JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 15

ACCOMPANIMENT  WITH  DEVOTEES AND

SPIRITUAL  PRACTICES

63)     11^th August, 1975.     Early morning dream:  At a devotee’s residence intense spiritual conversations and reading were going on. Many devotees and I were present there. Then the dream went off.

[Regular spiritual practices both in dream and reality increase the brain power with spiritualism.]

                        

ACCOMPANIMENT  WITH  GOD-THE-PRECEPTOR

64)     15^th August, 1975.   Early morning dream:   I was walking on a village road along with Diamond and my school mate Nisith. Diamond wore a dhoti and Punjabi (Bengali common dress) and had a chitchat with me like a very intimate friend, sometimes joking with me. Once he asked me a question. As my answer was not liked, he said, ‘No, it is not so. It will be like that.’ Then he told me the right answer. After I woke up, couldn’t remember the answer.

[In a human life God in the real friend and the seen experienced it. Moreover, long and continuous accompaniment with God-the-Preceptor is increasing the spiritual power of the seer.]

OPENING  OF  NEW  CELLS  WITHIN  THE  CEREBRUM

65)      11^th September, 1975.   Midnight dream:    I felt a peculiar sensation in my brain on the back side as if an operation was going on. I was paralytic though had a half sense. In this condition a thought came in my mind that I should not feel nervous and be calm and quite. At this moment a recitation of the name ‘God’ used to be uttered from my mouth. Then I woke up.

[ Even after my waking up, the word ‘God; used to continue from my mouth throughout the day. At the same time a continuous feeling used to persist as if same changes happened in my brain in reality.]

TRANSFORMATION  OF  THE SEER  INTO  GOD-THE-PRECEPTOR

 AND  VISION  OF  FUTURE  WHICH  CAME  TRUE

66)       13^th November,  1975.   Early morning dream:  I realized that Diamond again came back to his worldly life after his demise and I was having a long conversation with him. I came to know that he had become incapable of giving yogic interpretation on Gospel of Sri Ramkrishna due to his old age and he used to give accompany  to the devotees for a short period. So I decided to leave my present responsible and hectic job to have a long accompaniment with him. Here my dream went off and immediately I woke up I saw in a great surprise that I had been transformed into Diamond fully in a half conscious state. Then gradually as I got back my full consciousness this sense faded away.

[ The dream and the realization has two aspects:  * Firstly , I may have to leave the job to devote more time after Diamond’s work and secondly in reality I shall acquire the attributes of God-the-Preceptor . ]

(  * After nine months, the dream came true thus :  I left my responsible post and took a school reaching which enabled me to devote more time after editing the magazine and having more spiritual practices with devotees inspite of having more scopes for teaching in universities and top posts in other organizations . )

ACCOMPANIMENT  WITH  DEVOTEES  AND  VISION  

 OF  OTHER’S  CONDITION

67)      14^th November, 1975.     Early morning dream:   Some of the devotees had come to my residence for lunch on some occasions. There was enough arrangement of meals and everybody relished it . At a certain moment I observed that one of the devotees Raghunath Sen lied on the floor with great fatigue.I felt very sad seeing this sight. Here the dream went off.

[The dream indicates two aspects. One is that all the devotees are having their own plenty of realizations now-a-days and secondly, Raghunath’s present condition is revealed through my dream. And practically he is passing through great troubles in his real life.

During progress of austerity in ascent (upward movement of life power) other’s conditions are revealed through dreams to the seer.]

ACHIEVEMENT  OF  FEARLESSNESS

                               

68)       17^th November,  1975.     Early morning dream :    Maharaj Kumar of Burdwan (West Bengal ) had come to me for some reason ( In real life he is known to me ) . Though I had seen him twice in dreams having conversations on the book ‘Dharma-O-Anubhuti’, I ignored this matter. This time also I saw him talking on the same matter but I ignored as before. But within a short while it appeared to me, well! his name is Abhaychand ( He who is devoid of fearlessness ) ! So does it indicate something for name-sake? Immediately I thought that Diamond had also the same experience in his dreams seeing a devotee ‘Abhay’ for 4 months. He interpreted it as his achievement of fearlessness.

Instantly a hymn of Upanishad came in my mind –‘Abhayam Boi Janaka praptosi’ (Janaka, you have gained fearlessness’—saying of Rishi Jagyabalka to king Janaka who gained ‘Brahmagyan’ or knowledge of Supreme one ).

There continued this recitation from my mouth without my control and after a while I woke up. But throughout the day during my working hours in the office this hymn continued and gradually faded away.

This dream corroborated the saying 426 of the book ‘Dharma-O-Anubhuti’—‘I alone exist’ and in future it will be established in the seer’s body. ]    (Vide dream no 5.)

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

561. “Once a bird sat on the mast of a vessel. The vessel sailed, crossed the mouth of the Ganges and came into the black water of the sea. It did not notice so long. The bird later became aware of it. It flew out north, east, south and west for land. No land would be found. It came back and sat quietly on the mast”.

Bird – Atman in the seventh plane and mind.                        

Mast - backbone. It is very apt and befitting comparison.

Vessel – human body.

The vessel sailed – Life in a man running in quest of God.

Ganges – Sushumna or the course of Life Power or Kundalini through the backbone.

Mouth of the Ganges – Muladhar in the lower zone and Medulla oblongata with three currents of Ida, Pingala and Sushumna winding their courses to the seventh plane (the trident of Siva) above the neck.

Sea – World in the outside and Brahma in the cerebrum. It was not noticed so long – forgetful of oneself and God.

Became aware – felt hankering after God.

It flew out north, east, south and west – seeking God in the outside.

Land – the safety zone – the zone of no fear (Advaitam).

Came back – nowhere else in the outside God was found.

Sat quietly – saw God – became God – attained the stage of Kutichaka.

In vain, a man attempts to find out God in the outside world. You are to be transformed into God and a man being transformed into God becomes quiet and it is Kutichaka.

562. “What one seeks is very near him. Still he moves about hither and thither”.

The whole human race is running after God, though they are not aware of it. A man is born to become God and it is an innate urge but he can hardly understand it. His egoism or ‘I’-ness is the impediment to the evolution of the Life Power to get transformed into God. If this ‘I’-ness is effaced then automatic transformation of Life Power takes place. It is His Life Power reaching the cerebrum which is transformed into God and nothing else. If this transformation is to come, it comes from within and nowhere in the four quarters of the globe, it is to be had.

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS

Chapter 14

VISION  OF  OTHER’S  CONDITION

57)    16^th May,1975.     Early morning dream:  I noticed that someone at the residence of one devotee khagendra Ghosh was announcing in a louder voice, ‘Some people who will come here will burst to death, some will face brain paralysis. But Khagendra was not visible at that moment. After a while I saw an old lady falling senselessly on me . An automatic recitation of Sri Ramkrishna’s name began to come-out of my mouth, and at this moment my dream went off.

[The dream indicated the growing spiritual power of Mr. Ghosh and at the same time of the seer, through indirectly.“The dream corroborates the sayings no 758 of ‘Dharma-O-Anubhuti’—the condition of other devotee will be revealed to the seer during his phases of ascent.]

REMOVAL  OF  THE  SEER’S REPENTANCE BY

GOD-THE-PRECEPTOR

58)    17^th May,1975.     Early morning dream:   Along with Diamond I was drinking tea on the dining table. Diamond was clean shaved wearing a punjabi. While drinking, he suddenly told me, ‘See, there was a cause that you were detached from me during your student life (It happened so in reality). I became eager to listen to the cause from his mouth. But he did not explain anything and at this moment the dream went off.

[* The dream did not reveal anything at that moment. Perhaps in future it will reveal.]  

(* After long years , I realized that it happened due to the fact that God will perform His work through me by recording so many facts .and my research experiences will be useful to perform such work, otherwise my life would have been like any classmates or Colleagues living a luxurious life .’] 

REALIZATION  OF  THE  SAYINGS  OF  ‘DHARMA-O-ANUBHUTI’

AND  NARRATION  OF  PREVIOUS  DREAM  WITHIN  THE  DREAM

59).    2^nd July, 1975.         Early morning dream:  I was seated face to face with Diamond. Another devotee Arun Ghosh was also seated beside me. I felt that Diamond again came back to me after he departed. But all of us had conversation and sat with full concentration of mind.

After a long time the scene changed and again I saw Arun Ghosh whom I told , ‘I have seen you in my first dream’. Here the dream went off.

[ The dream corroborates with saying no 93 of the book ‘Dharma-O-Anubhuti’ –The mind of yogi becomes concentrated in the body and so with ‘Gyani’ and also ‘Devotee’. Whoever is blessed by God attains this condition.

Another significant aspect of the dream is that by narrating the previous dream within the next one the increased brain power of the seer is indicated.]

PICKING  OF ‘ TATWAFAL’—CORROBORATION  WITH

THE  SAYING  OF  ‘ DHARMA-O-ANUBHUTI

60)      4^th July, 1975.   Early morning dream:   I saw in front of me a tree bearing wood apple like fruits at 1east 3-4 times bigger than the normal one. I immediately picked up one from the tree .And while holding this fruit in my hand, my dream went off .

[This dream corroborated with the saying of the book ‘Dharma-O-Anubhuti’ page 24 .

 Such type of realization eradicates the ego-consciousness of the seer and is similar to that of Diamond.]

                                

TEACHINGS BY GOD-THE-PRECEPTOR

61)   20^th July, 1975.  Early morning dream: I saw myself in a class room with tables and chairs along with a cot. The room was packed with students. Diamond was seated there answering the questions of the students. I was only a spectator.

All on a sudden, a boy whistled intentionally. I thought who made such idiotic job! Then and there Diamond glaring at the culprit pushed him out of the class being greatly annoyed. While Diamond came inside the class room, I threw bricks at the boy and drove him out of the field. The class again resumed and I woke up.

[The dream shows that anybody showing deviation will be punished by God-the-Preceptor  It is applicable to the seer at the same time.]

 BOATING  ON  LAND - VISION  OF  FUTURE – SPREADING

OF DIAMOND’S  CULT  THROUGHTOUT  THE  WORLD

62)      10^th August, 1975.    Early morning dream:  I was standing on a very beautiful place. The sea was visible at a far distance. A river was flowing a little bit away from me. A devotee named Indranath was standing in front of me. I requested him to go there. After a while I noticed a flat boat resting on land in front of me . I stood on it and it automatically started moving on the land . It carried me to a boggy place and thereafter to the river which joined the sea. It was really a very exciting experience. The boat gradually carried me to the junction of the river and the sea . I shouted with joy, ‘The sea! The sea’! Then a huge ship was seen in the sea and I boarded up there. I saw that quite a number of sailors from different Countries of the world were singing a song ‘Hail the ancient Truth-the jewel man .Jibankrishna …….’ I saw myself conducting the whole music like a bandmaster as on encouragement to them . The song continued for a long time and then the dream went off.

[The dream carries some meanings:

(i)     A boat sails on the water not on dry land-it means impossible things will be possible within the body of the seer. This is in microcosm. In macrocosm, many impossible things may happen in the world by the action of Diamond in future.

       

Here the life force reaches the ocean i.e. cerebrum. This has a reference in ‘Dharma-O-Anubhuti’ No-258-Kundalini Penetrating through the body reaches the ocean of eternal bliss—the cerebrum . (Vide dream no 5) .

(ii)    In the long run the name and action of Diamond will spread throughout the world among different nations, religions as has happened in India and the seer may have a role in this aspect.]  

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

Saturday, April 5, 1884

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

559. “Chaitanya means undivided consciousness”.

Undivided consciousness – means one consciousness, i.e. the same consciousness will be experienced by one and all.

Sri Thakur’s consciousness took the form of the Divine Mother, Bhabatarini in the temple.

Sri Chaitanya’s consciousness took the form of Sri Krishna.

Here the consciousness of Sri Thakur varies with the consciousness of Sri Chaitanya.

Why this variation?

It is not undivided consciousness. Atman in the seventh plane is but a ‘Light’ – Paramajyoti as pointed out in the Vedas and it is so in individual life.

But the Vedic version for the Universal Self – the living and identical form of a human being who attains Brahmahood runs thus – “Swena rupena abhinispadyate, esha atmeti”.

This is but undivided consciousness of ‘Oneness’ as it is experienced in the case of ‘Diamond’. A kiddy, four years old sees Him in the same form and reports it to his parents and an old man of ninety two sees him in the same form and reports it to his son.

Nay, it evinces a bit furthermore. The One and the same Atman is in every human being – from the days of yore, it is so heard; but it is never substantiated. It is proved with Diamond as being announced by a four years old kiddy and the old man of ninety two – as He is seen alike by the kiddy and the old man.

560. “Bahudaka and Kutichaka”.

Both the above terms are used for Sadhus.

Bahudaka – is one who drinks water from various holy places i.e. a sadhu who keeps on visiting various holy places.
Kutichaka - is he who has fixed his abode at a certain place and never leaves it.

Sadhu is he whom God-the-Preceptor has shown God and all else are but Sadhakas (aspirants).

Sadhu has seen God in his own body, i.e. in the cerebrum; so he has not to run hither and thither in quest of God. God he wants and God he has found within him. He comes to understand that God is nowhere to be found save and except in his own body. He is satisfied and is at peace. He becomes Kutichaka.

To visit various holy places in quest of God is but the ritualistic religion and it is the function of an aspirant. It transpires that he is not a Kutichaka, that is, who has not yet seen God and is dissatisfied with himself.

So far the surface meaning is alright but now to the yogic meaning.

Yes, God is in the body through and through like ivies on a wall (Alek lata – invisible creeper). When God out of His own grace frees Himself from the body and gets collected in the seventh plane and He is shown by God-the-Preceptor to the devotee, then the devotee becomes Kutichaka spontaneously. But the thing is to come at the age of twenty five in the full bloom of youth, and not in the old age when infirmities of his own body keeps him confined at a fixed place.

Thakur says, “In fact, those who keep on moving from one place to another and make disciples are but men of lower order”.

Keeping the above statement in view, we find that all the teachers of the world from Buddha down to Thakur himself moved on preaching, doing propaganda, and making disciples.

Are they Kutichakas?

A real and full-fledged Kutichaka is not to move at all for propaganda purpose. He has seen God (sixteen annas) and he has become God and everything else is to be done by Mahayoga as in the case of ‘Diamond’.

“If publicity is given by God then it is real publicity” (as ‘Diamond’ is seen by thousands).

– Sri Ramkrishna

The publicity is given through Mahayoga uniting all into One in the spiritual world and that One must be a living human being.