Chapter - 59
Achievement of power
to cross Samadhi
271) 10th
November, 1977, Friday. Place: Makardah (Howrah).
Early morning dream:
I had a vision of many Jibankrishna devotees.
After a while I felt that my Mahabayu (Great Life
Force) was pushing upwards inside my body with a great force and I realized
that I was going to fall in Samadhi (Profound meditation merging in God). But with a greater force I was checking the
Mahabayu preventing the Samadhi and then I sat quietly as if I became another
man. After a while I noticed that my body was shivering mildly for this tremendous
labor. Then I woke up.
Even up to 3 days this exhaustive feeling retained and
then I became normal. It indicates that I
have gained power to cross the region of Samadhi which was considered to be of
the highest rank in the spiritual history of Hindu religion which shows that I
am entitled to march forward to the world of new and more powerful spiritual
realizations in austerity.
Even once Sri Ramkrishna deva said to Swami
Vivekananda, ‘You cross Samadhi’, but he couldn’t do ultimately.
After this I became very restless and it used to
happen whenever any new phase of austerity was to come.
Indication of new
realizations and indication
of spiritualism in youngsters
in future
13th November,
1977, Saturday.
272) Early morning dream : I
was seated on the 1st floor of Indranath Mukherjee’s residence at
Makardah and with him was Dhiren Mondal. After a while I noticed that many
young boys were coming upwards and went outside through the Cornish. I was
surprisingly thinking that were they thieves! With curiosity I looked outside
and noticed that on the ground floor a picnic was arranged and many devotees
e.g., Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I
then woke up.
The dream reveals two
aspects: Firstly, there will be more and
more realizations within the seer and Diamond will appear in younger
generations in future.
[This proved true after some
years. The seer is having numerous divine realizations and younger generations
are now seeing Diamond within them.]
Indication of
new phase
273) 15th
November, 1977, Tuesday.
Early morning dream:
I had a vision of Arun Ghosh, a devotee of Jibankrishna and here ended
the dream.
[Arun means rising sun which means that the seer is
approaching new phase of austerity. ]
Preparation of
universal austerity—annihilation of
nature and achievement of
75% ‘Shivatwa’ or divinity
by the grace
of Adyasakti or Holy Mother
274) 16th November,
1977, Wednesday .
Early morning dream:
I had gone to Jibankrishna, but the place was not Kadamtala, Howrah, but
somewhere else.
However, I saw that Jibankrishna was preparing
himself for cleaning the floor with a broom because many devotees would come to
him alike Kadamtala. But I did not allow him to broom, and I cleaned the floor
well collecting all the dusts.Meanwhile the maidservant came and I told her to
remove the rest of dusts. After a while I noticed that another devotee Dhiren
Mondal had come there. Jibankrishna
seemed to be very joyous and easy.
In another scene I saw that we were going to a
river-side. Sitting at the bank, while talking, we noticed an iguana roaming
and in another moment a rabbit killed that iguana. Jibankrishna and everybody watched this scene.
Then I noticed that many kids were playing there. One of them took the dead
iguana and while approaching to Jibankrishna, I prevented him to do so by
signaling. Of course he was on a playing mood to do this. After sitting for a
while I moved my head towards the back side and noticed that Jibankrishna along
with Sudhindra Nath Sinha and Mrityunjoy Roy were going towards the house. Along
with many other including Ashim Biswas I was approaching with Jibankrishna.
Suddenly it flashed in my mind—Oh! It was long time back when Jibankrishna had
left the place! So how Jibankrishna was with us!How was it possible ! Then and
there I realized—Oh! I was seeing a young boy as Jibankrishna !
I thought that after going back to the house I would
ask Jibankrishna about this matter and after returning I saw the room was fully
packed with devotees. When I was in,
Raghunath Sen called me to sit beside him.But I sat beside Dilip Ghosh. I told
Mr. Ghosh, ‘I have seen you in my dream 2-3 days before’. Saying this I narrated
only the last part of the dream seen on 13th November ’77, where I saw
Mr. ghosh, Mr, Ghosh said, ‘These spiritual aspects would also be manifested in
the youngsters in future’. Then and
there I exclaimed, ‘Oh! Before seeing you in the dream, I saw many youngsters
coming up towards us’! After this I woke up.
Again I fell asleep and dreamt that I e was playing
touch and hide game (Where one becomes the touchable object whom after touching
anybody can continue the game) with young boys, at though here it was a bit
different from the traditional one where everybody was carrying sticks and
whoever would be touched by the stick his game would be over.
So in the game I hid in a room and a young boy was
pushing the door. I kept on pressing the door but that boy with a greater force
opened the door and touched me ending his game.
At this moment I noticed an old lady who seemed to me
to be Adyasakti in the dream. So long she had been watching the game. Now
looking at me she told some body, ‘I have given him Rupees seventy five’.
Hearing this somebody protested, but the old lady said, ‘That is my wish, as I
like him; So I have given him that money’. Although I also felt uneasy due to
her such favoritism. Here the dream went off and I woke up.
The first scene indicates that the room was cleaned
for accommodation of many people—it means that space is going to be ready in
the cerebrum for mass austerity. Rabbit symbolizes ‘Narayan’—universalism.
Iguana symbolizes ‘Nature’ or Prakriti. It was killed by the rabbit—it means
the Prakriti cannot be destroyed in individualism, but is destroyed in mass
austerity. Showing the youngsters coming up indicates the future when they will
have mass austerity only. Moreover, describing the previous dream to Dilip
Ghosh and also confirmation by him indicates that the effect will be seen in
future.
That second scene indicates that some untraditional
austerity and realization will be experienced by the seer in future as the game
was quite different from that as described by Sri Ramkrishna Deva but this type
of untraditional game was said by Jibankrishna. Here stick means Kundalini,
which means ‘Mukti’ or liberation of Atma from the body. In Thakur’s time one
had touch the stick, meaning to achive liberation of Atma by effort or exertion.
Here it is opposite. Where a boy symbolizing God touches by stick, meaning by
the grace of God the liberation of Atma will take place without any effort .
The real mukti occurs in mass austerity and not in individualism.
Then Adyasakti by her grace donated seventy five
percent divinity as the rest twenty five percent is only to lead a simple life
as Sri Ramkrishna Deva used to say to give 12 annas mind for God and four annas
for livelihood out of 16 annas or one rupee.
In a previous dream seen on 21.3.77, the seer had
achieved the divinity by 69% as written on a paper and here it has become
increased to 75%.
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