The Vedic Truth and Sri Ramkrishna Deva as a Hindu by Jibankrishna or Diamond
4. Sri
Ramkrishna – “Why does a man of special knowledge (Vijjnani) live a life of
devotion? Reply to it is that “I” or ego never leaves a man. Yes, in Samadhi
“I” does not exist but when a man comes down from Samadhi “I” comes back”.
Here also, Sri Ramkrishna fails
to give out the Vedic principle of the Universalism. He remains confined in his
own body, that is Individualism, and it is not reckoned by the Vedas...
Whereas, Swami Vivekananda
says “You must liberate the whole Universe before you leave this body and then
only you shall be established in the eternal bliss”.
What is this eternal bliss? A
man becomes Brahma. He is but ‘One’ and He becomes one with the whole humanity
by installing Himself within the bodies of all human beings – it is “Para –
Kaya – Praveshana”, that is, to enter into the body of another and the humanity
gives publicity to it. It evinces that “One is All and All is One”. Brahmahood
never remains confined in Samadhi as is depicted here by Sri Ramkrishna. On the
contrary, the Vedic principle does not remain hidden but it is ventilated
through the five elements in the most mysterious way which cannot be fathomed;
nay, a bit more, the most mysterious achievement which is a unique one as there
is nothing else which can sustain comparison with it.
5.
Sri Ramkrishna – “In the Vedas He is called Brahma, in the Puranas He is called
Krishna and in the Tantras He is called Shiva”.
Who is this “He”? This very
indefinite “He” is the greatest deviation from the Vedic principle. With all
its glory and grandeur this very “He” is but a hypothesis and has directed the
humanity into a zone of darkness to grope for ever and anon. The history of the
mankind bears the testimony.
Whereas the Vedic Truth
declares – “I am Brahma”. It is not an empty solace or compromise or
meaningless utterance but bears its own proof through the agency of the
humanity.
If this Brahmahood or Para
Vidya (Supreme Cult) spontaneously manifests itself in you then your attainment
of Brahmahood will not remain latent or concealed in you. Wonderful is the
method of publicity as it will be speaking within thousands and they shall be
crying out in one breath and in one voice – “Thou art the Supreme One” – that
is a living man is Brahma.
The operation is carried on
through the agency of the five elements – (i) Earth, (ii) Water, (iii) Fire,
(iv) Air, and (v) Sky. But the base of every iota of anything concerning this
Para Vidya rests on the Raj Yoga spontaneously revealed in the body.
Sri Ramkrishna does not speak
anything to clear the idea of “Brahma” as in the Vedas, though thousands and
thousands of years ago the Vedic Rishis declared it openly and very cordially
to the humanity – an eternal Truth – the secret of the summum bonum lying in
every human being – that man is Brahma. It is obvious how Sri Ramkrishna fares
in comparison with the old Rishis who elevated the mankind to the highest level
and the data is substantiated even now in the present era with a definite
proof. The proof is carried en masse. Krishna of the Puranas is but a poetic
creation of imagination and is based on idealism, but this idealism, is of a
magical order, nay, in short, it is rather a hotchpotch.
Shiva, the maker of the
Tantra, of course, as a matter of fact bears variegated attributes but at the
same time he is adorned with a yoga of a very lower order, such as Hatha Yoga,
Mantra Yoga, and Laya Yoga. This is the creation of the anti-Vedic school who
revolted against the cosmic law of spontaneity. By self-exertion they wanted to
reach their imaginary destination and this procedure has created millions of
evil practices in the midst of the humanity making them more miserable and
giving them a scope to bring out their animality in lieu of their divinity
though they are “Amritasya Putrah” – children of the perennial bliss!
We find that Krishna and
Shiva are creation of myths whereas the Vedic Truth is eternal and it is the
characteristic of every living human being.
Sri Ramkrishna wanted to
place the Vedas, Puranas, and Tantras on the same level contrary to the Vedic Principle.
And furthermore, it kills his “Avatarism” because there is no room for “Avatar”
in the Vedas. On the contrary, the Vedas preach “Oneness” – which was the sole
prayer of the old Aryan Rishis.
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