Wednesday 6 February 2019

ONENESS AND ATOM BOMB


ONENESS AND ATOM BOMB*

Both ‘Oneness and ‘Atom Bomb’ had got their origin in atom.
The difference between the two lies – one creates and another destroys. Creation first and destruction follows it.
‘Oneness’ is the outcome of the human body. In the laboratory of the human physique this ‘Oneness’ gets its birth and in the human body of the parents it was but an atom. From the bodies of the parents it has its molecular birth in the womb of the mother and in course of time the child is born. In due time the child’s spiritual life grows within and it grows spontaneously. In course of time he visualizes God in the cerebrum. This visualization of God is succeeded by Oneness.
‘Diamond’ visualized God in his cerebrum in the beginning of the year 1918 and in immediate succession he was seen within by a single young man aged 19 years by name Mr. T. C. Chatterjee and afterwards one of Directors of the Calcutta National Bank Ltd., Calcutta. It transpires that long long before the creation of Oneness was made when the Atom Bomb was invented. But in 1943 it commenced to be en masse. Of course in the long interval period it was also active, but in a very slow measure. Now in 1966 the number cannot be counted as all through Calcutta and suburbs we have got numerous reading centers through agencies of our preachers and thereby through the five elements the people see ‘Diamond’ and thus they become ‘One’ with him in the Atmic or Spiritual World.
Thus ‘Oneness’ is a gift of Nature.
Yes, now the atom bomb.
 Blessed is Dalton with his atomic theory. It is the genius of Dalton which brought out the mystery of nature opening the sealed gate in the form of atom pointing out that atom is the substrate of five elements pointed out by Aristotle and long long ago also by the old Rishis of the Vedas.
But Dalton’s atom was indestructible and self-existent.
The atom bomb proves that atom is destructible.
In the laboratory of the sciences atom bomb is made and its creation is a terror and curse to the human race throughout the length and breadth of this beautiful earth.
In the laboratory of the human physique and form within it generates and comes out from an atom this happy and blessed ‘Oneness’, a perennial source of bliss to the humanity. Undoubtedly, the old Rishis of the Vedas spoke and spoke very emphatically about this ‘Oneness’ but no definite proof of the thing is given and it may be looked upon as a hypothesis and theory as it is done by all the students of the Vedas from the days of yore and up to the very present era.
It is genius of Dr. Rabindranath Tagore, who in his book ‘Religion of Man’ points out that this ‘Oneness’ was a prayer of the Rishis. This prayer is nothing but a theory.
Even in the ‘Rig Veda’ it is but a poor description of the prayer of ‘Oneness’ and it is no oneness in the realistic form but a faint murmur.
Some twelve hundred years ago Sankaracharya, the greatest Vedic commentator, instructs and explains – ‘One is All and All is One’ – ‘Twam Jato Bhabasi Viswatomukha’ – with the injunction ‘Let you think that you are all’.
Again the revered Swami Vivekananda after twelve hundred years does the very same thing in one of his lectures in America about this ‘Oneness’ – ‘Let you think that you are all’.
But today we are blessed with pragmatic, realistic and factative aspect of ‘Oneness’ and we find that it is defacto.
The Atmic display of this ‘Oneness’ is a nature’s evolution innate in a man and it is but a God’s gift to the mankind as it wants to bring ‘Unity in Diversity’ and in the most practical way evincing the achievement of the God’s laboratory the human physique.
Yes, the most glorious achievement of the material laboratory is the atom bomb and from the laboratory of God this very human physique which each of us knows and acknowledges as our own and dearest one – produces this spiritual ‘Oneness’.
One (atom bomb) is a perennial terror and another (Spiritual Oneness) is a perpetual bliss and a boon to the humanity at large.

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* Sri Jibankrishna wrote this article in December, 1966, in addition to his work ‘Oneness’ about a month back when he was at Madhupur. This is included in the present edition.

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