Friday 25 January 2019

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS


Chapter 35
                

Attaining  the  power  for  preaching  and 
editing  ‘Manikya’  magazine

 161.       10th September, 1976.  

Early morning dream:  The scene opened with a place alike Bagbazar area of Kolkata. After traveling in many places I reached there. I was carrying a book on Jibankrishna on my hand. I saw two boys there and being asked explained about the existence of God in human body and then narrating about Jibankrishna. The boys understood everything.

Next scene:  Thereafter I had gone to a devotee  Raghunath Sen’s house at Taltala of Central Kolkata, although the house seemed to be a different type. There I saw the room was full of  Jibankrishna’s devotees.  Jibankrishna was seated on the cot with some devotees. I also sat on the floor. I had in my hand the manuscripts of the coming issue (10th year 2nd issue) of the tri-monthly magazine ‘Manikya’. One by one I handed over each topic of the magazine to Jibankrishna and  after scrutinizing he returned the topics to me and I also kept the manuscripts with proper arrangements . Once when Jibankrishna was scrutinizing the topic ‘Vision and Realization’ written by  Amar Bose of Bagbazar, someone from my backside told me to sit on the cot . I said, ‘If I sit on the floor. I shall see him face to face and it will be convenient for me.

However, after a while, the meeting came to an end. I had in my hand the whole bunch of manuscripts corrected by Jibnakrishna. Everybody was going out . I asked  Indranath Mukherjee, ‘Will you go to Makardah (one of his residence where many devotees assemble and spend nights from time to time)? He answered that he would not go there but spend the night at  Raghunath Sen’s residence at Taltala.
Thereafter when I came outside, a Marwari boy and his wife repeatedly request me to go to their house, but what I said could not be remembered later on.

From outside I could see Jibankrishna. I thought, when to-morrow is Sunday (even in reality this was so), I shall not go to Makardah, specially when  Jibankrishna is here . I can come to him to-morrow also. At last when I came on the road, I heard that Raghunath Sen was playing  Jibankrishna’s voice on a tape recorder and the dream went off.

The 1st scene again revealed that in future the seer might have the capacity for preaching about Jibankrishna, though the seer has no attraction on these powers.

The second scene indicated that the seer has gained the power of editing the magazine ‘Manikya’ through his God-the preceptor and whoever will read this magazine spiritual power will be bestowed on him.

                                      
Teaching  of  the  Holy  Ghost

162.        11th September, 1976. 

In reality today was Saturday. I had to go to my school before 10A.M. as the students had their examination.
I had an early morning dream—I had gone to one of my friend Debasish’s quarter at Alipore where I saw the meals were being ready for me. But as it might be late, so I started for my own house. There was no Bus, so I went on walking and reached a house near a lake at Lake Town. This was slightly a distant area from our own house. Jibankrishna used to dwell at that house. So I went inside that house and observed that the room was full of devotees. I was seated near Jibankrishna. Only two were new persons, the rest were his old devotees .While  Jibankrishna was saying something, one of the new person began to say something but instantly his body responded due to awakening of  ‘Kundalini’ within him . But  Jibankrishna did not say anything. I observed that due to shaking of his body the mat became a bit dislodged. So I wanted to rearrange it properly . Seeing this Jibankrishna also gave a hand to it. There was a pillow on my left side, I  kept it beside  Jibankrishna .
After some time one devotee said, one nun of Sri Sarada Math came here once.

Hearing this Jibankrishna got annoyed and said, ‘Who, a woman?’ I also got annoyed and angrily said. ‘What, a women in this room?’ Another devotee said. ‘She was brought through a letter and she was also interested. Hearing this Jibankrishna said to me, ‘They will get nothing, all are the den of prejudices’.
At this time I noticed that the time was 11-30 A.M. I  thought ‘Oh’! I am late for the school’!  So with a little bit hesitation I said to  Jibankrishna, ‘I am late for going to school’. Hearing this he hastily said, ‘Go, go quickly’! But I said, ‘No, no, I am not so much late’ and so I  started for my home . But then I thought, ‘Already I have become late, so what is the use of going to school now’! With these thoughts I went home, had my lunch and again started for Jibankrishna . It was noon time then and reaching there I observed that Jibankrishna was sleeping at the room of the top floor and so I went on waiting for him . The dream went off.
Here God-the-Preceptor was teaching the seer and at the same time, it was an indication of his future when he would live a life only on Jibankrishna or the Holy Ghost.

       


RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885
630. “The creation is God’s illusion (maya) and the destruction is also so”.

It is but the opinion of one class of the Vedantists. It is sophistry and high imagination. The creation is real, the destruction is real, Brahma is real and everything is real. To ignore this life as illusion is worse than committing suicide. A man is born to become God or Brahma and there is positive proof of it.
This human being is Brahma. It is so announced by the sages of the past – ‘Aham Brahmasmi – I am Brahma’! It is again so announced in the 12th century A.D. by Mansur of Baghdad – ‘An ul Haq’ – ‘I am the Truth’, and some 600 years ago, it is so announced by Chandidas, the post-aspirant of Bengal, that “Man is the Eternal Truth and there is none above or beyond him”.
Our Universalism bears positive proof that a man becomes Brahma and it is so eternally.
The proof of the Universalism runs thus:
“One is All and All is One” – Pantheism.
It bears a living picture – Let any Man attain this Brahmahood in the seventh plane in His own body and He will be seen by myriads of human beings – women, men, young men, young women and the old alike irrespective of caste and creed. In short, it evinces that He becomes – Universalle-La’-Homme.




Peace!  Peace!

Eternal Peace

Saturday 5 January 2019

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS


Chapter 34
                     

Accompany with devotees and spiritual practices

158.         19th August - 9th September, 1976. 

(a)      Early morning dream:  I was going towards the residence of Raghunath Sen’s residence at Taltala. After reaching there I saw a room outside and another inside unlike the reality. In the outside room  Debkumar Chowdhury, a devotee was reading Sri Sri Ramkrishna Kathamrita. There I saw  Arun Ghosh and many others . From there I entered the inside room which was the original one like reality. There I saw many old devotees who used to go to Jibankrishna regularly at Kadamtala, Howrah . The dream then went off.

[The dream establishes the continuous spiritual practices of the seer.]

(b)     I was having accompaniment with two devotees named  Anath Nath Mondal and  Arun Mukherjee at the residence of Indranath Mukherjee at Makardah, Howrah. While having conversation with them, another devotee, named Arun Ghosh entered the room with vegetables in a bag after shopping. The dream went off.

[These regular accompaniment with various devotees both in dream and reality increases the spiritual power of the seer, as said by Jibankrishna long time back.]

   
Gaining  the  blessings  of  the  Holy  Ghost  - Continuity of dream

159.        5th September, 1976.   

Early morning dream:  Within the dream it seemed to me that  Jibankrishna had again come back to life after his demise and was residing at his previous residence at Kadamtala, Howrah. I was having a sense of great joy. Finishing my works very fast I started for Jibankrishna . The time was 9A.M. After reaching in front of  Jibankrishna’s house, I noticed that cleaning operations were going on after Jibankrishna;s fresh arrival . Dilip Mitra was cleaning the floor with a broom . As soon as I entered the room, Jibankrishna, with a very happy mood said to me, ‘Oh, you have come! After so many years you have come!’

With my head placing on floor paid his regard to Jibankrishna and placing his hand on my head poured his blessings . After a while jokingly he said to me, ‘For so many years you have forgotten me, how do you feel now’! In the same manner i answered, ‘Now I am feeling how difficult task it is’! However, Jibankrishna was looking very strong and robust. After this nothing was remembered and the dream temporarily went off.
I again fell asleep and had this dream—This was the second day after the first day’s visit to  Jibankrishna by me and this time the visit would not be temporary but permanently to stay with Jibankrishna. A bed was ready in his room. Meanwhile I noticed that my next brother Asit and eldest nephew Sanjay were present on the verandah. I thought whether I would bring them to Jibnakrishna, but instantly it came in my mind, he might be disturbed, because this was his bed time . Again it appeared in my mind, that they had come to him and this would serve the purpose. The scene changed.

In the next scene I saw Khagendra Nath Ghosh, a devotee, but this time he was without beard and moustache and was seated. Seeing him I went on thinking — Oh! Ultimately he had been here! Good grief ! Then I said to him, ‘at last you have come to us, it is good, otherwise you have gone through so much austerity. Had you not come to us , You would have some defects. Besides this in one of my previous dream  Jibankrishna said to me with a great disappointment—‘I told Khagen to come to Calcutta, but he didn’t (In reality he said it long time back to Mr. Ghosh to come and settle at Calcutta for his service, although Mr. Ghosh was already had his family at Sainthia of Birbhum District) . After this the dream ended.
                                          
                                     
Attack  of  animal passion


160.       7th September, 1976.    

Early morning dream:  In the first scene I saw myself lecturing to an unknown person about Jibankrishna continuously.
In the next scene, I saw as if I would go to a house. It seemed to be a boys’ hostel. When I started for the house, thought that I should take some milk. But somebody said, there was no necessity as plenty of milk were available there. Still I started with a glass of milk, when I covered a little bit distance, saw a clock of goats came over me. I began to drive them out with blows on them. One of them suddenly bite on my buttock. I dropped the glass and tried to get rid of the goat and with blazing sensation on my buttock I woke up.      

[In reality the same feeling of animal passion revealed in the dream. It was a very tough experience to tolerate this kind of feelings, but with the grace of God-the-Preceptor all these hazards are being removed.
 The first scene of the dream indicates the growing power of the seer to tell anybody about Jibankrishna , although the seer has no attraction for this power.]

       


RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885
625. “Otherwise, is there any other focus for his mind”?
Here also the same tune of Individualism is going on. As if, he (the man who attained Samadhi) is only for the devotees and not for the world abroad.

626. “The ‘ego of knowledge’ was retained by them (Sri Sankar and Sri Ramanuja)”.
In one of his letters to the court-pundit of the Maharaja of Mysore, Swami Vivekananda pointed out that both Sri Sankar and Sri Ramanuja were but pundits (erudite scholars). Scholarship is not religion.
Religion is to attain Godhood – Brahma and its only proof lies in the Universalism; otherwise that which remains confined in an individual life should not be reckoned as it is not accepted in the Vedas, as the Vedic truth is corroborated through experience by the general people.

627. “In Samadhi, the Oneness with God follows”.
It is spoken here with dualistic idea. God is in a separate zone in the seventh plane and an aspirant’s Life Power reaches the zone and merges into God. It is wrong in toto and a piece of fine imagery for explaining the thing. This is Individualism and it does not bear any proof.
Yes, the Life Power is transformed into God. He must be a living man. He must be seen by thousands within and it will be so announced by them about their spiritual Oneness with Him. Then and then alone it bears the proof that not only the Life Power of a man is transformed into God but a Man becomes God.

628. “Egoism evaporates in a man of knowledge”.
Yes, a Hindu sees ‘Diamond’, a Moslem does so and it is so with a Parsee, a Jew, a Buddhist, a Christian, a Vaisnava, a Sakta etc. Now what is ‘Diamond’? It transpires that He is for all.
So many thousands of men within them saw ‘Diamond’ bearing different names, belonging to different countries and different nationalities, and now to what name, what country and to what nationality, this ‘Diamond’ belongs to! It transpires He belongs to each country, each nationality and each individual. It is Godhood or Universal Self or Paramatman. This is knowledge as it solves the problem of self and the others.
It is meant for the whole mankind.
“He only lives who lives in all”.
– Swami Vivekananda
The above saying is not a hypothesis or a mental calculation or exalted and lofty poetic idea but it is factualism and realism. It takes place, is seen and proves its own veracity.

629. “The God of Jnani is brilliant light and the God of the Bhakta is a form made of sweetness and love”.
It is but a partial knowledge of the Self on its march to the Universalism. But again it so appears in an individual and it may be called no knowledge.
A Jnani will take a cudgel and a Bhakta will also take a cudgel and both of them will fight together for their superiority. It was so done in the past and it is still done in the present. Their experiences are no experiences as they do not solve the life-problems of the human race. This Oneness and Oneness alone solves the problems and it has come to us in a mysterious way; yea, it is a gift of God!
In the annals of religion of the human race it is never heard, appeared and seen with such a concrete and alive form anywhere or in any part of the globe, save and except it is spoken in the Vedas, but there also it lacks a living and concrete example.