Sunday 18 November 2018

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS


Chapter 31
             

Achievement  of  dispassionate  condition

143.         3rd July, 1976.   

Early morning dream:  I had gone to Jamshedpur and roam here and there. Then I went to a house full of many persons. I sat among them. My bag was kept in front of me. It was full of many articles among which some were for hobby. After a while the meeting was closed and while I was going to take my bag I noticed that it was stolen. A known person named Nirmalya was found in front of me. I told him to search for my bag but he did not pay any attention to this matter.  Then I saw Dilip Mitra, a companion of Jibankrishna (Diamond). I took him to be accompanied. I had the feeling in my mind that those fellows (Nirmalya etc) had no intimate relation to me, they never bothered for me, but on the contrary these persons (Dilip etc) were my own. Then while going out, one of my shoes was stuck to the mud. I took out that shoe, but instantly thought—Oh! What am I going to search for! We can have nor anybody neither any wealth! That is why the bag was stolen!

In the next scene I saw Dwijendranath Roy of Ghatshila, a senior companion of  Jibankrishna. After a while I saw a child sitting on the shoulder of a man was paying his homage to me with folded hands.   With astonishment I was thinking—such a small child, how could he learn to pay homage in such a way! There after the dream went off.

[The dream signifies thus:  The first scene shows the dispassionate condition of the seer; the second and third scene signify the ‘Dwijatwa’(The state of Supreme Cult) and ‘Debatya’(The state of Divinity)  conditions of the seer.]

Blessings  of  the  Holy Ghost  poured  upon


144.       4th July, 1976.    

Noon time dream:  I was standing on a bus stand waiting for the bus. At this moment I noticed that Anannda Mohan Ghosh, Diamond or Jibankrishna’s companion was seated on the bus . I opened a paper to read what  Jibankrishna had said in dreams to the seer. After the dream was off I forgot the sayings.
[The dream indicates that the blessings are always showered upon the seer from the Holy Ghost.]

                        
Vision of the Universe and experience on origin of life

145.     On 4th July,1976,  after the previous dream in the evening in trance I had the following experience:

I started approaching towards the outer space. I crossed different spheres and then the blue color earth was seen, which ultimately disappeared. Then I reached a void zone. Gradually I reached a zone just like a condensed fog. At that time I lost my body sense and felt myself like a point merged in that dense fog. A feeling was playing in me like this— This is the place for the origin of life! It is called Ether!

Then gradually I began to gain full sensation, feeling for the earth. Coming back to full sensation, I began to think—was it an imagination or was it a realization? 

I was in confusion for some moments and then at night before going to bed it flashed in my mind that it was the realization of ‘Viswarup’(Universe in God)—I saw the whole universe in me and had the experience of ‘Jara Samadhi’—a condition when the seer becomes a point only. The dense fog was the father’s semen which is the place of origin of life—It is in microcosm. In macrocosm Scientists opine that ether in the outer space is the origin of life.


                                        
Realization  of  Paramatma

146.       10th July, 1976.  

Early morning dream:  I was going with Dhiren Mondal (A companion of Jibankrishna) by train to his town Bangaon. But in the dream I felt that the town was Basirhat instead of Bangaon. After traveling for a long time we reached Basirhat. The town seemed very beautiful with nice houses. We came to a spot with buildings on both sides of the road. Looking on the left side I noticed that through the gaps of the buildings there were steps sloping down to a very distant place. I also observed that the steps merged into a dense, endless inaccessible foggy area with a non traceable base. Its top was also sky high. The scene was beyond any imagination. I was thinking—such an ocean of fog! Then thoughts came in my mind—How will it be, if I go inside this! Suddenly I felt, I had already gone inside that zone, but simultaneously I also saw myself standing on the road. It seemed to me as if I had fallen in a very unearthly situation with no sign of life anywhere and only my sense was roaming inside that zone. After a while I gained my full sense and went to another place. The dream continued but nothing was remembered later on.

As predicted in a previous dream seen on 21st June, 1976 that within a year the seer would get married which in yoga meant that there might be a possibility for the seer to have the realization of unification of ‘Atma’ with ‘Paramatma’, this dream confirmed the same. Here in yoga fog means Paramatma with whom the seer got united.



RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885

The yogic form of a Kirtan of Uddhavadasa

609. “First I heard His magic flute from the Kadamba grove”.

First I heard – yes, when Kundalini awakens with a musical sound, firstly of the first the sweet sound of a stringed-instrument or the slow and soft sound of a flute coming afloating on air is heard.
Magic flute a unique sound such as never heard before.
Kadamba grove – human body.

610. “And the next day the Minstrel told me of Him and thrilled my soul”.

Minstrel – it is ‘Bhat’ – matchmaker.
God-the-Preceptor makes one acquainted with God. So sometimes He is called matchmaker.

“Guru is like a comrade”. – Sri Ramkrishna
In an orthodox marriage ceremony in India first comes the matchmaker. So God-the-Preceptor first appears within to take the bride – Radha – or any and every aspirant to God – the bridegroom. Not unlike the matchmaker, God-the-Preceptor is an indispensible requirement in the marriage ceremony with God, for an aspirant. It is a fine metaphor and its application is common.
Told me of Him – showed me God. It takes place in the seventh plane.
Thrilled my soul – filled me with a bliss and there is no proper vocabulary which can express it. Its aroma is remembered and cherished at every moment of life.

611. “Another day, O friend of my heart, you chanted His blessed name”.

O friend of my heart – it is but my own self who spoke. This is aerial voice but coming from within. It bespeaks that the aspirant hears voice – sound – Nad. Yes, it is an awe-striking bliss. Sometimes causal body also speaks.

612. “The wise men too described to me His virtues without number”.

I got my realizations tallied with the realizations of the wise men.

613. “I am a weak and simple girl, and stern, alas! are my elders”.
The reading should be:
“By nature a non-speaker, besides, a Zenana of the harem; furthermore, there are torturing elders in the house”.
Non-speaker – the subtle realizations; manifestations, sensations and feelings take place within and they cannot be properly or thoroughly expressed or ventilated. To add to it, in Samadhi Life Power leaves the tongue and it loses its power of speech.
A Zenana of the harem – yes, on both ways it is so – physically as well as inwardly. Physically, she is a wife and must be keeping herself in the harem and inwardly, the causal body is confined and encased in the gross body.
The torturing elders – the evil passions such as lust, anger etc. are indeed the most turbulent enemies in the way to God. Yes, they are elders too, as they appear first within the body.
House – the body as well as the dwelling house of Radha as depicted and drawn in the mythology.

614. “My love for my beloved grows; how can I live any longer”?

The reading should be:
“My charming citizen and to him my love is on a galloping increase. I apprehend that my body cannot sustain my life any longer”.
Citizen – City is the cerebrum. It is the city of the body. God is in the seventh plane, so He is the citizen.
(The term ‘Nagar’ in Bengali means the man who lives in town. But in slang it means a lover as Sri Krishna was to Radha and here in slang the term Nagar expresses its inward sense – God, the citizen in cerebrum – the town in the human body).
Love is on a galloping increase – The ego or ‘I’-ness is rapidly changing into God through these yogic realizations.
Body cannot sustain my life – The animal life is not to remain and in its place the divine life will appear.

Monday 5 November 2018

JIBANKRISHNA OR DIAMOND THE HOLY GHOST AND MY DIARY OF DIVINE DREAMS


Chapter 30
               
                   
Accompany with  devotees

 136.         19th June, 1976.  

Early morning dream:  I saw myself spending my days at a place like Makardah, Howrah with Ananda Mohan Ghosh and Anath Nath Mondal, two companions of Jibankrishna. Then the dream went off.

[The dream again signifies that the seer is continuously having regular spiritual practices even in dream.]


Indication of controlling the spiritual world in
 future through  the  Holy  Ghost

 137.        20th June, 1976. 

Noon time dream:  I was going on saying—‘In future the days will come when we shall control the spiritual world through any of his (Jibankrishna) sayings being either transformed into him or having his entity. While saying this I noticed the same scene happening before me and I saw myself wearing a necktie  and doing the same thing. The dream ended here.

[It is not known how this dream will be effective in future.]

              
Indications of merging of  Atma or Soul  and  Paramatma

138.      21st June, 1976.  

Early morning dream:  In the first scene the inside and outside reproductive organ of a woman were visible. 

In the second scene I saw Arun Ghosh, a devotee telling me, ‘Do you analyze your dreams’? I answered, ‘I only think of my dream and it will serve the purpose’.

In the third scene I saw Abala Kanta Dutta. In the fourth scene one of my relatives seeing my palms said, within a year you will be married. The dream went off.                                                

[The first scene indicates that the mystery of nature may be exposed to the seer in future ; the second scene indicates that the effects of the dreams may be established in the body of the seer; the third scene signifies the establishment of the entity of ‘Shiva’ or oneness in the seer and the fourth scene means that in future the seer may have the experience of the unification of ‘Atma’ and ‘Paramatma’ within him as marriage means the unification of ‘Atma’ and ‘Paramarma’ according to  Jibankrishna.

                       
Accompaniment  with  the  devotees
                            
139.        22nd June, 1976.  

Early morning dream:  I saw Sourindra Bhattacharjee, a companion of  Jibankrishna having a conversation with me at the edge of a pond for a prolonged period and then the dream went off .

[The seer is having continuous spiritual practices both in reality and dream.]


Extinction   of   the  consequences  of  previous
actions  and  gaining  the  entity  of  the  Holy Ghost

 140.        24th June, 1976.  

Early morning dream:  our house was  attacked by robbers. But I put everybody in a safe place and through a tunnel underneath the house I reached the Police headquarter, took the police officer on a car to the house and here the scene is changed.                                                                                     

 In the next scene the voice of Jibankrishna was heard in a tape recorder. But after a while I was astonished that the voice of  Jibankrishna was changed into my own voice. Here the dream went off.

The first scene signifies as such : Robbers mean the consequences of previous actions ; Police means the extinction of the effect of work. The seer will achieve the effect of dream.

The second scene signifies that there is no separate entity of anybody—only Jibankrishna’s existence  is there in the spiritual world. In future there is a possibility that the seer may achieve the entity of jibankrishna in the spiritual world.


Vision  of  other’s  condition

141.        26th June, 1976. 

Early morning dream:  A very sickly and thin person is seen lying on the floor—as if on the verge of death point. Everybody feels sorry after seeing him. But after a while I was feeling -Oh! This man is Raghunath Sen!
(A close companion of  Jibankrishna), I was  going on thinking—Oh !He was so healthy previously and now he is in such a pathetic condition! After a while the patient has become free of disease as if has returned from the death point, and then has turned his face. I also had a sigh of relief and here ends the dream.

[Here in the dream the present condition of the devotee has been revealed and in reality he has been passing through a very miserable condition both financially and mentally . But the next part shows that I shall be relieved from all these conditions and this really happened in my life within a very few years.] 

              
Future  indication  of  publicity  of  the  seer’s  dream.

 142.        26th June, 1976. 

 Early morning:  Dhiren Mondal, a companion was reading my dreams very loudly and then the dream went off .
[The dream corroborates a dream as seen by the seer on 23.6.72 which indicated that once the dreams of the seer would be gaining publicity in future.

This dream came true after ten years when the dreams are published regularly in a magazine and then since 2010 these dreams are regularly published in different websites.]

               

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET

A day at Dakshineswar

(Henceforth Shri Ramkrishna will be spoken of as Thakur” when required as it is so done in the Gospel )

Friday, April 24, 1885

The yogic form of a Kirtan of Uddhavadasa

604. “With restless mind and streaming eyes, alas, I can scarcely breathe”.

Streaming eyes – the tears rolling down. It is an insignia that Life Power is on its upward march but it has not yet reached the seventh plane.
It is but of lower order if it does not make an upward progress. Really speaking it is no test of real devotion as an actor in a theater sheds tears but that does not signify that he is a real devotee.
Scarcely breathe – It is Kumbhaka, breathing ceases to function.

605. “How he plays his magic flute, whose music thrills my soul”?

The original reading is:
“I know not how does He look and who is He, the producer of the sweet notes”?
The Life Power has created an unquenchable thirst and hankering for God. It is real yearning.

606. “Because He is out of my sight my heart aches; I cannot stay at Home”.

The original reading is:
“My heart is bursting to see Him and I cannot keep to my room”.
Heart bursting – Life Power has reached the heart and trying to make its way through the knots chit-jara-granthi of the heart.
Keep to my room – the room is up to the sixth plane (forehead) and the roof is the cerebrum or the seventh plane. It signifies that Life Power is making progress upwardly and it beautifully portrays the marks of the Life Power in its upward course, the fifth plane, the sixth plane and so on.

607. “My soul yearns for Him; wrecked with pain, it longs to see Him once more”.

The reading should be:
“My heart fails me, it pains; I only survive to see Him”.
My heart fails me, it pains – the process of the transformation of the ego is going on and in some cases it entails a sort of delightful pain.
I only survive to see Him – It is Salokya Samadhi – in the same zone with God. In the seventh plane God is in the center and the aspirant is on one side. Yet there are but two, God and the aspirant.

608. “Says UddhavadasaBut you will die, O Radha, when you behold him”.

The reading should be:
“When He will be seen, it will give you back your life”. – says Uddhavadasa

Radha or an aspirant or the Life Power will be transformed into God when God will be seen as shown to the aspirant by God-the-Preceptor. The aspirant has become God and He sees Himself from within His own Self. It is so much so peculiar and wonderful.