Friday 6 December 2019

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS


Chapter – 53
         
Changes  in  the  spiritual  body

241 .  29th  April,  1977. Friday.  
Early morning dream:   I was living on the top floor of a huge building. Sitting there I was detaching the coir from the coconut. I went on detaching and it was becoming smaller and smaller. I was keeping the coir beside as these would be burnt later on. Then I found a soft kernel and again was detaching it and finally found a very soft thing just like the soft kernel of a coconut. I went on observing it and finally woke up from sleep.

[For a long time after awakening I felt that same changes inside my body had occurred and was passing through a divine joy. It means that my body has become more receptive for new and powerful realizations in future.]


Confirmation  of  the  spiritual  realizations  and
austerity  within  the  body   
     
242.  1st  June, 1977. Wednesday. 
 Early morning dream:  I saw some gentleman, and it seemed as if they were my students. Amongst them there were some old people. I was explaining to them, who is Preceptor and defined it at the same time. Then I asked them—‘What is God’? I myself answered and then narrated how God is visible. Everything I narrated with great confidence. Then they went away.
While narrating these, it was felt that all these happened in my body, that’s why I could explain these phenomena. After this I woke up from sleep.

[The dream reveals that the seer has gained the power of transmitting the spiritualism in others, though his mind is not accepting this and moreover nothing is giving any impression to his mind. He wants only loneliness.]


Revelation  of  a  huge  brain  capacity  and indication  of  attainment  of  Brahmahood or Godhood

243 .  7th  June,  1977. Tuesday. 
Early morning dream:  A huge Hall was visible where many devotees of Jibankrishna were present. Only Arun Ghosh and Dhiren Mondal were remembered.
Then I saw that a huge size green coconut cut on the top was offered to me. I noticed that its size was bigger 2-3 times more than an average.  I felt that it was exceptionally sweet to taste as if it was mixed with sugar and a plenty of water. After drinking while I entered the Hall, saw that Mr. Ghosh paid Rs. One and forty paise on account of its cost, although ultimately I paid it from my pocket to Mr. Ghosh and here the dream went off.

[The dream reveals thus:  The huge green coconut indicates the braincapacity of the seer which is 2-3 times more powerful than the average people, though in the spiritual world . Drinking the green coconut’s water means the permanent fixation of Brahmagyan or Supreme cult within the seer . The cost is Rupees one and forty paise means attainment of spiritual power by 140 percent, while Jibankrishna used to say, ‘I have attained the spiritual power by 200 per cent’.]

                   
Revelation  of  the  spiritual  condition  of  a  devotee

244.   13th, June. 1977. Monday.  
In trance I saw Dhiren Mondal, a devotee with a very young appearance and wearing new clothes .

[The trance revealed that the spiritual condition of Mr. Mondal has become very powerful and new realizations may occur in him with a new spiritual body.]

                                      
Attainment  of  condition  with  non-attachment 
of  physical  body

245 .   20th June.  1977. Monday. 
Early morning dream:  A huge building was seen in a big field. Rows of rooms were arranged on the top floors and one room was allotted for me where the cots and beds were ready for me. It seemed that some other persons also used to stay in that room, while those rooms were also allocated for a number of persons . I went out for a walk and when returned found that my bed was missing. Then I cried saying ‘Debasish ! Debasish’! Then I was awakened.

[The dream first reveals that the bed of the seer was missing. Bed signifies the body, this means he is in such a condition, when he has no attachment for his physical body. This is a very higher spiritual stage. Debasish means blessings of God. It means by the blessings of God he has attained such condition.]

                                         
Attainment  of  new  spiritual  body

246.   24th, June. 1977.  Friday.   
Early morning dream:   I was having a supper in one of my student Kanai by name . After finishing the supper it seemed to me that the dress I was wearing belonged to another person. While searching for my own dress I could not find it. On the other hand somebody gave me an olive green loose trouser and I wore it. Then that unknown person gave me a gown type velvety dress. Wearing it I found that it reached below the knee level and with that dress my dream went off.
The dream again reveals that the seer’s spiritual body does not belong to him but to God only and he is having a new spiritual body.

[After 28 years (Oct, 2005) the real meaning revealed in his mind that this was an indication that in future the seer will have realizations up to foot level, that means to the extreme lowest plane as mentioned in Tantra and by attaining this condition he may have spiritual controlling power. The realizations in the long run have proved the fact that he has experienced all these in his body. But the effects will be told by the Future].


ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

THE VEDIC TRUTH AND SRI RAMKRISHNA DEVA AS A HINDU


19. Sri Ramkrishna in his emotional mood says: – “Brahmajnan? I’d have none of it! I bow down to thee for a million of times – may you remain far, far away from me”.

(i) Sri Ramkrishna was perpetually in terror of Brahmajanana as it was but a no-ego-state, or consciousness of ego does not remain. It is ‘Laya Yoga’ and it is not Brahmajnana at all. This Laya Yoga was Brahmajnana or the Supreme Knowledge and it was so taught to him by the itinerant monk Totapuri who initiated him in the knowledge of Vedanta. This Laya Yoga is even now reckoned as the Supreme Knowledge because none is blessed with the actual or real Brahmajanan as specified in the Vedas and up to the date no past record could be traced, save and except that it is only and simply mentioned in the Vedas “Twam Jato Bhavasi Viswatomukha” or “One is all and all is One”. So in course of time Sri Ramkrishna became disgusted with no-ego-state as I do not want to remain in that unconscious zone.
The great Srimad Bhagavat states that ‘Unmadabat’ or insanity is the insignia of the Supreme Knowledge. He was perfectly acquainted with the teachings of Bhagavata – an epic, one of the most beautiful poetic creations having the outline of emotional and devotional religion. Sri Ramkrishna himself became mad and remained in the state of madness for seven years. He was restored to a normal state by the treatment of the then most eminent Kaviraja of Calcutta. Still he (Sri Ramkrishna) used to complain that this feat of insanity visited him though occasionally. So, the ‘Supreme Knowledge’ from both the quaters of (1) Laya Yoga, as well as (2) The Bhagavata, Sri Ramkrishna had no other alternative than to raise this hue and cry against ‘Brahmajnana’.
(ii) The Supreme Knowledge is “One is All and All is One” or I am the whole humanity and further this knowledge is bestowed by the human race upon the very man with whom the mankind bears the mark of Oneness in the form of his replica in the Atmic zone in their own bodies.
A man bearing the diploma of an Avatar cannot be ‘One’ with the rest of the humanity as otherwise he shall have a fall from the peacock throne of Avatarism.