Wednesday 2 September 2015

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

RELIGION  AND  REALIZATION
 MARCH --1882     
 Place : -  Temple  of  Dakshineswar
 (Henceforth  Shri  Ramkrishna  will be  spoken  of  as


Thakur” when required  as  it is so  done in the  Gospel )
291)     “This  path  of  devotion  is  the  easiest  one”.
True devotion is brought by a man long with his birth as a heritage . Its spontaneity manifests itself.
292)     “It  is  an  ‘ego’  of  a  child”
It is ‘I’ in the state of Paramhansa. It comes after liberation and it speaks only the glory of ‘Thou’.
293)     “Yes, ‘servant—I’, or ‘I am a servant to God’ ‘I am a devotee---this type of egoism;
              and  it not  faulty; on  the  contrary,  it  aids  one  to  attain  God  in  him.”
It is ‘I’ in the course of transformation of life—power. It is creating devotion and love of God in one’s body. It is not ‘I’ in the liberated state or ‘I’ to speak the glory of ‘thou’.
294)     “If  after  attainment  of  God  there  remains  a  ‘servant—I’, or a  devotee—I’,
               then  that  ‘I’,  cannot  do  the  least  injury  to  others”.
This ‘I’ does not contain the least animality in him. It is a vidine ‘I’ and it is only to witness God’s sportive forms and to speak out the joy and beatitudeness of their display.
295)     “A  touch  of  the  philosopher’s  stone  changes  an  iron
              sword  into  a  golden  one  and  it cannot  injure  others”.         
Firstly, it needs to be merged in no-ego-consciousness and to come down in Descent in the knowledge of ‘thou’ and also in the display of incarnation of God. Then there remains not a single iota of animality in the body. It becomes a holy receptacle for expressions and manifestations of God as seen in the photograph of Thakur in standing posture being transformed into God (Samadhi). It is called turning of the iron sword into a golden one.
296)    “A  boy  is  not  fastened  to either  of  these  three  qualities :
          (1)  Sattva—Goodness; (2)  Rajas—activity   and  (3)  Tamas—inertia”
297)     “A  child has got no  caste  distinction,  nor  hatred,  nor
              Sense of  purity  or  impurity  in  anything”.
In Paramhansa state, the eight knots located in the waist are cut asunder. It is so seen to happen within the body. If you attain Paramhansa state, your God-the-preceptor will come to you but with some defect in his  body and give you a very sharp weapon. With that weapon you cut asunder the eight knots of nerves (Astapash) in the waist. At the time you feel a physical sensation in your waist as well as in the cerebrum and it is clearly and distinctly understood that some changes are taking place in the brain.
298) “There are some who after being transformed into God,
Keep the                                keep the ‘devotee-1’  or  ‘servant-1 and live thereon”
 It is Descent.
299)            “Even  after  attainment  of  God,  there  remains
                        but  a  meager  tinge  of  ‘I’        
This is that ‘I’ who sees the display and ecstatic sports of manikin form (Manus Ratan) of God in him known as Avatar or incarnation of God.