Thursday 3 July 2014

RELIGION AND REALIZATION BY DIAMOND PICKED UP IN THE STREET


RELIGION  AND  REALIZATION
 MARCH --1882
 Place : -  Temple  of  Dakshineswar
 (Henceforth  Shri  Ramkrishna  will be  spoken  of  as
Thakur” when required  as  it is so  done in the  Gospel )

98).                       “In  one  tank”.


Tank—is the seventh plane in the cerebrum and it is seen . The first class realization is to see the thing as it is. The laying cover of the cerebrum folds up and the seventh plane is seen. “The drop-scene in a theatre is withdrawn”---Shri Ramkrishna.

The second class realization is by a symbol . A tank of God’s light is seen.

There is a third class realization and it is also by a symbol. A tank of water is seen . Further the seventh plane is represented by flowers, such as—full-bloomed lotus or big roses.


99).                “He is addressed by same as “Allah,” by some as
                                “God”  and  by  some  as  “Brahma”.


Here the absolute is meant “Allah”, “God” and  “Brahma”. These are the different terminology of the same and one Absolute .


100).              “Some  say  ‘Kali’  and  some  others  say  ‘Rama’
                                       ‘Hari’  ‘Jesus’  and  ‘Durga’.


(Kali, Rama, Hari, Durga and the different forms and attributes as depicted in the Hindu mythology. Jesus is the saviour in Christianity).

It is Relative Truth. In the fourth sheath or the sixth plane in the process of transformation, God is seen in various forms. Some see it in one form only and some in different forms. When at first this form is seen, it is understood as if this is come from outside. But after losing one’s ego-consciousness, when a man comes back in divine consciousness, it is shown to him that all the forms of God he saw in the process of Ascent did come out from his own body.


101).                “Mahakali”---is  the  Absolute”.


102) .               “Nitya  Kali”---is the sound. It is perpetual and there is no break in its course . It is heard. From sound comes ‘Form’. It is called sportive form .


103).                 “Raksha  Kali”---is the protectoress  of the sportive forms . On the surface the sportive form is protected by continuous creation .


104).                 “Shyama  Kali”---is the preserver and benefactress .


105) .                “Smashan  Kali”---is deluge, destruction and annihilation .

These five forms are but different aspects of God, the Absolute, and the Relative . The first of the two forms are your parents . They existed before your birth . You come out of their physical bodies . The three other forms are but your human body .  The simultaneous operations of growth, preservation and destruction are on their march in it .


106).               “After the annihilation  of the Universe when a great-cycle ends,
                         the Divine Mother collects and stores the seeds of Creation . As
                         if she is the elderly mistress of the house with a hotch-potch pot
                         to keep in store all different species of articles “.

This is the third realizations in the course when the embodied soul unfolds ; the great Universe is transformed onto seed .


107).                “After creation, the Primal Force pervades the Universe itself .
                          The Universe is brought forth and it is pervaded”.

The Universe is in God as seen in the seventh plane and again God pervades the Universe. Each and every form as seen in the Universe is but a different aspect of God.


108).               “Is Kali ( the Divine Mother is so addressed ) of black complexion ?
                         The distance makes her look black . If one comes to know her then
                         She is no more black”.

At the first stage of meditation utter darkness is seen. But as meditation proceeds and the planes in the body are opened, various realizations come in view. “A man marching in the path of meditation first sees the form of goodness with ten hands and in great grandeur ; then he sees god with four hands ; then with two hands, then in the form of a body and lastly he sees God’s light”—Shri Ramkrishna .