Chapter 32
Revelation
of other’s condition
and indication
of
numerous realizations
147.
12th July,1976.
Early morning dream: The religious master Sri Sitaramdas Omkarnath
was seated in a house. On the basis of a question on some realizations he tried
to find out its explanation in a religious book drastically. I was seated
enjoying his helplessness in this matter. Ultimately he could not find it out.
After a while
somebody gave him food and he put these in a cloth bag just like the priest do
during worships.
In the next scene I
saw brinjal plants yielding plenty of
brinjals and I began to harvest the brinjals and filled the baskets. There were
both large and small size brinjals, although big sizes were more. Ultimately I
completed harvesting and the dream went off.
[The first scene
shows the status of the so-called
religious masters proving their very poor knowledge on spiritualism and
also their greediness on earthly affairs .
The second scene
indicates that in future the seer will have numerous realizations.]
Revelation
of own and
other’s spiritual status
148.
30th July, 1976.
Early morning
dream: In a huge and open hall Mr.
Iswariprasad Goenka, a well known Industrialist (very much known to me) was seen seated. Conversations
with me were going on. Meanwhile it was noted that some other persons were also
seated in front . Looking properly at them they were identified as some
devotees like Indranath Mukherjee, Arun ghosh, Abala kanta Dutta etc . One of
them was explaining something about
Jibankrishna to Mr Goenka and his body was jumping . At first he seemed
to be Arun Ghosh, but then I realized that he was not Arun Ghosh but Indranath
Mukherjee and I was surprised to see him in such a condition which was beyond
imagination.
Meanwhile seeing an
aeroplane in the sky Mr. Abala Dutta was going to say something about the
plane, but Mr. Ghosh said, ‘let it go’. I also said, ‘we cannot withstand such
type of talks’. Saying this I sat with full ecstasy. After a while when I got
back my full sense, I saw everybody lying on floor except Mr. Goenka who was
massaging the legs of Arun Ghosh . Then while Mr. Goenka wanted to massage my
legs, with folded hands I said, ‘I am poorest of the poor, why massaging my
legs’? Here the dream went off.
[The dream indicates
the esoteric conditions of everybody.]
Stability
of ‘Brahmagyan’ or Supreme Cult
within the body
149.
3rd August, 1976.
Early morning dream: I went somewhere with some of my students.
There one unknown boy gave me a ripe mango of huge size. I began to eat it and
went on eating as if there was no end of it. Then ultimately I threw out the
very thin stone.Then I got a custard apple. I ate a portion of it and then
distributed to others. The dream was off.
[The dream indicated
that ‘Individualistic Brahmagyan’ has become stable in the seer’s body . Huge
mango means the huge intensity of Brahmagyan(Supreme cult) ; very thin stone
means the minimum ego sense of the seer—that means the livelihood will be as
minimum as required in future ( Sri Ramkrishna said).
Custard apple
contains many seeds which in future, through the seer many people will gain
spiritualism.
Accompaniment
with the Holy Ghost
and Devotees
150.
9th August, 1976.
Early morning dream: The dream opened with the scene of
Jibnakrishna’s room at Kadamtala, Howrah . He was seated on his cot reading a
book. Some other devotees were also present in the room amongst whom only Indranath Mukherjee was recognized. I was
feeling a great enjoyment seeing
Jibankrishna. Even after the dream this sense of enjoyment persisted for
a long time.
[The dream was an
indication of increasing brain capacity of the seer as well as growing sense of
oneness with others.]
Descent
of Divine Consciousness
up to the waist
151.
12th August, 1976.
Early morning dream: In the first scene I saw a huge endless open
space and I kept on walking through that space to an unknown place.
In the second scene
I saw myself going to Jitendra nath Chatterjee’s house (a devotee), but it was
situated at Shyambazar unlike the reality.
Suddenly I observed
that the narrow canal existing near Shyambazar became full of Ganges water up
to the brim and was converted into a much wider canal. The Ganges water running
from Bagbazar Ganges river filled it up.
Seeing this beautiful scene I became overwhelmed with joy saying ‘Oh! How
nice!’
In the last scene I
saw a room where some devotees e.g., Ananda Mohan Ghosh, Raghunath Sen and I
was seated. Brother Raghu was saying on the basis of a dream of Dhiren Mondal in which he saw God, ‘As we are mixing with each other, otherwise except
Anath (Mondal) and Arun (Mukherjee) others would have been diverted, Here the
dream went off.
[The first scene
indicated the huge capacity of the seer’s spiritual brain power as symbolized
by a huge open space
The second scene
means thus—the capacity of the seer’s ‘Susumna’ has become increased where the
divine consciousness in the form of Ganges water has come down to the waist as
Shyambazar depicts Shyam or Lord Krishna whose divine consciousness came down
from Sahasrar or cerebrum to the waist. Here water cools the body. In a
previous dream divine consciousness was seen in the cerebrum in the form of
sparkling light.
The last scene is
coincided with the reality as there goes on a regular assembly of many devotees
at the residence of Raghunath Sen.]
No comments:
Post a Comment