! Then I woke up.

[This dream indicates that in future everything will seem Jibankrishna’s entity to the seer and a great sense of Oneness will grow in him . Jibnakrishna used to say, ‘You have achieved oneness but the sense still has not grown in you’.]

The  Future  of  Russia

220 .    15^th February, 1977.   Tuesday. 

Early morning dream:   Someone had sent a letter in an envelope to me and another unknown person said, ‘It seems, it has come from Germany’. After opening the envelope I saw that one ex-prince of a state of Russia had sent on order on five volumes of ‘Sri Ramkrishna Kathamrita’ and other books on Sri Ramkrishna for the people of Russia. At that moment I was thinking, ‘The base of Russia is very strong to receive such thing’. At this moment my mother said, ‘then you have to send this order’. Just then I was awakened.

[The dream is an indication of a future when Russia will be enlightened with Sri Ramkrishna and  Jibankrishna’s  cult.]

  

Indication  of  achieving  controlling  power  through

austerity  of  earth  in  future

221.    17^th  February, 1977. Thursday.

Early morning dream:  A huge building was seen and I saw myself getting down stepwise through wooden steps on one side of that building . After stepping down a few steps I saw one of my student named Dharani who was requesting me to step down on the base. I saw a narrow river flowing underneath and then getting down a few steps I noticed that 2 to 3 steps at the lowest level were broken. I thought that I could get down by merely jumping on the floor when these steps were broken! At that moment Dharani said, ‘It would serve the purpose as those steps would be repaired. Then I thought, ‘Well, when these will be repaired I shell get down’. So I again went to the roof top and there I saw many people having their meals and at the same time saw a known lady Kalpana by name with whom I had some conversations , But nothing could be remembered later on and then I woke up.

[The meaning of the dream flashed thus in the brain immediately after the dream is that there is a possibility of a special type of realization of the descent in future, but in a proper time, as some cells of the descent state are not yet suitable for such realization.

Secondly ‘Dharani’ means earth. He was saying that the steps would be repaired. It means the seer may have the austerity of the last step i.e., austerity of earth which means that the controlling power may be bestowed on the seer in future in spiritual world.

Thirdly, ‘Kalpana’ means imagination and she was seen on the top floor—it means all the individualistic realizations are imaginative which was surprisingly corroborated and noted in the diary of  Binay Mukhopadhyaya where on 19.8.58,  Jibankrishna was saying—‘All the individualistic realizations are nothing but imagination’. I would gradually realize that when this sense would grow in me, I would lose all my attractions for these individualistic realizations which will be of no use.]

ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

13. Sri Ramkrishna often quoted this metaphor: “A salt doll went out to measure the depth of an ocean but as he plunged into the water of the ocean he melted away in it”.

A salt doll is an aspirant in the seventh plane. Ocean is “Mahakarana” or “The First Cause” or “The Absolute”.

The plain meaning is that the mind of an aspirant in the end merges in the “Absolute” or “Mahakarana” and never returns. This is in accordance with the rules outlined in the treatise of the Tantras. This is nothing but the running idea of “Liberation” or “Mukti” after death. It is the highest sophistry to befool the humanity, as no reporter has yet come back to the mankind with the news of liberation of anybody after death and not even of Sri Ramkrishna or Buddha, etc. It is simply and solely childish and a matter of deep regret that a man should be so treated by another man whose false vanity of “Avatarism” allows him to pose as the teacher of mankind and to give out a version without adducing any proof to it or having been personally acquainted with it after due experience of the thing. If a salt doll merges in the ocean, then while Sri Ramkrishna gauged the ocean how it was possible for him to come back and to give this pleasing and happy news to the humanity. Oh, he is an “Avatar” and he alone comes back for teaching the humanity. Yes, the flag of Avatarism is flourished and an easy escape is made.

I am sorry to say that there is no “Avatar” in the Vedic Principle. As for liberation there are four kinds of liberation running current in India.

(ii) They are: –

(1) To get liberation after death. It is depicted above. Almost all the great teachers of India from Buddha down to Sri Ramkrishna advocated it. Nay, Sri Ramkrishna went a bit far, and endorsed as long as a man lives he cannot get liberation. He used to explain it through a metaphor. Yes, just think of an earthen pot (Ghata) kept beneath the water of an ocean. The pot is filled with water – water beneath it and water above it and water within it and water all around it and ‘water, water everywhere’ but still the pot has got a separate existence – the pot exists. But when the pot is broken there is water only. It is really a matter of deep regret as liberation has got an absolutely different characteristic. Liberation is realistic and factual and it is announced by the humanity after seeing the liberated one within their own bodies and thus making the man seen within – Universalle La’ Homme. This is the Vedic liberation and it means not liberation of a single individual but it means and establishes liberation en masse. A bit further, it is not obtained by self-exertion but is distributed and the distribution has its own characteristic as it functions through the five elements – Earth (in the shape of a book); Water or hydrogen – When the Sun and the “Man in the Sun” is seen in one’s own cerebrum; Teja – by physically seeing the man when coming in contact with him; Air – by hearing his name and his instructions – and through Sky or Ether.

(2) To be liberated step by step – As the aspirant is proceeding towards the seventh plane and in each and every plane or each Kosha, various experiences occur and the aspirant comes to know about the piece-meal liberation of Atma from the body. But with all its “Yes”, one only beguiles oneself with it and has self-satisfaction which remains confined in the aspirant only. No, it is no liberation at all but a poor consolation to a diseased mind. Liberation means, in the word of the Royal Bengal Tiger, Swami Vivekananda – “You must liberate the whole universe before you leave this body” – though the great Swami could not bring it into existence in his lifetime. Let us go a bit back in the past, some two thousand years ago, Nagarjuna the originator of the Great Vehicle or Mahayana system of Buddhism created an imaginary “Avalokiteshwara Bodhisattva”, who announced that he would not take his (Avalokiteshwara Bodhisattva) own liberation till each and every member of the humanity is liberated. It is far distant glow and murmur of the Vedic Truth – “Twam jato bhavasi vishwatomukhah” – Thou art but all. We are the most fortunate and the blessed people to find a de facto and alive picture of the thing itself in our everyday life.

(3) Spontaneous revelation and immediate liberation. It has been mentioned in the Kashmiri Shaivism. The full text of it was not available even some eleven hundred years ago when Kashmiri Shaivism was written save and except that the name was mentioned only. It transpires that when the unknown man comes down from the Brahmapura and appears before the aspirant in the casual body, it is immediate liberation as favoured by spontaneous revelation. But it is liberation in embryo.

(4) The Vedic liberation announces the liberation of the whole humanity or there is no liberation and it is called “Jivanmukti” – “Freed in life” and to add to it, this is “Kamachara” state as spoken of by the Vedas.

Now it is transparent that Sri Ramkrishna’s ‘liberation’ tells a different story and it should be reckoned as nothing but a kind of self-illusion which is confined in an individual.