ONE AND ONENESS BY DIAMOND PICKED UP IN THE STREET

The Vedic Truth and Sri Ramkrishna Dev as a Hindu

6. Three instances of experience of Sri Ramkrishna in relation to “Abheda Jnana” or “Oneness” i.e. knowledge of non-differentiation in spirit between two things are set out in comparison with the most practical and evidential Yogic Oneness of the fundamental Vedic Principle.

a) Sri Ramkrishna visualized: The vision opens with the scene – A short statured Moslem, having a flowing white beard and a plate of boiled rice on the palm of his hand stood before a lot of people consisting of Christians, Hindus, Jews, etc., and also the depressed classes, etc., Sri Ramkrishna also being one of them standing there. The Moslem took some rice from the plate and gave into the mouth of each and every one present there. He also gave some rice into the mouth of Sri Ramkrishna.

The whole operation took place in his brain and nothing was in the outside.

b) While in meditation under the ‘Bel’ tree he saw that various kinds of viands in various plates even including excreta and similar other nuisance were kept there in an orderly way. He saw that his Jivatma (Individual self) in the form of a flaring light came out and tasted from each and every plate including excreta also and then came back and re-entered into him. He actually experienced this thing in his meditation. It is purely a mental one.

c) Sri Ramkrishna’s knowledge of “Oneness” with a dog as exhibited by him. It is so recorded that one morning he took his seat on the back of a dog in the temple with a bundle of “Luchis” in his hand went on putting them in the mouth of the dog who started to take the “Luchis” and Sri Ramkrishna taking the “Luchis” again from the mouth of the dog and ate them himself. Yes, this was his practical demonstration of the proof of Oneness obtained by his hard course of religious discipline.

The Vedic “Abheda Jnana” or “Oneness” with its proof as experienced by “Diamond” and thousands and thousands of others in their everyday life without undergoing any kind of hard religious discipline for a long time as done by Sri Ramkrishna runs: –

Spontaneously without the least exertion on his part, a man becomes “Samprasada” or the Blessed one. God commences manifesting himself in him and then his life power is collected, rises up from his body (physical sheath) into the cerebrum in the form of “Parama Jyoti” (Supreme Light) and attains Brahmahood and he shall be distributing His Brahmahood through five elements to the humanity. They shall obtain it without any attempt on their part. This distribution does not take account of any caste – distinction or barrier or any opposition of any kind. Thousands corroborate the fact and evince and prove that the Vedic Principle is alive and a reality.

The meaning of the two aforesaid experiences of Sri Ramkrishna’s and his practical demonstration riding on the back of a dog is:

a) A symbolic “Brahma Jnana” which is but a poor consolation to one’s own mind. It is individualism and confined in him. It is not the Vedic “Brahma Jnana” or “Oneness” and it is not acknowledged in the Vedas.

b) It is but a self – created mental picture. His mind was hankering after “Abheda Jnana” or “Oneness” and created this picture without his being aware of it. It may be looked upon as self – illusion. Mental faculties in order to bring self satisfaction create a thing like this just as a mirage in a desert.

c) The practical demonstration of “Abheda Jnana” or “Oneness” putting “Luchis” in the mouth of the dog while riding on its back took place while he was mentally deranged.