ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Deva as a Hindu

9. Sri Ramkrishna says: – “There is but “One” in the form of “Vibhu”in each and every being”.

It is a slogan running throughout the length and breath of India; nay, not only this, but in every scripture it is placed, praised and placarded. But no one’s utter astonishment nobody has set out any explanation in relation to it. In our days we are blessed with an “Avatar”; even that Avatar did not display any proof or explanation of it though he often used this sweet slogan and thus astonished and lulled his hearers and admirers who were but students and common people, having had no knowledge of “Para Vidya” of the Vedas.

“Vibhu” means “Paramatma” – i.e. the Man in the sun as pointed out by five of the Upanishadas.

The attainer of “Brahmahood” will be seen by numerous people as “Man in the sun” in their own cerebrum. This denotes in the Vedic term that He is Paramatma. Again, He will be seen by millions within their own bodies and then it tantamounts to a proof of his being Paramatma. Wonderful are the Vedic versions as they admit of a proof and then furthermore, this proof concerns the humanity and the humanity alone. Every human being bears this Vedic proof latent in him. Long live the Vedas – the torch bearer of the light of Truth to guide the mankind to a world of eternal bliss, not of milk and honey, but of “ONENESS”.

10. Sri Ramkrishna says: – “Blessed is he who has united all into one”.

No clear cut explanation has ever been given save and except an experience of the sixth plane in the forehead where “Ishta” of an imaginary figure of his own creation is seen i.e. the experience of the casual body of “Karana Sharira” or the “Bhagavati Tanu” of a devotee of the dualistic group of Tantra or Bhaktti Yoga. Furthermore, if the devotee is of a superior cadre, then he shall experience that his casual body not only assumes the form of his “Ishta” but also takes various forms such as “Kali” – “Krishna” – “Shiva” – “Rama” – “Buddha” – “Jesus” – “Ramkrishna” and so on.

This experience of uniting all into one is but a meagre consolation in comparison with the Vedic experience which is of the most mysterious and realistic form and it has never been so expressed by Sri Ramkrishna. Herein rests the Vedic greatness which only deals with the living humanity.

The attainer of Brahmahood will be seen in the inside of their own bodies and thereby oneness is established. This is but uniting all into one with a living man and here lies the realistic proof of the religion or natural characteristic of the mankind.

Really speaking Sri Ramkrishna has had no experience of the Vedic Oneness or uniting all into One. He remained satisfied with the ‘Leela’ or display of the casual body in the sixth plane.